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Romans 9:19-33

Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,
<3739>@ Even
<2532>
us
<2248>_,
whom
<3739>
he hath called
<2564> (5656)_,
not
<3756>
of
<1537>
the Jews
<2453>
only
<3440>_,
but
<235>
also
<2532>
of
<1537>
the Gentiles
<1484>_?
As he saith
<3004> (5719)
also
<2532>
in
<1722>
Osee
<5617>_,
I will call
<2564> (5692)
them my
<3450>
people
<2992>_,
which were not
<3756>
my
<3450>
people
<2992>_;
and
<2532>
her beloved
<25> (5772)_,
which was
<25> (0)
not
<3756>
beloved
<25> (5772)_.
And
<2532>
it shall come to pass
<2071> (5704)_,
[that] in
<1722>
the place
<5117>
where
<3757> (5625) <3739>
it was said
<4483> (5681)
unto them
<846>_,
Ye
<5210>
[are] not
<3756>
my
<3450>
people
<2992>_;
there
<1563>
shall they be called
<2564> (5701)
the children
<5207>
of the living
<2198> (5723)
God
<2316>_.
Esaias
<2268>
also
<1161>
crieth
<2896> (5719)
concerning
<5228>
Israel
<2474>_,
Though
<1437>
the number
<706>
of the children
<5207>
of Israel
<2474>
be
<5600> (5753)
as
<5613>
the sand
<285>
of the sea
<2281>_,
a remnant
<2640>
shall be saved
<4982> (5701)_:
For
<1063>
he will finish
<4931> (5723)
the work
<3056>_,
and
<2532>
cut [it] short
<4932> (5723)
in
<1722>
righteousness
<1343>_:
because
<3754>
a short
<4932> (5772)
work
<3056>
will
<4160> (0)
the Lord
<2962>
make
<4160> (5692)
upon
<1909>
the earth
<1093>_.
{the work: or, the account}
And
<2532>
as
<2531>
Esaias
<2268>
said before
<4280> (5758)_,
Except
<1508>
the Lord
<2962>
of Sabaoth
<4519>
had left
<1459> (5627)
us
<2254>
a seed
<4690>_,
we had been
<302> <1096> (5675)
as
<5613>
Sodoma
<4670>_,
and
<2532>
been made like
<302> <3666> (5681)
unto
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
That
<3754>
the Gentiles
<1484>_,
which
<3588>
followed
<1377> (5723)
not
<3361>
after righteousness
<1343>_,
have attained
<2638> (5627)
to righteousness
<1343>_,
even
<1161>
the righteousness
<1343>
which
<3588>
is of
<1537>
faith
<4102>_.
But
<1161>
Israel
<2474>_,
which followed
<1377> (5723)
after the law
<3551>
of righteousness
<1343>_,
hath
<5348> (0)
not
<3756>
attained
<5348> (5656)
to
<1519>
the law
<3551>
of righteousness
<1343>_.
Wherefore
<1302>_?
Because
<3754>
[they sought it] not
<3756>
by
<1537>
faith
<4102>_,
but
<235>
as
<5613>
it were by
<1537>
the works
<2041>
of the law
<3551>_.
For
<1063>
they stumbled
<4350> (5656)
at that stumblingstone
<3037> <4348>_;
As
<2531>
it is written
<1125> (5769)_,
Behold
<2400> (5628)_,
I lay
<5087> (5719)
in
<1722>
Sion
<4622>
a stumblingstone
<3037> <4348>
and
<2532>
rock
<4073>
of offence
<4625>_:
and
<2532>
whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
{ashamed: or confounded}


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