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Texts -- 1 Corinthians 14:1-25 (NET)

Context
Prophecy and Tongues
14:1 Pursue love and be eager for the spiritual gifts , especially that you may prophesy . 14:2 For the one speaking in a tongue does not speak to people but to God , for no one understands ; he is speaking mysteries by the Spirit . 14:3 But the one who prophesies speaks to people for their strengthening , encouragement , and consolation . 14:4 The one who speaks in a tongue builds himself up , but the one who prophesies builds up the church . 14:5 I wish you all spoke in tongues , but even more that you would prophesy . The one who prophesies is greater than the one who speaks in tongues , unless he interprets so that the church may be strengthened . 14:6 Now , brothers and sisters , if I come to you speaking in tongues , how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching ? 14:7 It is similar for lifeless things that make a sound , like a flute or harp . Unless they make a distinction in the notes , how can what is played on the flute or harp be understood ? 14:8 If , for example, the trumpet makes an unclear sound , who will get ready for battle ? 14:9 It is the same for you. If you do not speak clearly with your tongue , how will anyone know what is being said ? For you will be speaking into the air . 14:10 There are probably many kinds of languages in the world , and none is without meaning . 14:11 If then I do not know the meaning of a language , I will be a foreigner to the speaker and the speaker a foreigner to me . 14:12 It is the same with you . Since you are eager for manifestations of the Spirit , seek to abound in order to strengthen the church . 14:13 So then , one who speaks in a tongue should pray that he may interpret . 14:14 If I pray in a tongue , my spirit prays , but my mind is unproductive . 14:15 What should I do? I will pray with my spirit , but I will also pray with my mind . I will sing praises with my spirit , but I will also sing praises with my mind . 14:16 Otherwise , if you are praising God with your spirit , how can someone without the gift say “Amen ” to your thanksgiving , since he does not know what you are saying ? 14:17 For you are certainly giving thanks well , but the other person is not strengthened . 14:18 I thank God that I speak in tongues more than all of you , 14:19 but in the church I want to speak five words with my mind to instruct others , rather than ten thousand words in a tongue . 14:20 Brothers and sisters , do not be children in your thinking . Instead , be infants in evil , but in your thinking be mature . 14:21 It is written in the law : “By people with strange tongues and by the lips of strangers I will speak to this people , yet not even in this way will they listen to me ,” says the Lord . 14:22 So then , tongues are a sign not for believers but for unbelievers . Prophecy , however , is not for unbelievers but for believers . 14:23 So if the whole church comes together and all speak in tongues , and unbelievers or uninformed people enter , will they not say that you have lost your minds ? 14:24 But if all prophesy , and an unbeliever or uninformed person enters , he will be convicted by all , he will be called to account by all . 14:25 The secrets of his heart are disclosed , and in this way he will fall down with his face to the ground and worship God , declaring , “God is really among you .”

Pericope

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Arts

Hymns

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  • Dunia Dalam Rawa Paya [KJ.343]
  • [1Co 14:15] Jesus, Thou Soul Of All Our Joys

Questions

Sermon Illustrations

Tests for Prophecy; Tongues; Resources; Speaking In a Language One Has Not Learned; 1 Corinthians 14:20-25; Spiritual Gifts are to Edify the Church; The Temporary Gifts; Preparing Your Personal Testimony; What Does the Bible Say?; Spiritual Experience; How to Test Spiritual Experience?

Resources/Books

Expository Notes on the Bible (Constable)

  • This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
  • Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
  • 11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
  • This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
  • 12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • The warm introduction to the epistle (1:1-9) led Paul to give a strong exhortation to unity. In it he expressed his reaction to reports of serious problems in this church that had reached his ears."Because Paul primarily, and...
  • Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
  • Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
  • Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
  • Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
  • Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
  • This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
  • Paul now proceeded to elaborate on the fact that love surpasses the most important spiritual gifts. Some of the Corinthian Christians may not have possessed any of the gifts mentioned in the previous three lists in chapter 12...
  • In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
  • Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
  • Paul went on to elaborate on the inferiority of the gift of tongues that the Corinthians elevated so they would pursue more important gifts. His point was that intelligibleinspired speech (i.e., prophecy) is superior to unint...
  • The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
  • Paul illustrated his point that hearers do not benefit at all from what they do not understand. He used musical instruments as examples and clarified more about foreign languages.14:6 This verse sets the scene for what follow...
  • Paul continued his argument by clarifying the effect that unintelligible speech has on believers gathered for worship.14:13 The Corinthian who already had the gift of tongues should ask the Lord for the ability to interpret h...
  • Uninterpreted tongues did not benefit visiting unbelievers any more than they edified the believers in church meetings. Prophecy, on the other hand, benefited both groups.14:20 Thinking that tongues-speaking demonstrates spir...
  • The apostle now began to regulate the use of tongues with interpretation, and he urged the use of discernment with prophecy."St Paul has here completed his treatment (xii.--xiv.) of pneumatika. He now gives detailed direction...
  • Paul had formerly acknowledged that women could share a word from the Lord in the church meetings (11:4-16). Now he clarified one point about their participation in this context of prophesying.14:34 The word translated "silen...
  • Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
  • The Apostle Paul did not introduce the instruction on the resurrection that follows with the formula that identifies it as a response to a specific question from the Corinthians (i.e., peri de). From what he said in this chap...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
  • 5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • 5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
  • Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Adventist Review165:5 (February 4, 1988):17.Bailey, Mark L. "A Biblical Theology of Paul's Pastoral Epistles."in A Biblical Theology...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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