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Leviticus 27:30-33

27:30


27:32

passes .... rod <07626 05674> [passeth under the rod.]

The Rabbins say, that when a man gave the tithe of his sheep or calves, he shut them in one fold, in which was a narrow door, to let out but one at a time. He then stood by the door, with a rod dipped in vermilion in his hand, and as they passed he counted them with the rod; and when the tenth came he touched it, by which it was distinguished as the tithe calf, sheep, etc.


Leviticus 27:2

27:2

man <0376> [When.]

special votive offering <05088 06381> [a singular vow.]

A vow is a religious promise made to God, for the most part with prayer, and paid with thanksgiving. Vows were either of abstinence (Nu 6:30), or the devoting of something to the Lord, as sacrifices (Le 7:16,) or the value of persons, beasts, houses, or lands, concerning which the law is here given. A man might vow or devote himself, his children, his domestics, his cattle, his goods, etc.; and respecting the redemption of all these, rules are laid down in this chapter. But if, after consecrating these things, he refused to redeem them, they then became the Lord's property forever. The persons continued all their lives devoted to the sanctuary, the goods were sold for the profit of the temple, or the priests; and the animals, if clean, were offered in sacrifice; and if not proper for sacrifice, were sold, and the proceeds devoted to sacred uses. This is a general view of the different laws relative to vows, mentioned in this chapter.


Leviticus 1:5-10

1:5

slaughter <07819> [kill.]

priests <03548> [the priests.]

splash <02236> [sprinkle.]


1:6


1:7

fire .......... fire <0784> [fire.]

wood <06086> [lay.]


1:8


1:9

entrails <07130> [inwards.]

offer .......... altar <06999 04196> [burn all.]

aroma <05207> [a sweet.]


1:10

flock <06629> [of the flocks.]

burnt offering <05930> [a burnt sacrifice.]

{Olah,} a burnt offering, from {ƒlah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kaut¢ma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.

male <02145> [a male.]


Nehemiah 10:37

10:37

first <07225> [the first-fruits.]

storerooms <03957> [to the chambers.]

tenth <04643> [and the tithes.]


Ecclesiastes 7:18

7:18

best <02896> [good.]

fears <03373> [for.]


Malachi 3:8

3:8

person <0120> [a man.]

tithes <04643> [In.]




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