Expository Notes on the Bible (Constable)

• 10. The destruction of Sodom ch. 19
  Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
• 2. Joshua's charge to Israel 1:10-18
  Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
• Saul's private anointing by Samuel 9:26-10:8
  Anointing with oil was a symbolic act in Israel that pictured consecration to service. The only things anointed with oil before this anointing were the priests and the tabernacle. The oil symbolized God's Spirit, and anointin...
• 1. God's deliverance in Ramah 19:18-24
  How natural it was for David to seek refuge with the faithful prophet Samuel who resided less than an hour's walk from Saul's headquarters. Naioth was evidently a compound within Ramah where Samuel headed a school of prophets...
• The counsel of Ahithophel and Hushai 16:15-17:29
  This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
• 1. God's desire for Israel 2:1-4
  2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
• The destruction of pagan shrines ch. 6
  ". . . the focus of chap. 6 is on the individual responsibility of the people and prepares the way for the subsequent spoken messages."1216:1-2 The Lord directed Ezekiel to pronounce an oracle of judgment against "the mountai...
• 1. The four beasts 7:1-8
  7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
• 5. The interpretation of this vision 8:15-26
  8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
• 5. The revelation of Israel's future in 70 sevens 9:24-27
  "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
• 3. Jesus' temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)
  Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
• The parable of the unworthy servant 17:7-10
  17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• The act of foot-washing 13:1-11
  "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
• 1. The new commandment 13:31-35
  Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
• 4. The promise of future understanding 14:25-31
  Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
• A. Jesus' appearance to seven disciples in Galilee 21:1-14
  21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
• Peter's defense 2:14-21
  2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
• 1. Freedom from sin 6:1-14
  Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
• The consistency of Paul's conduct 1:15-22
  Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
• D. The anticipated visit of Paul 9:1-5
  Paul revealed his plan to visit Corinth soon after Titus and his two companions arrived to motivate the Corinthians further to complete their collection and have it ready to go to Judea. Chapter 9 continues the subject of cha...
• B. Spiritual warfare 6:10-20
  That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
• 1. As experienced by the Colossians 1:21-23
  The apostle moved on next to the application of Christ's reconciliation.1:21-22 The church at Colosse was predominantly a Gentile congregation as is evident from Paul's description of his readers' preconversion condition. Pau...
• C. Those committed to Christ 6:11-16
  Paul continued the emphasis he began in the previous section (vv. 3-10) by appealing to Timothy to pursue spiritual rather than physical goals in his life. He seems to have intended his instructions for all the faithful Ephes...
• C. Examples of faithful and unfaithful service 1:15-18
  To further impress upon Timothy the need for him to remain faithful to his calling Paul cited records of the ministries of other Christians who were mutual acquaintances.1:15 The Christians in Ephesus and in the province of A...
• 3. A popular saying 2:11-13
  To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
• 1. Faithfulness in public ministry 2:14-18
  2:14 This verse is transitional. Timothy was to keep reminding his "faithful men"of the things Paul had just brought back to his own recollection (i.e., vv. 3-13, but especially vv. 11-13).Furthermore, he should warn them aga...
• Rationale for such behavior 2:11-14
  "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
• 1. The exhortation to be patient 5:7-9
  5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
• A. Our Mission in the World 2:11-12
  Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
• 2. The Vindication of Christ 3:18-22
  Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
• D. The Importance of Mutual Love in End-Times Living 4:7-11
  To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
• 4. The importance of resisting the devil 5:8-11
  5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
• A. The Believer's Resources 1:3-4
  Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
• B. Scoffing in the Last Days 3:3-6
  Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
• Historical Background
  This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1Though modern critics have ...
• Message9
  If I were to boil down the message of this epistle into one sentence it would be this. Fellowship with God is the essence of eternal life.Both the Gospel of John and the First Epistle of John deal with eternal life. John wrot...
• Outline
  I. Introduction: the purpose of the epistle 1:1-4II. Living in the light 1:5-2:29A. God as light 1:5-7B. Conditions for living in the light 1:8-2:291. Renouncing sin 1:8-2:22. Obeying God 2:3-113. Rejecting worldliness 2:12-1...
• I. Introduction: THE PURPOSE OF THE EPISTLE 1:1-4
  "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
• II. Living in the light 1:5--2:29
  "The teaching of 1 John is concerned essentially with the conditions for true Christian discipleship. The two main divisions of the letter set out these conditions and exhort the readers to live in the light (1:5-2:29) as chi...
• A. God as Light 1:5-7
  John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
• B. Conditions for living in the light 1:8-2:29
  John articulated four fundamental principles that underlie fellowship with God to facilitate his readers' experience of that fellowship. One must renounce sin (1:8-2:2), obey God (2:3-11), reject worldliness (2:12-17), and ke...
• 1. Renouncing sin 1:8-2:2
  John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
• 3. Rejecting worldliness 2:12-17
  John continued to urge his readers to cultivate intimate fellowship with God who is light. To do so they also needed to reject worldliness."The first part of the Epistle (1:5-2:11) involved untrue assertions made by the autho...
• The spiritual condition of the readers 2:12-14
  John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
• The enticements of the world 2:15-17
  John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
• 4. Keeping the Faith 2:18-29
  "Since 1:5 the author has been discussing the conditions for living as a Christian in the world. Starting from the leading statement of the good news that God is light' (1:5-7), John outlines four practical conditions whereby...
