Romans 9:19--10:21
then
<3767>
<3767>
unto me
<3427>_,
<3427>_,
Why
<5101>
<5101>
doth he yet
<2089>
<2089>
For
<1063>
<1063>
who
<5101>
<5101>
his
<846>
<846>
will
<1013>_?
<1013>_?
Nay but
<3304>_,
<3304>_,
O
<5599>
<5599>
man
<444>_,
<444>_,
who
<5101>
<5101>
thou
<4771>
<4771>
God
<2316>_?
<2316>_?
<3361>
the thing formed
<4110>
<4110>
[it], Why
<5101>
<5101>
me
<3165>
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}<3779>_?
not
<3756>
<3756>
the potter
<2763>
<2763>
power
<1849>
<1849>
over the clay
<4081>_,
<4081>_,
of
<1537>
<1537>
the same
<846>
<846>
lump
<5445>
<5445>
one vessel
<4632>
<4632>
unto
<1519>
<1519>
honour
<5092>_,
<5092>_,
and
<1161>
<1161>
another
<3739>
<3739>
unto
<1519>
<1519>
dishonour
<819>_?
<819>_?
God
<2316>_,
<2316>_,
[his] wrath
<3709>_,
<3709>_,
and
<2532>
<2532>
his
<846>
<846>
power
<1415>
<1415>
with
<1722>
<1722>
much
<4183>
<4183>
longsuffering
<3115>
<3115>
the vessels
<4632>
<4632>
of wrath
<3709>
<3709>
to
<1519>
<1519>
destruction
<684>_:
{fitted: or, made up}<684>_:
And
<2532>
<2532>
that
<2443>
<2443>
the riches
<4149>
<4149>
of his
<846>
<846>
glory
<1391>
<1391>
on
<1909>
<1909>
the vessels
<4632>
<4632>
of mercy
<1656>_,
<1656>_,
which
<3739>
<3739>
unto
<1519>
<1519>
glory
<1391>_,
<1391>_,
us
<2248>_,
<2248>_,
whom
<3739>
<3739>
not
<3756>
<3756>
of
<1537>
<1537>
the Jews
<2453>
<2453>
only
<3440>_,
<3440>_,
but
<235>
<235>
also
<2532>
<2532>
of
<1537>
<1537>
the Gentiles
<1484>_?
<1484>_?
also
<2532>
<2532>
in
<1722>
<1722>
Osee
<5617>_,
<5617>_,
them my
<3450>
<3450>
people
<2992>_,
<2992>_,
which were not
<3756>
<3756>
my
<3450>
<3450>
people
<2992>_;
<2992>_;
and
<2532>
<2532>
not
<3756>
<3756>
And
<2532>
<2532>
[that] in
<1722>
<1722>
the place
<5117>
<5117>
unto them
<846>_,
<846>_,
Ye
<5210>
<5210>
[are] not
<3756>
<3756>
my
<3450>
<3450>
people
<2992>_;
<2992>_;
there
<1563>
<1563>
the children
<5207>
<5207>
God
<2316>_.
<2316>_.
Esaias
<2268>
<2268>
also
<1161>
<1161>
concerning
<5228>
<5228>
Israel
<2474>_,
<2474>_,
Though
<1437>
<1437>
the number
<706>
<706>
of the children
<5207>
<5207>
of Israel
<2474>
<2474>
as
<5613>
<5613>
the sand
<285>
<285>
of the sea
<2281>_,
<2281>_,
a remnant
<2640>
<2640>
For
<1063>
<1063>
the work
<3056>_,
<3056>_,
and
<2532>
<2532>
in
<1722>
<1722>
righteousness
<1343>_:
<1343>_:
because
<3754>
<3754>
work
<3056>
<3056>
the Lord
<2962>
<2962>
upon
<1909>
<1909>
the earth
<1093>_.
{the work: or, the account}<1093>_.
