NETBible KJV GRK-HEB XRef Names Arts Hymns

Numbers 8:7

8:7

Sprinkle <05137> [Sprinkle.]

water <04325> [water.]

shave <08593> [let them shave. Heb. let them cause a razor to pass over, etc.]

wash ... clothes <03526 0899> [wash their.]


Numbers 9:3

9:3

fourteenth <0702> [the fourteenth.]

twilight <06153> [at even. Heb. between the two evenings.]

statutes <02708> [according to all the rites.]

[See on]


Numbers 11:13

11:13


Numbers 14:13

14:13

Moses said .... Lord <04872 0559 03068> [And Moses said unto the Lord.]

From this verse to ver. 19, inclusive, we have the words of the earnest intercession of Moses: they need no explanation; they are full of simplicity and energy.

<04714> [Then the.]


Numbers 14:15-16

14:15


14:16


Numbers 14:29

14:29

dead bodies <06297> [carcases.]

numbered <06485> [all that were.]


Numbers 14:35

14:35

will <0518> [I will surely.]

evil <07451> [this evil.]


Numbers 20:5

20:5

dreadful <07451> [this evil.]

place ..... place ... grain <04725 02233> [no place of. i.e., "no place for sowing."]


Numbers 21:2

21:2

made <05087> [vowed.]

utterly <02763> [I will.]


Numbers 22:17

22:17

I ... honor <03513> [I will promote.]

do <06213> [and I will do.]

<03212> [come.]

6

curse .... nation <06895 05971> [curse me.]

An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which ’schines calls [diorizomenen aran ,] "the determinate curse." Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because {Excessere omnes adytis, arisque relictis dii, quibus imperium hoc steterat,} "All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples." See more on this subject in Dr. A. Clarke, Bp. Patrick, and Burder's Oriental Customs, No. 734.


Numbers 24:14

24:14

advise <03289> [I will advertise.]

future <0319> [the latter.]


Numbers 27:12

27:12

mountain <02022> [mount.]


Numbers 29:7

29:7

tenth <06218> [on the tenth.]

humble <06031> [afflict.]


Numbers 32:20

32:20




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