NETBible KJV GRK-HEB XRef Names Arts Hymns

Mark 11:20-21

11:20

they saw <1492> [they saw.]

Matthew informs us that this tree grew by the way-side, and was therefore not private, but public property; so that the destruction of it really injured no one. Our Lord was pleased to make use of this miracle to prefigure the speedy ruin of the Jewish nation, on account of its unfruitfulness under greater advantages than any other people enjoyed at that day; and, like all the rest of his miracles, it was done with a gracious intention, to alarm his countrymen, and induce them to repent.

[See on ver.]


11:21


Isaiah 5:5-6

5:5

inform <03045> [go to.]

remove <05493> [I will take.]

graze <04823> [trodden down. Heb. for a treading.]


5:6

make <07896> [I will lay.]

prune <02168> [it shall.]

order <06680> [also.]


Matthew 3:10

3:10

now <2235> [now.]

ax <513> [the axe.]

<3767> [therefore.]

will be cut down <1581> [is hewn.]


Matthew 7:19

7:19

does ... bear <4160> [bringeth.]


Matthew 12:33-35

12:33

Make .... good ....... good ... make <4160 2570> [make the good tree.]

good and its fruit .... good ....... and its fruit ............ fruit <2570 2532 846 2590> [and his fruit good.]


12:34

Offspring <1081> [generation.]

How <4459> [how.]

For <1063> [for.]


12:35

good person ... good things ..... good ...... person <444 18> [good man.]

and ... evil .... evil things ..... evil <2532 4190> [and an.]


Matthew 21:19

21:19

fig tree .............................. fig tree <4808> [fig-tree. Gr. one fig-tree. and found]

will there be <1096> [Let.]

fig tree .............................. fig tree <4808> [the fig-tree.]


Matthew 21:33

21:33

Listen <191> [Hear.]

In this parable, in its primary sense, the householder denotes the Supreme Being; the family, the Jewish nation; the vineyard, Jerusalem; the fence, the Divine protection; the wine-press, the law and sacrificial rites; the tower, the temple; and the husbandmen, the priests and doctors of the law.

<2258> [There.]

to tenant farmers <1092> [husbandmen.]

went on a journey <589> [went.]


Matthew 21:44

21:44

falls ................ falls <4098> [whosoever.]

<1161> [but.]


John 15:6

15:6

he is thrown ................ thrown <906> [he.]


Deuteronomy 6:4-8

6:4

Israel, Jehovah, our God,is one Jehovah." On this passage the Jews lay great stress; and it is one of the four passages which they write on their phylacteries: On the word {Elohim,} Simeon Ben Joachi says: "Come and see the mystery of the word {Elohim:} there are three degrees, and each degree is by itself alone, and yet they are all one, and joined together in one, and are not divided from each other."

[the Lord,]


6:5

love <0157> [thou shalt.]

God ..... mind <0430 03824> [God with all.]


6:6

mind <03824> [shall be.]


6:7

teach <08150> [And thou shalt.]

teach <08150> [teach. Heb. whet, or sharpen. shalt talk.]


6:8


Deuteronomy 11:26-31

11:26


11:27


11:28


11:29

pronounce ... blessing <01293 05414> [put the blessing.]

Gerizim <01630> [Gerizim.]

Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving: their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal: the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful." A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTURE Amalek, in the tribe of Ephraim. Jud 12:15. Calvary, near Jerusalem. Lu 23:33. Carmel, near the Mediterranean. Jos 19:26 Ebal, near to Gerizim. Jos 8:30. En-gedi, near the Dead Sea. Jos 15:62. Gaash, in the tribe of Ephraim. Jos 24:30. Gilboa, south of the valley of Israel. 2 Sa 1:21. Gilead, beyond Jordan. Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans. Jud 9:7. Hermon, beyond Jordan. Jos 11:3. Hor, in Idum‘a. Nu 20:22. Horeb, in Arabia Petr‘a, near to Sinai. De 1:2. Lebanon, separates Syria from Palestine. De 3:25. Moriah, where the temple was built. 2 Ch 3:1. Nebo, part of the mountains of Abarim. Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron. 1 Ki 11:1, 7. 2 Ki 23:13. Ac 1:12. Paran, in Arabia Petr‘a. Ge 14:6. De 1:1. Pisgah, beyond Jordan. Nu 21:20. De 34:1. Seir, in Idum‘. Ge 14:6. Sinai, in Arabia Petr‘a. Ex 19:2. De 33:2. Sion, near to mount Moriah. 2 Sa 5:7. Tabor, in the Lower Galilee. Jud 4:6.


11:30

Gilgal <01537> [Gilgal.]


11:31


Deuteronomy 11:2

11:2

mind ............... experienced <03045> [And know.]

Moses seems here to have addressed himself particularly to the elders, who had in their youth witnessed the wonderful works which Jehovah had wrought both for them and among them; and who were bound to remember them for their own warning, and testify them to the rising generation who had not been eye-witnesses.

judgments <04148> [the chastisement.]

greatness <01433> [his greatness.]

strength <02389> [his mighty.]


Deuteronomy 2:20

2:20

Zamzummites <02157> [Zamzummims.]

[Zuzims.]


Revelation 22:11

22:11

evildoer must continue to do evil <91> [that is unjust.]

and ................. righteous ....... and ...... holy <2532 1342 40> [and he that.]




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