Numbers 7:1-26
completed <03615> [had fully.]
anointed .... consecrated ......... anointed ... consecrated <04886 06942> [anointed it.]
consecrated ........... consecrated <06942> [sanctified them.]
leaders ............... leaders <05387> [the princes.]
ones ..... supervising <05975> [and were over, etc. Heb. who stood. offered.]
covered <06632> [covered waggons.]
The Hebrew {egloth tzav,} signifies "tilted wagons;" so LXX. [hamaxas lamp‚nikas,] with which the Coptic agrees. These were given for the more convenient exporting of the heavier parts of the tabernacle.
Receive .......... used <03947 05647> [Take it.]
give ..... Levites <05414 03881> [give them. i.e. distribute them among the Levites as they need them; giving most to those who have the heaviest burdens to bear.]
two carts <08147 05699> [Two wagons.]
Gershonites <01648 01121> [sons of Gershon.]
The Gershonites being fewest in number of able men, had the less burdensome things to carry; for they carried only the curtains, coverings, and hangings, (ch. 4:25, 40.) And although this was a cumbersome carriage, and they needed waggons, yet it was not a heavy one, and they needed few.
four carts <05699 0702> [four wagons.]
Merarites ........... son <01121> [the sons.]
Though the Merarites were the most numerous, yet they had the greatest burden, namely, the boards, bars, pillars, and sockets, to carry, (ch. 4:31, 32, 48.) Therefore they had double the number of waggons to what the Gershonites had assigned them.
Kohathites <01121> [unto the.]
Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.
service <05656> [because.]
leaders ................ leaders <05387> [princes.]
Every prince, or chief, offered in the behalf, and doubtless at the expense, of his whole tribe.
dedication <02598> [dedicating.]
[Naasson.]
platter <07086> [charger.]
shekels ....... shekel <08255> [the shekel.]
grain offering <04503> [a meat offering.]
pan <03709> [spoon.]
incense <07004> [incense.]
peace offerings <08002> [peace.]
offering <07133> [this was the offering.]
It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, (see ch. 2; 10;) beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed: East. 1. Judah: Nahshon. 2. Issachar: Nathaneel. 3. Zebulun: Eliab. South. 4. Reuben: Elizur. 5. Simeon: Shelumiel. 6. Gad: Eliasaph. West. 7. Ephraim: Elishama. 8. Manasseh: Gamaliel. 9. Benjamin: Abidan. North. 10. Dan: Ahiezer. 11. Asher: Pagiel. 12. Naphtali: Ahira. Thus God evinces that he "is not the author of confusion, but of peace." (1 Co 14:33.) It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.
