Mark 1:11
came <1096> [there.]
You <4771> [Thou.]
Mark 3:6
Pharisees <5330> [Pharisees.]
Herodians <2265> [Herodians.]
Mark 5:2
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
Mark 5:16
Mark 5:22
came up <2064> [there.]
synagogue rulers <752> [rulers.]
he fell <4098> [he fell.]
Mark 6:15
Elijah <2076 2243> [it is Elias.]
[Elijah.]
a prophet ...... prophets <4396> [a prophet.]
Mark 7:2
unclean <2839> [defiled. or, common.]
<3201> [they found.]
Mark 7:21
from <1537> [out.]
evil <2556> [evil.]
Mark 8:10
<2112> [straightway.]
of Dalmanutha <1148> [Dalmanutha.]
Dalmanutha is supposed to have been a town east of the sea of Gennesaret, in the district of Magdala, and not far from the city of that name.
Mark 8:15
ordered <1291> [he charged.]
Watch out <3708> [Take.]
of ... yeast .... Pharisees .... yeast <575 2219 5330> [the leaven of the.]
of Herod <2264> [of Herod.]
Mark 11:5
Mark 11:8
had cut <2875> [cut.]
Mark 12:40
devour <2719> [devour.]
long <3117> [long.]
Mark 14:10
Judas <2455> [Judas.]
one <1520> [one.]
to betray <2443 3860> [to betray.]
Mark 14:20
one <1520> [It is.]
dips <1686> [dippeth.]
Mark 14:66
Peter <4074> [as.]
<3391> [One.]
Mark 15:7
Mark 15:9
Do you want <2309> [Will.]
Mark 16:2
Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian <\\See definition 3029\\> proi <\\See definition 4404\\>,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.
