Judges 4:1-24
did evil <06213 07451> [A.M. 2699. B.C. 1305. An. Ex. Is. 186. did evil.]
turned ... over <04376> [sold.]
"It seems to concern only north Israel."
Hazor <02674> [Hazor.]
Sisera <05516> [Sisera.]
Harosheth Haggoyim <02800> [Harosheth.]
cried out <06817> [cried.]
chariots <07393> [chariots.]
cruelly <02394> [mightily.]
[A.M. 2719. B.C. 1285. An. Ex. Is. 206.]
Palm Tree <08560> [the palm.]
Ramah <07414> [between.]
come up <05927> [came up.]
Barak <01301> [Barak.]
Kedesh <06943> [Kedesh-naphtali.]
Lord <03068> [Hath.]
Tabor <08396> [Tabor.]
ten thousand <0505 06235> [ten thousand.]
I ... bring <04900 05414> [And I.]
Kishon <07028> [Kishon.]
<05414> [deliver.]
<0657> [notwithstanding.]
turn Sisera over <05516 04376> [sell Sisera.]
<03027> [into.]
Zebulun <02074> [Zebulun.]
followed <07272> [at his.]
Heber <02268> [Heber.]
Hobab <02246> [Hobab.]
Zaanannim <06815> [Zaanaim.]
[Zaanannim. Kedesh.]
Mount Tabor <08396 02022> [mount Tabor.]
ordered <02199> [gathered. Heb. gathered by cry, or proclamation. nine.]
chariotry .... chariots ... iron-rimmed <07393 01270> [chariots of iron.]
Probably chariots armed with iron scythes, projecting from the axle on each side, by which the infantry might be easily cut down or thrown into confusion. The ancient Britons are said to have had such chariots.
action <06965> [Up.]
day <03117> [for this.]
This is exactly the purpose for which the Septuagint states, ver. 8, that Barak wished Deborah to accompany him: "Because I know not the day in which God will send his angel to give me prosperity."
Lord .......... Lord <03068> [is not.]
Mount <02022> [mount.]
Mount Tabor, called by the Arabs Djebel Tour, is almost entirely insulated, and rises up in the plain of Esdraelon, about six miles from Nazareth, in a conical form, somewhat like a sugar-loaf. Josephus states its height to be thirty stadia, with a plain of 26 stadia in circumference on its top, on which was formerly a city, which was used as a military post. It is described as an exceedingly beautiful mountain, having a rich soil, producing excellent herbage, and adorned with groves and clumps of trees.
chased <07291> [pursued.]
one <0259> [there.]
one survived <07604 0259> [a man left. Heb. unto one.]
ran <05127> [fled.]
Jael <03278> [Jael.]
peace <07965> [peace.]
Jael <03278> [Jael.]
blanket <08063> [mantle. or, rug, or blanket.]
little <04592> [Give me.]
there <03426> [Is there.]
tent peg .................. tent peg <03489> [a nail.]
One of the spikes of the tent. See Note on Ex 35:18.
<07760> [and took. Heb. and put. smote.]
died <04191> [he died.]
show <07200> [and I will.]
<03212> [prospered, etc. Heb. going, went and was hard against.]
Judges 4:1
did evil <06213 07451> [A.M. 2699. B.C. 1305. An. Ex. Is. 186. did evil.]
Judges 1:1-36
After <0310> [Now.]
asked <07592> [asked.]
Simeon ............................ Simeon <08095> [Simeon.]
went <01980> [I likewise.]
Lord <03068> [Lord.]
Bezek <0966> [Bezek.]
Eusebius and Jerome mention two villages of this name, near each other, about seventeen miles from Shechem, towards Scythopolis.
thumbs ... big toes <0931> [their thumbs. Heb. the thumbs of their hands and of their feet.]
This was not an unusual act of cruelty in ancient times towards enemies.--’lian informs us, that in after ages "the Athenians, at the instigation of Cleon, son of Cleoenetus, made a decree that all the inhabitants of the island of ’gina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar." It was a custom among those Romans who did not like a military life, to cut off their thumbs, that they might be incapable of serving in the army; and for the same reason, parents sometimes cut off the thumbs of their children.
lick up <03950> [gathered. or, gleaned. as I have.]
Later <0310> [afterward.]
lowlands <08219> [valley. or, low country.]
Kiriath Arba <07153> [Kirjath-arba.]
