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Leviticus 26:46

26:46

As this verse appears to be the proper concluding verse of the whole book, Dr. A. Clarke thinks that the 27th chapter originally followed the 25th. Others suppose that the 27th chapter was added after the book was finished; and, therefore, there is apparently a double conclusion, one at the end of this, and another at the end of the 27th chapter. All the ancient versions agree in concluding both chapters in nearly the same way.

[the statues.]

Mount Sinai <02022 05514> [in mount Sinai.]

through <03027> [by the hand.]


Leviticus 26:3

26:3


Leviticus 10:11

10:11


Leviticus 18:4-5

18:4


18:5

anyone ... does <0834 0120 06213> [which if a man do.]

Lord <03068> [I am the Lord.]


Leviticus 19:37

19:37


Leviticus 25:18

25:18

obey ............ keep ... so <06213> [Wherefore.]

live ... in <03427> [and ye.]


Leviticus 26:43

26:43

make ................ make up <07521> [shall enjoy.]

make ................ make up <07521> [and they.]

rejected <03988> [they despised.]

<05315> [their soul.]


Leviticus 26:14

26:14


Leviticus 18:26

18:26

obey <08104> [keep.]

foreigner <01616> [nor any stranger.]


Leviticus 20:22

20:22

[statues.]

regulations <04941> [judgments.]

vomit <06958> [spue you.]


Leviticus 26:15

26:15

reject <03988> [despise.]

you <05315> [soul.]

break <06565> [break.]


Leviticus 19:19

19:19

animals ... breed <07250 0929> [thy cattle gender.]

These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject. There were, probably, also both moral and political reasons for these prohibitions. With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter. As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined. This prohibition may therefore be regarded as a prudential agricultural maxim. As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.

two different kinds .............. two different kinds ... seed ........... two different kinds <03610> [mingled.]


Leviticus 20:8

20:8

sure <08104> [And ye.]

sanctifies <06942> [sanctify.]


Leviticus 7:37

7:37

law <08451> [the law.]

grain offering <04503> [meat.]

sin offering <02403> [sin.]

guilt offering <0817> [trespass.]

ordination <04394> [consecrations.]

sacrifice <02077> [sacrifice.]


Leviticus 18:30

18:30

abominable <08441> [abominable.]

defile <02930> [that ye defile.]

Lord <03068> [I am.]




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