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Revelation 7:10

Context
7:10 They were shouting out in a loud voice,

“Salvation belongs to our God, 1 

to the one seated on the throne, and to the Lamb!”

Revelation 9:15

Context
9:15 Then 2  the four angels who had been prepared for this 3  hour, day, 4  month, and year were set free to kill 5  a third of humanity.

Revelation 11:8

Context
11:8 Their 6  corpses will lie in the street 7  of the great city that is symbolically 8  called Sodom and Egypt, where their Lord was also crucified.

Revelation 14:16

Context
14:16 So 9  the one seated on the cloud swung his sickle over the earth, and the earth was reaped.

Revelation 14:20

Context
14:20 Then 10  the winepress was stomped 11  outside the city, and blood poured out of the winepress up to the height of horses’ bridles 12  for a distance of almost two hundred miles. 13 

Revelation 16:4-5

Context

16:4 Then 14  the third angel 15  poured out his bowl on the rivers and the springs of water, and they turned into blood. 16:5 Now 16  I heard the angel of the waters saying:

“You are just 17  – the one who is and who was,

the Holy One – because you have passed these judgments, 18 

Revelation 16:11

Context
16:11 They blasphemed the God of heaven because of their sufferings 19  and because of their sores, 20  but nevertheless 21  they still refused to repent 22  of their deeds.

Revelation 16:17

Context

16:17 Finally 23  the seventh angel 24  poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!”

Revelation 18:20

Context

18:20 (Rejoice over her, O heaven,

and you saints and apostles and prophets,

for God has pronounced judgment 25  against her on your behalf!) 26 

Revelation 19:1

Context

19:1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying,

“Hallelujah! Salvation and glory and power belong to our God,

Revelation 20:5

Context
20:5 (The rest of the dead did not come to life until the thousand years were finished.) 27  This is the first resurrection.

Revelation 21:2

Context
21:2 And I saw the holy city – the new Jerusalem – descending out of heaven from God, made ready like a bride adorned for her husband.

Revelation 21:24

Context
21:24 The nations 28  will walk by its light and the kings of the earth will bring their grandeur 29  into it.

Revelation 22:15

Context
22:15 Outside are the dogs and the sorcerers 30  and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood! 31 

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[7:10]  1 tn The dative here has been translated as a dative of possession.

[9:15]  2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[9:15]  3 tn The Greek article τήν (thn) has been translated with demonstrative force here.

[9:15]  4 tn The Greek term καί (kai) has not been translated here and before the following term “month” since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:15]  5 tn Grk “so that they might kill,” but the English infinitive is an equivalent construction to indicate purpose here.

[11:8]  3 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:8]  4 tn The Greek word πλατεῖα (plateia) refers to a major (broad) street (L&N 1.103).

[11:8]  5 tn Grk “spiritually.”

[14:16]  4 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.

[14:20]  5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[14:20]  6 sn The winepress was stomped. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process).

[14:20]  7 tn L&N 6.7 states, “In Re 14:20 the reference to a bit and bridle is merely an indication of measurement, that is to say, the height of the bit and bridle from the ground, and one may reinterpret this measurement as ‘about a meter and a half’ or ‘about five feet.’”

[14:20]  8 tn Grk “1,600 stades.” A stade was a measure of length about 607 ft (185 m). Thus the distance here would be 184 mi or 296 km.

[16:4]  6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:4]  7 tn Grk “the third”; the referent (the third angel) has been specified in the translation for clarity.

[16:5]  7 tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.

[16:5]  8 tn Or “righteous,” although the context favors justice as the theme.

[16:5]  9 tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.

[16:11]  8 tn Grk “pains” (the same term in Greek [πόνος, ponos] as the last word in v. 11, here translated “sufferings” because it is plural). BDAG 852 s.v. 2 states, “ἐκ τοῦ π. in painRv 16:10; pl. (Gen 41:51; Jos., C. Ap. 2, 146; Test. Jud. 18:4) ἐκ τῶν π. …because of their sufferings vs. 11.”

[16:11]  9 tn Or “ulcerated sores” (see 16:2).

[16:11]  10 tn Grk “and they did not repent.” Here καί (kai) has been translated as “but nevertheless” to express the contrast here.

[16:11]  11 tn Grk “they did not repent” The addition of “still refused” reflects the hardness of people’s hearts in the context.

[16:17]  9 tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.

[16:17]  10 tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.

[18:20]  10 tn On the phrase “pronounced judgment” BDAG 567 s.v. κρίμα 4.b states, “The OT is the source of the expr. κρίνειν τὸ κρ. (cp. Zech 7:9; 8:16; Ezk 44:24) ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her or God has pronounced on her the judgment she wished to impose on you (HHoltzmann, Hdb. 1893 ad loc.) Rv 18:20.”

[18:20]  11 tn Grk “God has judged a judgment of you of her.” Verse 20 is set in parentheses because in it the saints, etc. are addressed directly in the second person.

[20:5]  11 sn This statement appears to be a parenthetical comment by the author.

[21:24]  12 tn Or “the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[21:24]  13 tn Or “splendor”; Grk “glory.”

[22:15]  13 tn On the term φάρμακοι (farmakoi) see L&N 53.101.

[22:15]  14 tn Or “lying,” “deceit.”



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