Leviticus 10:1-3
Nadab <05070> [Nadab.]
fire pan <04289> [censer.]
set incense <07004 07760> [put incense.]
strange <02114> [strange.]
commanded <06680> [which.]
Bp. Hall says, "It is a dangerous thing, in the service of God, to decline from his institutions; we have to do with a God, who is wise to prescribe his own worship--just to require what he has prescribed--and powerful to avenge what he has not prescribed."
fire <0784> [fire.]
died <04191> [they died.]
This fire, which destroyed the sacrificers, came from the same source with that which had consumed the sacrifices.
[See ch.]
Note. They died.--The wages of sin is death.--They died suddenly--they died before the Lord; that is, before the vail that covered the mercy-seat.--They died by fire, as by fire they sinned. The fire did not burn them to ashes, as it had done the sacrifices, nor so much as singe their coats, (ver. 5) but struck them dead in an instant. By these different effects of the same fire, we learn that it was no common fire, but kindled by the breath of the Almighty. .# Isa 30:33
holy ............. honored <06942 03513> [I will be.]
presence <06440> [before.]
Aaron ................................ Aaron <0175> [Aaron.]
Numbers 16:35
out <03318> [And there.]
250 <03967> [two hundred.]
Numbers 16:1
Korah <07141> [Korah.]
son ..... son ..... son ......... sons ...... son ...... Reubenites <01121 07205> [sons of Reuben.]
took <03947> [took men.]
As the word men is not in the text, some read "took counsel;" and some "took courage." Houbigant renders {yikkach, rebellionem fecerunt,} "they rebelled;" which scarcely any rule of criticism can ever justify. Dr. Geddes' translation is, "Another insurrection was raised against Moses by Korah," etc. Others think that it may mean, "behaved with insolence." But, as Dr. A. Clarke observes, the verb {wyyikkach,} "and he took" which though at the end of the sentence in English, is the first word in Hebrew, is not in the plural, but the singular; and hence cannot be applied to the acts of all these chiefs. In every part of the Scripture, where this rebellion is referred to, it is attributed to Korah, therefore the verb here belongs to him; and the whole verse should be translated, "Now Korah, son of Izhar, son of Kohath, son of Levi, he took even Dathan and Abiram, the sons of Eliab, and On, son of Peleth, son of Reuben, and they rose up," etc.; reading, with some MSS., the Samaritan, and Septuagint, {ben,} son, instead of {beney,} sons.
Numbers 6:19
boiled <01311> [the sodden.]
put ..... hands <05414 03709> [put them.]
Numbers 6:2
man <0376> [When.]
special .... take ........ separate <06381 05087 05144 03068> [separate themselves.]
The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.
take <05087> [to vow.]
separate <05144 03068> [to separate themselves. or, to make themselves Nazarites.]
{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.
Numbers 26:16-20
[or, Ezbon.]
[Arodi.]
Er ... Onan ... Er ... Onan <0209 06147> [Er and Onan.]
Shelah <07956> [Shelah.]
Perez <06557> [Pharez.]
[Perez.]
[Phares. Zerah.]
[Zarah.]
Numbers 26:1
Colossians 1:1
an apostle <652> [an.]
Timothy <5095> [Timotheus.]