And
<2532>
<2532>
as
<2531>
<2531>
Esaias
<2268>
<2268>
Except
<1508>
<1508>
the Lord
<2962>
<2962>
of Sabaoth
<4519>
<4519>
us
<2254>
<2254>
a seed
<4690>_,
<4690>_,
as
<5613>
<5613>
Sodoma
<4670>_,
<4670>_,
and
<2532>
<2532>
unto
<5613>
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}<1116>_.
What
<5101>
<5101>
then
<3767>_?
<3767>_?
That
<3754>
<3754>
the Gentiles
<1484>_,
<1484>_,
which
<3588>
<3588>
not
<3361>
<3361>
after righteousness
<1343>_,
<1343>_,
to righteousness
<1343>_,
<1343>_,
even
<1161>
<1161>
the righteousness
<1343>
<1343>
which
<3588>
<3588>
is of
<1537>
<1537>
faith
<4102>_.
<4102>_.
But
<1161>
<1161>
Israel
<2474>_,
<2474>_,
after the law
<3551>
<3551>
of righteousness
<1343>_,
<1343>_,
not
<3756>
<3756>
to
<1519>
<1519>
the law
<3551>
<3551>
of righteousness
<1343>_.
<1343>_.
Wherefore
<1302>_?
<1302>_?
Because
<3754>
<3754>
[they sought it] not
<3756>
<3756>
by
<1537>
<1537>
faith
<4102>_,
<4102>_,
but
<235>
<235>
as
<5613>
<5613>
it were by
<1537>
<1537>
the works
<2041>
<2041>
of the law
<3551>_.
<3551>_.
For
<1063>
<1063>
As
<2531>
<2531>
in
<1722>
<1722>
Sion
<4622>
<4622>
and
<2532>
<2532>
rock
<4073>
<4073>
of offence
<4625>_:
<4625>_:
and
<2532>
<2532>
whosoever
<3956>
<3956>
on
<1909>
<1909>
him
<846>
<846>
not
<3756>
{ashamed: or confounded}<3756>
Brethren
<80>_,
<80>_,
my
<1699>
<1699>
heart's
<2588>
<2588>
desire
<2107>
<2107>
and
<2532>
<2532>
prayer
<1162>
<1162>
to
<4314>
<4314>
God
<2316>
<2316>
for
<5228>
<5228>
Israel
<2474>
<2474>
they might be saved
<4991>_.
<4991>_.
For
<1063>
<1063>
them
<846>
<846>
that
<3754>
<3754>
a zeal
<2205>
<2205>
of God
<2316>_,
<2316>_,
but
<235>
<235>
not
<3756>
<3756>
according
<2596>
<2596>
to knowledge
<1922>_.
<1922>_.
For
<1063>
<1063>
of God's
<2316>
<2316>
righteousness
<1343>_,
<1343>_,
and
<2532>
<2532>
their own
<2398>
<2398>
righteousness
<1343>_,
<1343>_,
not
<3756>
<3756>
unto the righteousness
<1343>
<1343>
of God
<2316>_.
<2316>_.
For
<1063>
<1063>
Christ
<5547>
<5547>
[is] the end
<5056>
<5056>
of the law
<3551>
<3551>
for
<1519>
<1519>
righteousness
<1343>
<1343>
to every one
<3956>
<3956>
For
<1063>
<1063>
Moses
<3475>
<3475>
the righteousness
<1343>
<1343>
which
<3588>
<3588>
is of
<1537>
<1537>
the law
<3551>_,
<3551>_,
That
<3754>
<3754>
the man
<444>
<444>
those things
<846>
<846>
by
<1722>
<1722>
them
<846>_.
<846>_.
But
<1161>
<1161>
the righteousness
<1343>
<1343>
which is of
<1537>
<1537>
faith
<4102>
<4102>
on this wise
<3779>_,
<3779>_,
not
<3361>
<3361>
in
<1722>
<1722>
thine
<4675>
<4675>
heart
<2588>_,
<2588>_,
Who
<5101>
<5101>
into
<1519>
<1519>
heaven
<3772>_?
<3772>_?
