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Joshua 19:41

Zorah <06881> [Zorah.]

Situated on the frontiers of Dan and Judah, tens miles north from Eleutheropolis, towards Nicoplis, according to Eusebius, not far from Caphar Sorek.

15:33

[Zoreah.]

Jud 13:2,25 16:31 18:2 1Ch 2:53 2Ch 11:10 [All]

Ir Shemesh <05905> [Irshemesh.]

Supposed by some to be the same as Beth-shemesh in the tribe of Judah; but this latter city is evidently distinguished from it by being assigned by the tribe of Judah to the Levites. (ch. 21:16.) Ir-shemesh rendered [polis Sammaus] by the LXX., seems to be the same as Emmaus or Nicopolis, 22 miles south-east from Lydda, according to the Old Jerusalem Itinerary.

Numbers 13:23

13:23

valley <05158> [brook. or valley.]

24 32:9 De 1:24,25 Jud 16:4 [All]

Jude 1:25

1:25

only <3441> [the only.]

Ps 104:24 147:5 Ro 11:33 16:27 Eph 1:8 3:10 1Ti 1:17 [All]

God <2316> [God.]

Ps 78:20 Isa 12:2 45:21 Joh 4:22 1Ti 2:3 Tit 1:3,4 2:10,13 Tit 3:4 2Pe 1:1 [All]

glory <1391> [be glory.]

1Ch 29:11 Ps 72:18,19 Da 4:37 Mt 6:13 Eph 3:21 1Pe 4:11 1Pe 5:10,11 2Pe 3:18 Re 1:6 4:9-11 5:13,14 [All]

CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.