Sheshai <08344> [Sheshai.]
Debir Debir <01688> [Debir.]
Caleb <03612> [And Caleb.]
The whole of this account is found in Jos 15:13-19, and seems to be inserted here by way of recapitulation.
give <05414> [to him.]
In ancient times fathers assumed an absolute right over their children, especially in disposing of them in marriage; and it was customary for a king or great man to promise his daughter in marriage to him who should take a city, etc.
came <0935> [And it came.]
got down <06795> [and she lighted.]
{Watitznach,} "she hastily or suddenly alighted," as if she had forgotten something, or was about to return.
special present <01293> [a blessing.]
land .... Negev <0776 05045> [a south land.]
Which was probably dry, or very ill watered.
give ......... given ........ give ... springs ... water .... gave ........ springs <05414 01543 04325 03051> [give me also springs of water.]
Let me have some fields with brooks, or wells already digged.
Kenite <07017> [the Kenite.]
Moses <04872> [Moses.]
City ... Date <05892 08558> [city of palm.]
Negev <05045> [which.]
<03212> [they went.]
Judah <03063> [And Judah.]
Zephath <06857> [Zephath.]
[Zephathah. Hormah.]
Judah <03063> [Also Judah.]
There is the following remarkable variation here in the Septuagint: [Kai ouk ekl‚ronom‚sen Ioudas t‚n Gazan, oude ta horia aut‚s; oude t‚n Askal¢na, oude ta horia aut‚s; kai t‚n Akkar¢n, oude ta horia aut‚s; t‚n Az¢ton, oude ta perisporia aut‚s.] "But Judah did not possess Gaza, nor the coasts thereof; nor Askelon, nor the coasts thereof; nor Ekron, nor the coasts thereof; nor Ashdod, nor the coasts thereof." Procopius and Augustine read the same; and Josephus (Ant. 1. v. c. 2) says that the Israelites only took Askelon and Ashdod, but not Gaza or Ekron; and from ch. 3:3, and the whole succeeding history, it appears that these cities were not in the possession of the Israelites, but of the Philistines.
Gaza <05804> [Gaza.]
[See on]
Lord <03068> [the Lord.]
conquered ......... conquer <03423> [he drave, etc. or he possessed the mountain. but could.]
Not because the iron chariots were too strong for Omnipotence, or because he refused to help them; but because their courage and faith failed when they saw them.
chariots <07393> [chariots.]
<05414> [they gave.]
three Anakites <01121 07969> [the three sons.]
<01004> [the house.]
Lord <03068> [the Lord.]
spied out <08446> [sent.]
Luz <03870> [Luz.]
reward <06213> [we will.]
put <05221> [they smote.]
country <0776> [the land.]
Manasseh <04519> [Manasseh.]
Taanach <08590> [Taanach.]
Canaanites <03669> [the Canaanites.]
Kitron <07003> [Kitron.]
The Talmudists say Kitron is "tzippor," that is, Sepphoris, or Dioc‘sarea, a celebrated city of Galilee, now the village Safoury, situated in the plain of Esdraelon, twenty miles (north-west) from Tiberias, according to Benjamin of Tudela.
Nahalol <05096> [Nahalol.]
Asher <0836> [Asher.]
Acco <05910> [Accho.]
Accho, the Ptolemais of the Greeks and Romans, and called Saint John of Acre by the Crusaders, is situated on the Mediterranean, in a fine plain, at the north angle of a bay to which it gives name, and which extends in a semicircle of three leagues as far as Carmel, and nine leagues from Tyre.
Sidon <06721> [Zidon.]
Another celebrated city of Phoenicia, now SaidÅ , situated in a fine country on the Mediterranean, 400 stadia from Berytus, and 200 (north) from Tyre, according to Strabo, one day's journey from Paneas, according to Josephus, and sixty-six miles from Damascus, according to Abulfeda.
Aczib <0392> [Achzib.]
Or, Ecdippa, now Zib, nine miles north, from Accho.
Naphtali <05321> [Naphtali.]
people living ......... live ..... residing ....... living <03427> [he dwelt.]
forced to do hard labor <04522> [became.]
Aijalon <0357> [Aijalon.]
Shaalbim <08169> [Shaalbim.]
strong <03513> [prevailed. Heb. was heavy.]
<04608> [from the going. or, Maaleh-akrabbim.]
