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Leviticus 3:17

3:17

perpetual <05769> [a perpetual.]

eat ... fat <0398 02459> [eat neither.]

That is, neither the blood which is contained in the larger veins and arteries, nor the fat or suet which is within the animal, which exists in a separate or unmixed state, as the {omentum} or {caul,} the fat of the {mesentery,} or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines, the fat of the kidneys, and whatever else of the internal fat was easily separable, together with the whole of the tail already described; for the blood which assumes the form of gravy, and the fat which is intermixed with the other flesh, might be eaten. This law not only related to the sacrifices, but to all the cattle which the Israelites slaughtered for food.

blood <01818> [blood.]


Leviticus 7:26

7:26

eat <0398> [ye shall eat.]

The prohibition of the fat or suet, which was restricted to animals offered in sacrifice, taught reverence to the altar and ordinances of God; but that of blood, which was extended to all land animals, had especial respect to the atoning blood of the sacrifice, and of the great antitype which the sacrifice prefigured.


Leviticus 17:10-14

17:10

eats ............. eats <0398> [that eateth.]

I will set <05414> [I will.]


17:11

life .......................... lives ........... life <05315> [the life.]

This sentence, which contains a most important truth, had existed in the Mosaic writings for more than 3,000 years, before the attention of any philosopher was drawn to the subject. That the blood actually possesses a living principle, and that the life of the whole body is derived from it, is a doctrine of revelation, and a doctrine which the experiments of the most accurate anatomists have served strongly to confirm. The proper circulation of this important fluid through the whole human system was first taught by Solomon in figurative language, (Ec 12:6,) and discovered, as it is called, and demonstrated by Dr. Harvey in 1628; though some Italian philosophers had the same notion a little before. This accurate anatomist was the first who fully revived the Mosaic notion of the vitality of the blood; which was afterwards adopted by the justly celebrated Dr. John Hunter, professor of anatomy, and established by him, by a great variety of strong reasoning and accurate experiments.

assigned <05414> [I have.]


17:12

resident foreigner <01616> [neither.]


17:13

hunts <06679> [which hunteth.]

hunts <06679> [hunteth. Heb. hunteth any hunting. pour out.]


17:14


Leviticus 19:26

19:26

blood <01818> [with the blood.]

divination <05172> [use.]

still ....... practice ..... soothsaying <06049> [nor.]


Deuteronomy 12:16

12:16

[See on]


Deuteronomy 12:23

12:23

<02388> [sure. Heb. strong. the blood is.]


Deuteronomy 14:21

14:21

corpse <05038> [any thing.]

resident foreigner <01616> [the stranger.]

holy <06918> [an holy.]

you may give ...................................... boil <05414 01310> [Thou shalt.]


Deuteronomy 15:23

15:23


Deuteronomy 15:1

15:1


Deuteronomy 14:1

14:1

children <01121> [the children.]

cut <01413> [ye shall not.]

The heathen nations not only did these things in honour of their gods, but in grief for the death of a relative.


Acts 15:20

15:20

defiled <575 234> [from pollutions.]

sexual immorality <4202> [fornication.]

strangled <4156> [things.]


Acts 15:25

15:25

decided <1380> [seemed.]

have ... decided <1096> [being.]

to send <3992> [to send.]

our <2257> [our.]

Barnabas <921> [Barnabas.]


Acts 15:29

15:29

abstain <567> [ye abstain.]

keep <1301> [if ye.]

Farewell <4517> [Fare.]


Acts 15:1

15:1

[Cir. A.M. 4057. A.D. 53.]

some men <5100> [certain.]

brothers <80> [the brethren.]

<3362> [Except.]

custom <1485> [after.]

are circumcised ......... cannot <4059 3756> [ye.]


Acts 4:4

4:4

many <4183> [many.]

number <706> [the number.]




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