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Leviticus 1:6

Context
1:6 Next, the one presenting the offering 1  must skin the burnt offering and cut it into parts,

Leviticus 6:4

Context
6:4 when it happens that he sins and he is found guilty, 2  then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, 3  or the lost thing that he had found,

Leviticus 9:16

Context
9:16 He then presented the burnt offering, and did it according to the standard regulation. 4 

Leviticus 11:15

Context
11:15 every kind of crow, 5 

Leviticus 13:52

Context
13:52 He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

Leviticus 14:9

Context
14:9 When the seventh day comes 6  he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean. 7 

Leviticus 20:18

Context
20:18 If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them 8  must be cut off from the midst of their people.

Leviticus 26:7

Context
26:7 You will pursue your enemies and they will fall before you by the sword. 9 
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[1:6]  1 tn Heb “Then he”; the referent (the offerer) has been specified in the translation for clarity. The LXX and Smr have “they” rather than “he” in both halves of this verse, suggesting that the priests, not the offerer, were to skin and cut the carcass of the bull into pieces (cf. the notes on vv. 5a and 9a).

[6:4]  2 tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61.

[6:4]  3 tn Heb “that had been held in trust with him.”

[9:16]  3 tn The term “standard regulation” (מִשְׁפָּט, mishpat) here refers to the set of regulations for burnt offering goats in Lev 1:10-13. Cf. KJV “according to the manner”; ASV, NASB “according to the ordinance”; NIV, NLT “in the prescribed way”; CEV “in the proper way.”

[11:15]  4 tn Heb “every crow to its kind.” Many English versions (e.g., KJV, NASB, NIV, NRSV, NLT) render this as “raven.”

[14:9]  5 tn Heb “And it shall be on the seventh day.”

[14:9]  6 tn Heb “and he shall be clean” (see the note on v. 8).

[20:18]  6 tn Heb “and the two of them.”

[26:7]  7 tn Heb “to the sword.”



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