Jeremiah 4:5
said ..... Judah <05046 03063> [Declare ye.]
Sound <08628> [Blow.]
Gather together <0622> [Assemble.]
Jeremiah 16:6
Rich <01419> [the great.]
buried <06912> [they.]
cut <01413> [nor cut.]
Jeremiah 17:13
hope <04723> [the hope.]
leave ...................... rejected <05800> [all that.]
turn away <03249> [they that.]
consigned <03789> [written.]
leave ...................... rejected <05800> [forsaken.]
Jeremiah 23:5
time <03117> [the days.]
raise <06965> [I.]
branch <06780> [Branch.]
rule <04427> [reign.]
do <06213> [and shall.]
Jeremiah 31:22
vacillate <02559> [How.]
unfaithful <07728> [backsliding.]
bring <01254> [created.]
woman <05347> [A woman.]
[nqbh tcwbb gbr <\\See definition 05347\\>,] literally "A female ('one who is only a woman, not a wife, namely a virgin,' says Cocceius) shall encompass a man," or a male child: comp. Job 3:3. Which, together with the addition of a new creation, may well be understood to denote the miraculous conception. Hence the Jews have applied it determinately to the Messiah. In Berashith Rabba, (Parash 89) it is said, that as God punished Israel in a virgin, so would he also heal; and in Midrash Tillim, on Ps. 2, R. Huna, in the name of R. Idi, speaking of the sufferings of the Messiah, says, that when his hour is come, God shall say, "I must create him with a new creation; and so he saith, This day I have begotten thee."
Jeremiah 32:15
Houses <01004> [Houses.]
Jeremiah 32:20
did <07760> [hast set.]
<06213> [and hast.]
Jeremiah 32:43
Jeremiah 37:1
Zedekiah <06667> [A.M. 3406-3416. B.C. 598-588. Zedekiah.]
Jeconiah <03659> [Coniah.]
[Jeconiah.]
[Jehoiachin. made.]
Jeremiah 40:6
went <0935> [Then.]
It has been doubted whether Jeremiah acted prudently in this decision, as the event seems to indicate the contrary, and as it was the evident meaning of all his predictions that the Jews should not prosper in their own country till the expiration of seventy years. But he was evidently influenced by the most unbounded love to his country, for whose welfare he had watched, prayed, and lived; and he now chose rather to share her adversities, her sorrows, her wants, her afflictions, and her disgrace, than to be the companion of princes, and to sit at the table of kings. His patriotism was as unbounded as it was sincere: he only ceased to live for country when he ceased to breathe.
Mizpah <04708> [Mizpah.]
[Mizpeh.]
Jeremiah 43:4
obey <08085> [obeyed.]
stay <03427> [to dwell.]
Jeremiah 43:13--44:1
sacred pillars <04676> [images. Heb. statues, or standing images. Beth-shemesh. or, the house of the sun.]
temples <01004> [and the.]
spoke <01697> [Cir. A.M. 3433. B.C. 571. The word.]
Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.
Judeans <03064> [concerning.]
Migdol <04024> [Migdol.]
Tahpanhes <08471> [Tahpanhes.]
{Tahpanhes,} rendered [Taphne] and [Taphnai] by the LXX., is no doubt the [Daphnai] of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphn‘ Pelusic‘. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives. It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship.
[Tehaphnehes. Noph.]
southern <06624> [Pathros.]
[Pathrusim.]
Jeremiah 44:24
Listen <08085> [Hear.]
Judah <03063> [all Judah.]
Jeremiah 44:27
see <08245> [will watch.]
<08552> [shall be.]
Jeremiah 50:25
opened <06605> [opened.]
work <04399> [this.]
Jeremiah 52:9
captured <08610> [they took.]
Riblah <07247> [Riblah.]
Hamath <02574> [Hamath.]