Christ
<5547>
[from above]:)<5547>
But
<235>
<235>
what
<5101>
<5101>
The word
<4487>
<4487>
nigh
<1451>
<1451>
thee
<4675>_,
<4675>_,
[even] in
<1722>
<1722>
thy
<4675>
<4675>
mouth
<4750>_,
<4750>_,
and
<2532>
<2532>
in
<1722>
<1722>
thy
<4675>
<4675>
heart
<2588>_:
<2588>_:
the word
<4487>
<4487>
of faith
<4102>_,
<4102>_,
which
<3739>
<3739>
That
<3754>
<3754>
if
<1437>
<1437>
with
<1722>
<1722>
thy
<4675>
<4675>
mouth
<4750>
<4750>
the Lord
<2962>
<2962>
Jesus
<2424>_,
<2424>_,
and
<2532>
<2532>
in
<1722>
<1722>
thine
<4675>
<4675>
heart
<2588>
<2588>
that
<3754>
<3754>
God
<2316>
<2316>
him
<846>
<846>
from
<1537>
<1537>
the dead
<3498>_,
<3498>_,
For
<1063>
<1063>
with the heart
<2588>
<2588>
unto
<1519>
<1519>
righteousness
<1343>_;
<1343>_;
and
<1161>
<1161>
with the mouth
<4750>
<4750>
unto
<1519>
<1519>
salvation
<4991>_.
<4991>_.
For
<1063>
<1063>
no
<3756>
<3756>
difference
<1293>
<1293>
between
<5037>
<5037>
the Jew
<2453>
<2453>
and
<2532>
<2532>
the Greek
<1672>_:
<1672>_:
for
<1063>
<1063>
the same
<846>
<846>
Lord
<2962>
<2962>
over all
<3956>
<3956>
unto
<1519>
<1519>
all
<3956>
<3956>
him
<846>_.
<846>_.
How
<4459>
<4459>
then
<3767>
<3767>
him in
<1519>
<1519>
whom
<3739>
<3739>
not
<3756>
<3756>
and
<1161>
<1161>
how
<4459>
<4459>
him of whom
<3739>
<3739>
not
<3756>
<3756>
and
<1161>
<1161>
how
<4459>
<4459>
without
<5565>
<5565>
And
<1161>
<1161>
how
<4459>
<4459>
except
<3362>
<3362>
as
<2531>
<2531>
How
<5613>
<5613>
beautiful
<5611>
<5611>
are the feet of them
<4228>
<4228>
of peace
<1515>_,
<1515>_,
of good things
<18>_!
<18>_!
But
<235>
<235>
not
<3756>
<3756>
all
<3956>
<3956>
the gospel
<2098>_.
<2098>_.
For
<1063>
<1063>
Esaias
<2268>
<2268>
Lord
<2962>_,
<2962>_,
who
<5101>
<5101>
our
<2257>
<2257>
report
<189>_?
{our report: Gr. the hearing of us?} {report: or, preaching?}<189>_?
So then
<686>
<686>
faith
<4102>
<4102>
[cometh] by
<1537>
<1537>
hearing
<189>_,
<189>_,
and
<1161>
<1161>
hearing
<189>
<189>
by
<1223>
<1223>
the word
<4487>
<4487>
of God
<2316>_.
<2316>_.
But
<235>
<235>
they not
<3378>
<3378>
Yes verily
<3304>_,
<3304>_,
their
<846>
<846>
sound
<5353>
<5353>
into
<1519>
<1519>
all
<3956>
<3956>
the earth
<1093>_,
<1093>_,
and
<2532>
<2532>
their
<846>
<846>
words
<4487>
<4487>
unto
<1519>
<1519>
the ends
<4009>
<4009>
of the world
<3625>_.
<3625>_.
But
<235>
<235>
not
<3378>
<3378>
Israel
<2474>
<2474>
First
<4413>
<4413>
Moses
<3475>
<3475>
I
<1473>
<1473>
you
<5209>
<5209>
by
<1909>
<1909>
[them that are] no
<3756>
<3756>
people
<1484>_,
<1484>_,
[and] by
<1909>
<1909>
a foolish
<801>
<801>
nation
<1484>
<1484>
you
<5209>_.
<5209>_.