• Signs of the end 2:18-19
  2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
• Signs of the believer 2:20-23
  2:20-21 In contrast to the heterodox secessionists (v. 19), the faithful believers within the community were "keeping the faith."The "anointing"referred to is evidently the Holy Spirit whom Jesus gives to each believer at con...
• Signs of living in the light 2:24-25
  John now called on his readers to abide in the true doctrine of Jesus Christ to enable them to abide in fellowship with God.2:24 Christians should not reject the truth that they believed that resulted in their salvation (cf. ...
• The importance of keeping the faith 2:26-27
  2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
• Summary exhortation and introductory transition 2:28-29
  2:28 John introduced the new idea of the believer's meeting Jesus Christ at death or the Rapture to motivate his readers to continue to cultivate intimate fellowship with God. The prospect of this meeting remained the basis f...
• III. Living as children of God 3:1--5:13
  "In the second division of this document (3:1-5:13) John concentrates on the developing spiritual life of his followers, rather than sustaining his attack on the heretics, some of whom have already seceded from his church (2:...
• A. God as Father 3:1-3
  This section introduces John's recapitulation and expansion of his exposition of what is necessary for people to have fellowship with God. He changed his figure from God as light to God as the Father of the believer."John beg...
• 1. Renouncing sin reaffirmed 3:4-9
  "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
• The result of obedience 3:19-22
  3:19-20 "By this"refers to what John said in verses 17-18. Tangible demonstrations of love for the brethren show the believer's true character. They should be a comfort to us when we feel guilty that we have not met many need...
• 3. Rejecting worldliness reaffirmed 4:1-6
  "The worldliness' in view here, as in 2:12-17, is primarily a wrong attitude: a determination to be anchored to a society which does not know God (cf. 3:1 . . .). But whereas in the earlier section John shows that worldly att...
• 4. Practicing love 4:7-5:4
  "By inserting this condition, John interrupts the symmetry which exists between the two halves of his letter . . .; for the idea of love' by itself is not given separate treatment in 1:5-2:29. However, the discussion of love ...
• The source of love 4:7-10
  4:7 Love, as well as faith (i.e., acknowledging the true doctrine of Christ, vv. 1-6), is a product of God's Spirit. The believer (one "born of God") who also "knows"God (i.e., has intimate fellowship with Him) loves (cf. 2:3...
• The inspiration of love 4:11-16
  4:11 That demonstration of love by God is our model for showing love to others. As God manifested love in (among) us then by sending Jesus Christ, so He manifests His love among us now as we love one another (vv. 12-13).4:12 ...
• The practice of love 4:17-20
  4:17 Our love becomes complete in the sense that we can now have confidence as we anticipate our day of judgment (i.e., the evaluation of our works at Christ's judgment seat; 1 Cor. 3:12-15; 2 Cor. 5:10). The characteristic o...
• The command to love 4:21-5:4
  4:21 Furthermore, God commanded us to love both Himself and our brothers, not just Himself (2:3; 3:23-24; 5:3). Here is another false claim (cf. 1:6, 8, 10; 2:4, 6, 9, 22; 5:10)."Much verbal expression of devotion for the per...
• 5. Keeping the faith reaffirmed 5:5-13
  Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
• A. Confidence in action: prayer 5:14-17
  5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
• B. Certainty of knowledge: assurance 5:18-20
  John concluded this epistle by synthesizing the major thoughts he had presented to reinforce and review them for his readers. "We know"many things as a result of what Jesus taught and what John taught.5:18 "We know"introduces...
• B. Protecting the Truth vv. 7-11
  Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
• II. THE PURPOSE OF THIS EPISTLE vv. 3-4
  Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
• 1. The example of certain Israelites v. 5
  Jude's introductory words were polite (cf. 2 Peter 1:12) but also a reminder that what he now said was fact beyond dispute. His readers knew these things "once for all"because God had delivered them "once for all"in Scripture...
• 2. The seriousness of the error vv. 10-13
  v. 10 The things the false teachers did not understand but reviled probably refer to aspects of God's revealed will that they chose to reject (cf. 1 Cor. 2:7-16)."Jude, like his brother James, denounces the sins of the tongue...
• 1. Destination and description of Christ 3:7
  Philadelphia (lit. brotherly love; cf. Rom. 12:10; 1 Thess. 4:9; Heb. 13:1; et al.) lay about 30 miles southeast of Sardis. A Pergamenian king, Attalus II (159-138 B.C.), founded it. The town received its name from his nickna...
• 3. Exhortation 3:18-19
  Since they considered themselves to be rich but were spiritually poor Jesus urged them to "buy,"implying self-sacrifice, the things they really needed (cf. Isa. 55:1). Instead of real gold they should buy "gold refined by fir...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

• What Passes And What Abides
  One generation passeth away, and another generation cometh : but the earth abideth for ever.'--Eccles. 1:4.And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever.'--1 John 2:17.A ...
• The Fourfold Symbols Of The Spirit
  A rushing mighty wind.' … Cloven tongues like as of fire.' … I will pour out of My Spirit upon all flesh.'--Acts 2:2, 3, 17.Ye have an unction from the Holy One.'--1 John 2:20.WIND, fire, water, oil,--these four are...
• River And Rock
  The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.'--1 John 2:17.JOHN has been solemnly giving a charge not to love the world, nor the things that are in it. That charge was addr...
• III. Now I Must Be Very Brief With The Last Thought That Is Here.
  Now I must be very brief with the last thought that is here, and I am the less unwilling to be so because we cannot travel one inch beyond the revelations of the Book in reference to the matter. The thought is this, that our ...