Philippians 2:8-30
And
<2532>
<2532>
in fashion
<4976>
<4976>
as
<5613>
<5613>
a man
<444>_,
<444>_,
himself
<1438>_,
<1438>_,
obedient
<5255>
<5255>
unto
<3360>
<3360>
death
<2288>_,
<2288>_,
even
<1161>
<1161>
the death
<2288>
<2288>
of the cross
<4716>_.
{fashion: or habit}<4716>_.
Wherefore
<1352>
<1352>
God
<2316>
<2316>
also
<2532>
<2532>
him
<846>_,
<846>_,
and
<2532>
<2532>
him
<846>
<846>
a name
<3686>
<3686>
which
<3588>
<3588>
is above
<5228>
<5228>
every
<3956>
<3956>
name
<3686>_:
<3686>_:
That
<2443>
<2443>
at
<1722>
<1722>
the name
<3686>
<3686>
of Jesus
<2424>
<2424>
every
<3956>
<3956>
knee
<1119>
<1119>
of [things] in heaven
<2032>_,
<2032>_,
and
<2532>
<2532>
[things] in earth
<1919>_,
<1919>_,
and
<2532>
<2532>
[things] under the earth
<2709>_;
<2709>_;
And
<2532>
<2532>
[that] every
<3956>
<3956>
tongue
<1100>
<1100>
that
<3754>
<3754>
Jesus
<2424>
<2424>
Christ
<5547>
<5547>
[is] Lord
<2962>_,
<2962>_,
to
<1519>
<1519>
the glory
<1391>
<1391>
of God
<2316>
<2316>
the Father
<3962>_.
<3962>_.
Wherefore
<5620>_,
<5620>_,
my
<3450>
<3450>
beloved
<27>_,
<27>_,
as
<2531>
<2531>
always
<3842>
<3842>
not
<3361>
<3361>
as
<5613>
<5613>
in
<1722>
<1722>
my
<3450>
<3450>
presence
<3952>
<3952>
only
<3440>_,
<3440>_,
but
<235>
<235>
now
<3568>
<3568>
much
<4183>
<4183>
more
<3123>
<3123>
in
<1722>
<1722>
my
<3450>
<3450>
absence
<666>_,
<666>_,
your own
<1438>
<1438>
salvation
<4991>
<4991>
with
<3326>
<3326>
fear
<5401>
<5401>
and
<2532>
<2532>
trembling
<5156>_.
<5156>_.
For
<1063>
<1063>
God
<2316>
<2316>
which
<3588>
<3588>
in
<1722>
<1722>
you
<5213>
<5213>
both
<2532>
<2532>
and
<2532>
<2532>
of
<5228>
<5228>
[his] good pleasure
<2107>_.
<2107>_.
That
<2443>
<2443>
blameless
<273>
<273>
and
<2532>
<2532>
harmless
<185>_,
<185>_,
the sons
<5043>
<5043>
of God
<2316>_,
<2316>_,
without rebuke
<298>_,
<298>_,
in
<1722>
<1722>
the midst
<3319>
<3319>
of a crooked
<4646>
<4646>
and
<2532>
<2532>
nation
<1074>_,
<1074>_,
among
<1722>
<1722>
whom
<3739>
<3739>
as
<5613>
<5613>
lights
<5458>
<5458>
in
<1722>
<1722>
the world
<2889>_;
{harmless: or, sincere} {ye shine: or, shine ye}<2889>_;
the word
<3056>
<3056>
of life
<2222>_;
<2222>_;
that
<1519>
<1519>
I
<1698>
<1698>
may rejoice
<2745>
<2745>
in
<1519>
<1519>
the day
<2250>
<2250>
of Christ
<5547>_,
<5547>_,
that
<3754>
<3754>
not
<3756>
<3756>
in
<1519>
<1519>
vain
<2756>_,
<2756>_,
neither
<3761>
<3761>
in
<1519>
<1519>
vain
<2756>_.
<2756>_.
Yea
<235>_,
<235>_,
and if
<1499>
<1499>
upon
<1909>
<1909>
the sacrifice
<2378>
<2378>
and
<2532>
<2532>
service
<3009>
<3009>
of your
<5216>
<5216>
faith
<4102>_,
<4102>_,
and
<2532>
<2532>
you
<5213>
<5213>
all
<3956>_.
{offered: Gr. poured forth}<3956>_.
But
<1161>
<1161>
in
<1722>
<1722>
the Lord
<2962>
<2962>
Jesus
<2424>
<2424>
Timotheus
<5095>
<5095>
shortly
<5030>
<5030>
unto you
<5213>_,
<5213>_,
that
<2443>
<2443>
I also
<2504>
<2504>
your
<5216>
<5216>
state
<4012>_.
{But: or, Moreover}<4012>_.
For
<1063>
<1063>
no man
<3762>
<3762>
likeminded
<2473>_,
<2473>_,
who
<3748>
<3748>
will naturally
<1104>
<1104>
for your
<5216>
<5216>
state
<4012>_.
{likeminded: or, so dear unto me}<4012>_.
For
<1063>
<1063>
all
<3956>
<3956>
their own
<1438>_,
<1438>_,
not
<3756>
<3756>
the things which are
<3588>
<3588>
Jesus
<2424>
<2424>
Christ's
<5547>_.
<5547>_.
But
<1161>
<1161>
the proof
<1382>
<1382>
of him
<846>_,
<846>_,
that
<3754>_,
<3754>_,
as
<5613>
<5613>
a son
<5043>
<5043>
with the father
<3962>_,
<3962>_,
with
<4862>
<4862>
me
<1698>
<1698>
in
<1519>
<1519>
the gospel
<2098>_.
<2098>_.
therefore
<3767>
<3767>
presently
<1824>_,
<1824>_,
so soon as
<5613>
<5613>
I
<302>
<302>
how
<4012>
<4012>
it will go with me
<1691>_.
<1691>_.
Yet
<1161>
<1161>
it necessary
<316>
<316>
to
<4314>
<4314>
you
<5209>
<5209>
Epaphroditus
<1891>_,
<1891>_,
my
<3450>
<3450>
brother
<80>_,
<80>_,
and
<2532>
<2532>
companion in labour
<4904>_,
<4904>_,
and
<2532>
<2532>
fellowsoldier
<4961>_,
<4961>_,
but
<1161>
<1161>
your
<5216>
<5216>
messenger
<652>_,
<652>_,
and
<2532>
<2532>
he that ministered
<3011>
<3011>
to my
<3450>
<3450>
wants
<5532>_.
<5532>_.
For
<1063>
<1063>
indeed
<2532>
<2532>
nigh
<3897>
<3897>
unto death
<2288>_:
<2288>_:
but
<235>
<235>
God
<2316>
<2316>
on him
<846>_;
<846>_;
and
<1161>
<1161>
not
<3756>
<3756>
on him
<846>
<846>
only
<3440>_,
<3440>_,
but
<235>
<235>
on me
<1691>
<1691>
also
<2532>_,
<2532>_,
lest
<3363>
<3363>
sorrow
<3077>
<3077>
upon
<1909>
<1909>
sorrow
<3077>_.
<3077>_.
him
<846>
<846>
therefore
<3767>
<3767>
the more carefully
<4708>_,
<4708>_,
that
<2443>_,
<2443>_,
him
<846>
<846>
again
<3825>_,
<3825>_,
and that I
<2504>
<2504>
the less sorrowful
<253>_.
{carefully: or, with more anxious care}<253>_.