Jeremiah 52:6

52:6 By the ninth day of the fourth month ¹  the famine in the city was so severe the residents ²  had no food.

Jeremiah 52:33

52:33 Jehoiachin ³  took off his prison clothes and ate daily in the king’s presence for the rest of his life.

Jeremiah 37:21

37:21 Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread ⁴  be given to him every day from the baker’s street until all the bread in the city was gone. So Jeremiah was kept ⁵  in the courtyard of the guardhouse.

Jeremiah 5:17

5:17 They will eat up your crops and your food.

They will kill off ⁶  your sons and your daughters.

They will eat up your sheep and your cattle.

They will destroy your vines and your fig trees. ⁷ 

Their weapons will batter down ⁸ 

the fortified cities you trust in.

Jeremiah 11:19

11:19 Before this I had been like a docile lamb ready to be led to the slaughter.

I did not know they were making plans to kill me. ⁹ 

I did not know they were saying, ¹⁰ 

“Let’s destroy the tree along with its fruit! ¹¹ 

Let’s remove Jeremiah ¹²  from the world of the living

so people will not even be reminded of him any more.” ¹³ 

Jeremiah 38:9

38:9 “Your royal Majesty, those men have been very wicked in all that they have done to the prophet Jeremiah. They have thrown him into a cistern and he is sure to die of starvation there because there is no food left in the city. ¹⁴ 

Jeremiah 41:1

41:1 But in the seventh month ¹⁵  Ishmael, the son of Nethaniah and grandson of Elishama who was a member of the royal family and had been one of Zedekiah’s chief officers, came with ten of his men to Gedaliah son of Ahikam at Mizpah. While they were eating a meal together with him there at Mizpah,

Jeremiah 42:14

42:14 You must not say, ‘No, we will not stay. Instead we will go and live in the land of Egypt where we will not face war, ¹⁶  or hear the enemy’s trumpet calls, ¹⁷  or starve for lack of food.’ ¹⁸ 

Jeremiah 44:17

44:17 Instead we will do everything we vowed we would do. ¹⁹  We will sacrifice and pour out drink offerings to the goddess called the Queen of Heaven ²⁰  just as we and our ancestors, our kings, and our leaders previously did in the towns of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and had no troubles. ²¹ 

[52:6]  ¹ sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

[52:6]  ² tn Heb “the people of the land.”

[52:33]  ³ tn The subject is unstated in the Hebrew text, but Jehoiachin is clearly the subject of the following verb.

[37:21]  ⁵ tn Heb “And/Then King Zedekiah ordered and they committed Jeremiah to [or deposited…in] the courtyard of the guardhouse and they gave to him a loaf of bread.” The translation has been structured the way it has to avoid the ambiguous “they” which is the impersonal subject which is sometimes rendered passive in English (cf. GKC 460 §144.d). This text also has another example of the vav (ו) + infinitive absolute continuing a finite verbal form (וְנָתֹן [vÿnaton] = “and they gave”; cf. GKC 345 §113.y and see Jer 32:44; 36:23).

[37:21]  ⁶ tn Heb “Stayed/Remained/ Lived.”

[5:17]  ⁷ tn Heb “eat up.”

[5:17]  ⁸ tn Or “eat up your grapes and figs”; Heb “eat up your vines and your fig trees.”

[5:17]  ⁹ tn Heb “They will beat down with the sword.” The term “sword” is a figure of speech (synecdoche) for military weapons in general. Siege ramps, not swords, beat down city walls; swords kill people, not city walls.

[11:19]  ⁹ tn Heb “against me.” The words “to kill me” are implicit from the context and are supplied in the translation for clarity.

[11:19]  ¹⁰ tn The words “I did not know that they were saying” are not in the text. The quote is without formal introduction in the original. These words are supplied in the translation for clarity.

[11:19]  ¹¹ tn This word and its pronoun (לַחְמוֹ, lakhmo, “its bread”) is often emended to read “in/with its sap” = “in its prime” (either לֵחוֹ [lekho] or לֵחְמוֹ [lekhÿmo]); the latter would be more likely and the מוֹ (mo) could be explained as a rare use of the old poetic third plural suffix for the third singular; cf. GKC 258 §91.l for general use and Ps 11:7 and Job 27:23 for third singular use. Though this fits the context nicely the emendation is probably unnecessary since the word “bread” is sometimes used of other foodstuff than grain or its products (cf. BDB 537 s.v. לֶחֶם 2.a).

[11:19]  ¹² tn Heb “cut it [or him] off.” The metaphor of the tree may be continued, though the verb “cut off” is used also of killing people. The rendering clarifies the meaning of the metaphor.

[11:19]  ¹³ tn Heb “so that his name will not be remembered any more.”

[38:9]  ¹¹ tn Heb “Those men have made evil all they have done to the prophet Jeremiah in that they have thrown him into the cistern and he will die of starvation in the place where he is because there is no more food in the city.” The particle אֵת (’et) before “they have thrown” (אֵת אֲשֶׁר הִשְׁלִיכוּ, ’et ’asher hishlikhu) is explanatory or further definition of “all they have done to” (i.e., the particle is repeated for apposition). The verb form “and he is sure to die” is an unusual use of the vav (ו) consecutive + imperfect that the grammars see as giving a logical consequence without a past nuance (cf. GKC 328 §111.l and IBHS 557-58 §33.3.1f).

[41:1]  ¹³ sn It is not altogether clear whether this is in the same year that Jerusalem fell or not. The wall was breached in the fourth month (= early July; 39:2) and Nebuzaradan came and burned the palace, the temple, and many of the houses and tore down the wall in the fifth month (= early August; 52:12). That would have left time between the fifth month and the seventh month (October) to gather in the harvest of grapes, dates and figs, and olives (40:12). However, many commentators feel that too much activity takes place in too short a time for this to have been in the same year and posit that it happened the following year or even five years later when a further deportation took place, possibly in retaliation for the murder of Gedaliah and the Babylonian garrison at Mizpah (52:30). The assassination of Gedaliah had momentous consequences and was commemorated in one of the post exilic fast days lamenting the fall of Jerusalem (Zech 8:19).

[42:14]  ¹⁵ tn Heb “see [or experience] war.”

[42:14]  ¹⁶ tn Heb “hear the sound of the trumpet.” The trumpet was used to gather the troops and to sound the alarm for battle.

[42:14]  ¹⁷ tn Jer 42:13-14 are a long complex condition (protasis) whose consequence (apodosis) does not begin until v. 15. The Hebrew text of vv. 13-14 reads: 42:13 “But if you say [or continue to say (the form is a participle)], ‘We will not stay in this land’ with the result that you do not obey [or “more literally, do not hearken to the voice of] the Lord your God, 42:14 saying, ‘No, but to the land of Egypt we will go where we…and there we will live,’ 42:15 now therefore hear the word of the Lord…” The sentence has been broken up and restructured to better conform with contemporary English style but an attempt has been made to maintain the contingencies and the qualifiers that are in the longer Hebrew original.

[44:17]  ¹⁷ tn Heb “that went out of our mouth.” I.e., everything we said, promised, or vowed.

[44:17]  ¹⁸ tn Heb “sacrifice to the Queen of Heaven and pour out drink offerings to her.” The expressions have been combined to simplify and shorten the sentence. The same combination also occurs in vv. 18, 19.

[44:17]  ¹⁹ tn Heb “saw [or experienced] no disaster/trouble/harm.”