Psalms 38:12
entrap <05367> [lay snares.]
speak <01696> [speak.]
Psalms 38:1
[(Title.)]
This deeply penitential Psalm is supposed to have been composed by David under some grievous affliction, either bodily or mental, or both, after his illicit intercourse with Bathsheba.
attention <02142> [to bring.]
rebuke <03198> [rebuke.]
raging fury <02534> [hot.]
Psalms 19:11
servant <05650> [Moreover.]
obey <08104> [keeping.]
Esther 5:14
Zeresh ...... said ............... tell <02238 0559> [said Zeresh.]
gallows ......................................... gallows <06086> [Let a gallows. Heb. Let a tree.]
said ............... tell ... king ............. king <0559 04428> [speak thou.]
go ........ contented <0935 08056> [go thou in.]
idea <01697> [the thing.]
built <06213> [he caused.]
Esther 6:4
courtyard ......... courtyard <02691> [Who is in the court.]
outer <02435> [the outward.]
said <0559> [to speak.]
Proverbs 4:16
Hosea 7:6-7
approach ...... plotting <07126 0693> [they.]
approach <07126> [made ready. or, applied.]
devour <0398> [devoured.]
call <07121> [there.]
Micah 2:1
devise <02803> [Cir. A.M. 3274. B.C. 730. to.]
dream about doing <06466> [work.]
morning <01242> [when.]
<03426> [because.]
Matthew 27:1
early in the morning <4405> [the morning.]
all <3956> [all.]
Acts 23:12
<5100> [certain.]
bound ... with an oath <332> [bound.]
bound ... with an oath <332> [under a curse. or, with an oath of execration.]
to eat <5315> [that.]
Such execrable vows as these were not unusual among the Jews, who, from their perverted traditions, challenged to themselves a right of punishing without any legal process, those whom they considered transgressors of the law; and in some cases, as in the case of one who had forsaken the law of Moses, they thought they were justified in killing them. They therefore made no scruple of acquainting the chief priests and elders with their conspiracy against the life of Paul, and applying for their connivance and support; who, being chiefly of the sect of the Sadducees, and the apostle's bitterest enemies, were so far from blaming them for it, that they gladly aided and abetted them in this mode of dispatching him, and on its failure they soon afterwards determined upon making a similar attempt. (ch. 25:2, 3.) If these were, in their bad way, conscientious men, they were under no necessity of perishing for hunger, when the providence of God had hindered them from accomplishing their vow; for their vows of abstinence from eating and drinking were as easy to loose as to bind, any of their wise men or Rabbis having power to absolve them, as Dr. Lightfoot has shown from the Talmud.
