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Romans 3:4

God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.

Romans 3:8

And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.

Romans 4:17

(As
<2531>
it is written
<1125> (5769)_,

<3754>
I have made
<5087> (5758)
thee
<4571>
a father
<3962>
of many
<4183>
nations
<1484>,)
before
<2713>
him whom
<3739>
he believed
<4100> (5656)_,
[even] God
<2316>_,
who quickeneth
<2227> (5723)
the dead
<3498>_,
and
<2532>
calleth
<2564> (5723)
those things which be
<5607> (5752)
not
<3361>
as though
<5613>
they were
<5607> (5752)_.
{before him: or, like unto him}

Romans 5:14

Nevertheless
<235>
death
<2288>
reigned
<936> (5656)
from
<575>
Adam
<76>
to
<3360>
Moses
<3475>_,
even
<2532>
over
<1909>
them that had
<264> (0)
not
<3361>
sinned
<264> (5660)
after
<1909>
the similitude
<3667>
of Adam's
<76>
transgression
<3847>_,
who
<3739>
is
<2076> (5748)
the figure
<5179>
of him that was to come
<3195> (5723)_.

Romans 7:3

So then
<686> <3767>
if
<1437>_,
while [her] husband
<435>
liveth
<2198> (5723)_,
she be married
<1096> (5638)
to another
<2087>
man
<435>_,
she shall be called
<5537> (5692)
an adulteress
<3428>_:
but
<1161>
if
<1437>
her husband
<435>
be dead
<599> (5632)_,
she is
<2076> (5748)
free
<1658>
from
<575>
that law
<3551>_;
so that she
<846>
is
<1511> (5750)
no
<3361>
adulteress
<3428>_,
though she be married
<1096> (5637)
to another
<2087>
man
<435>_.

Romans 7:13

Was then
<3767>
that which is good
<18>
made
<1096> (5754)
death
<2288>
unto me
<1698>_?
God forbid
<3361> <1096> (5636)_.
But
<235>
sin
<266>_,
that
<2443>
it might appear
<5316> (5652)
sin
<266>_,
working
<2716> (5740)
death
<2288>
in me
<3427>
by
<1223>
that which is good
<18>_;
that
<2443>
sin
<266>
by
<1223>
the commandment
<1785>
might become
<1096> (5638)
exceeding
<2596> <5236>
sinful
<268>_.

Romans 10:18

But
<235>
I say
<3004> (5719)_,
Have
<191> (0)
they not
<3378>
heard
<191> (5656)_?
Yes verily
<3304>_,
their
<846>
sound
<5353>
went
<1831> (5627)
into
<1519>
all
<3956>
the earth
<1093>_,
and
<2532>
their
<846>
words
<4487>
unto
<1519>
the ends
<4009>
of the world
<3625>_.

Romans 11:25

For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}

Romans 12:2-3

And
<2532>
be
<4964> (0)
not
<3361>
conformed
<4964> (5728)
to this
<5129>
world
<165>_:
but
<235>
be ye transformed
<3339> (5744)
by the renewing
<342>
of your
<5216>
mind
<3563>_,
that
<1519>
ye
<5209>
may prove
<1381> (5721)
what
<5101>
[is] that good
<18>_,
and
<2532>
acceptable
<2101>_,
and
<2532>
perfect
<5046>_,
will
<2307>
of God
<2316>_.
For
<1063>
I say
<3004> (5719)_,
through
<1223>
the grace
<5485>
given
<1325> (5685)
unto me
<3427>_,
to every man
<3956>
that is
<5607> (5752)
among
<1722>
you
<5213>_,
not
<3361>
to think [of himself] more
<3844>
highly
<5252> (5721)
than
<3739>
he ought
<1163> (5748)
to think
<5426> (5721)_;
but
<235>
to think
<5426> (5721)
soberly
<1519> <4993> (5721)_,
according as
<5613>
God
<2316>
hath dealt
<3307> (5656)
to every man
<1538>
the measure
<3358>
of faith
<4102>_.
{soberly: Gr. to sobriety}

Romans 13:3

For
<1063>
rulers
<758>
are
<1526> (5748)
not
<3756>
a terror
<5401>
to good
<18>
works
<2041>_,
but
<235>
to the evil
<2556>_.
Wilt thou
<2309> (5719)
then
<1161>
not
<3361>
be afraid
<5399> (5738)
of the power
<1849>_?
do
<4160> (5720)
that which is good
<18>_,
and
<2532>
thou shalt have
<2192> (5692)
praise
<1868>
of
<1537>
the same
<846>_:

Romans 14:6

He that regardeth
<5426> (5723)
the day
<2250>_,
regardeth
<5426> (5719)
[it] unto the Lord
<2962>_;
and
<2532>
he that regardeth
<5426> (5723)
not
<3361>
the day
<2250>_,
to the Lord
<2962>
he doth
<5426> (0)
not
<3756>
regard
<5426> (5719)
[it]. He that eateth
<2068> (5723)_,
eateth
<2068> (5719)
to the Lord
<2962>_,
for
<1063>
he giveth God
<2316>
thanks
<2168> (5719)_;
and
<2532>
he that eateth
<2068> (5723)
not
<3361>_,
to the Lord
<2962>
he eateth
<2068> (5719)
not
<3756>_,
and
<2532>
giveth God
<2316>
thanks
<2168> (5719)_.
{regardeth: or, observeth}


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