Judges 3:20
well-ventilated upper room <05944 04747> [a summer parlour. Heb. a parlour of cooling.]
The {ƒleeyah,} or upper chamber, seems to have been of the same description as the {ol‰ah} of the Arabs, but properly ventilated, described by Dr. Shaw, who says, that to most of their houses there is a smaller one annexed, which sometimes rises one story higher than the house; at other times, it consists of one or two rooms only, and a terrace; while others that are built, as they frequently are, over the porch or gateway, have, if we except the ground floor, which they want, all the conveniences that belong to the house itself. There is a door of communication from them into the gallery of the house; besides another, which opens immediately from a private staircase, down into the porch or street, without giving the least disturbance to the house. In these back houses strangers are usually lodged and entertained; and to them likewise the men are wont to retire from the noise and hurry of their families, to be more at leisure for mediation or diversions.
message <01697> [I have.]
rose up <06965> [he arose.]
Judges 6:19
prepared <06213> [and made.]
Dr. Shaw observes, "Besides a bowl of milk, and a basket of figs, raisins, or dates, which upon our arrival were presented to us, to stay our appetite, the master of the tent fetched us from his flock, according to the number of our company, a kid or a goat, a lamb or a sheep; half of which was immediately seethed by his wife, and served up with {cucasoe;} the rest was made {kab-ab,} i.e., cut to pieces and roasted, which we reserved for our breakfast or dinner next day." May we not suppose, says Mr. Harmer, that Gideon presented some slight refreshment to the supposed prophet, according to the present Arab mode, and desired him to stay till he could provide something more substantial; that he immediately killed a kid, seethed a part of it, and when ready brought the stewed meat in a pot, with unleavened cakes of bread, which he had baked; and the other part, the {kab-ab,} in a basket for him to carry with him, for some after repast in his journey?
goat <05795> [a kid. Heb. a kid of the goats. unleavened cakes.]
Judges 13:6
husband ... man <0376> [A man.]
looked like <04758> [countenance was.]
awesome <03372> [terrible.]
ask <07592> [but I asked, etc.]
The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.
name <08034> [his name.]
Judges 15:14
Philistines <06430> [the Philistines.]
spirit <07307> [the Spirit.]
ropes <05688> [the cords.]
melted away <04549> [loosed. Heb. were melted.]
Judges 16:2
surrounded <05437> [compassed.]
[quite. Heb. silent. kill him.]
Judges 19:16
work <04639> [his work.]
Judges 19:23
man ....................... man <0376> [the man.]
do .... disgraceful thing <06213 05039> [do not this folly.]
Judges 21:8
Jabesh <03003> [Jabesh-gilead.]
This place, as its name imports, was situated in Gilead, east of Jordan. Eusebius and Jerome say it was a great town in their time, standing upon a hill, six miles south from Pella, in the way to Geresa, now Djerash. The Wady Yabes, mentioned by Burckhardt, which empties itself into the Jordan, in the neighbourhood of Bisan or Beth-shan (see 1 Sa 31:11,) and upon which Pella was situated, (celebrated by Pliny, 1. v. c. 18, for its fine waters,) seems to have taken its name from Jabesh. Near this spot, we must therefore look for its site; and the place called Kalaat Rabbad seems to correspond, very nearly, to the spot; though it probably still retains among the Arabs its ancient name.
