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Texts -- 1 Peter 1:1-2 (NET)
Pericope
NET
- 1Pe 1:1-2 -- Salutation
Bible Dictionary
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Pontus
[ebd] a province of Asia Minor, stretching along the southern coast of the Euxine Sea, corresponding nearly to the modern province of Trebizond. In the time of the apostles it was a Roman province. Strangers from this province wer...
[isbe] PONTUS - pon'-tus (Pontos): Was an important province in the northeastern part of Asia Minor, lying along the south shore of the Black Sea. The name was geographical, not ethnical, in origin, and was first used to designate ...
[smith] a large district in the north of Asia Minor, extending along the coast of the Pontus Euxinus Sea (Pontus), from which circumstance the name was derived. It corresponds nearly to the modern Trebizond. It is three times mention...
[nave] PONTUS A province of Asia Minor, Acts 2:9; 1 Pet. 1:1. Aquila lived in, Acts 18:2.
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Cappadocia
[ebd] the easternmost and the largest province of Asia Minor. Christianity very early penetrated into this country (1 Pet. 1:1). On the day of Pentecost there were Cappadocians at Jerusalem (Acts 2:9).
[isbe] CAPPADOCIA - kap-a-do'-shi-a (he Kappadokia): An extensive province in eastern Asia Minor, bounded by the Taurus mountains on the South, the Anti-Taurus and the Euphrates on the East, and, less definitely, by Pontus and Gala...
[nave] CAPPADOCIA, easternmost province of Asia Minor, Acts 2:9; 1 Pet. 1:1.
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Bithynia
[ebd] a province in Asia Minor, to the south of the Euxine and Propontis. Christian congregations were here formed at an early time (1 Pet. 1:1). Paul was prevented by the Spirit from entering this province (Acts 16:7). It is note...
[isbe] BITHYNIA - bi-thin'-i-a (Bithunia): A coast province in northwestern Asia Minor on the Propontis and the Euxine. Its narrowest compass included the districts on both sides of the Sangarius, its one large river, but in prospe...
[nave] BITHYNIA, a Roman province in Asia Minor, Acts 16:7; 1 Pet. 1:1.
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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Sanctification
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
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Galatia
[isbe] GALATIA - ga-la'-shi-a, ga-la'-sha (Galatia): I. INTRODUCTORY 1. Two Senses of Name (1) Geographical (2) Political 2. Questions to Be Answered II. ORIGIN OF NAME 1. The Gaulish Kingdom 2. Transference to Rome 3. The Roman Pr...
[nave] GALATIA, a province of Asia Minor. Its churches visited by Paul, Acts 16:6; 18:23. Collection taken in, for Christians at Jerusalem, 1 Cor. 16:1. Peter's address to, 1 Pet. 1:1. Churches in, Gal. 1:1, 2. See Paul's epistl...
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Predestination
[ebd] This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all...
[nave] PREDESTINATION. Gen. 21:12, 13; Ex. 9:16; Ex. 33:19; Deut. 7:7, 8; Deut. 10:15 Deut. 4:37. Deut. 32:8; Josh. 11:20; 1 Sam. 12:22; 1 Kin. 12:15; 1 Kin. 20:42; 2 Kin. 19:25; 2 Chr. 6:6; Job 23:13, 14; Psa. 33:12; Psa. 65:4; P...
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DISPERSION, THE JEWS OF THE
[smith] or simply THE DISPERSION, was the general title applied to those Jews who remained settled in foreign countries after the return from the Babylonian exile, and during the period of the second temple. At the beginning of the C...
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SPRINKLE; SPRINKLING
[isbe] SPRINKLE; SPRINKLING - sprin'-k'-l, sprin'-kling (zaraq, nazah; rhantizein): The first word means "to toss" or "scatter abundantly," e.g. in handfuls, as dust on the head (Job 2:12) or blood from a bowl (Ex 9:8). The other H...
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STRANGER AND SOJOURNER (IN THE APOCRYPHA AND THE NEW TESTAMENT)
[isbe] STRANGER AND SOJOURNER (IN THE APOCRYPHA AND THE NEW TESTAMENT) - The technical meaning attaching to the Hebrew terms is not present in the Greek words translated "stranger" and "sojourner," and the distinctions made by Engl...
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CAPPADOCIA, CAPPADOCIANS
[smith] (province of good horses), (Acts 2:3; 1Â Peter 1:1) the largest province in ancient Asia Minor. Cappadocia is an elevated table-land intersected by mountain chains. It seems always to have been deficient in wood, but it was...
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TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
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ASIA
[smith] (orient). The passages in the New Testament where this word occurs are the following; (Acts 2:9; 6:9; 16:6; 19:10,22,26,27; 20:4,16,18; 21:27; 27:2; Romans 16:5; 1Â Corinthians 16:19; 2Â Corinthians 1:8; 2Â Timothy 1:15...
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Benedictions
[nave] BENEDICTIONS Divinely appointed, Deut. 10:8; 21:5; Num. 6:23-26. By God, upon creatures he had made, Gen. 1:22; upon mankind, Gen. 1:28; upon Noah, Gen. 9:1, 2. Instances of By Melchizedek, upon Abraham, Gen. 14:19, 20; H...
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Sprinkling
[nave] SPRINKLING Of blood, Lev. 14:7, 51; 16:14; Heb. 9:13, 19, 21; 11:28; 12:24; 1 Pet. 1:2. See: Blood. Of water, Num. 8:7; Ezek. 36:25; Heb. 9:19; 10:22.
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Trinity
[nave] TRINITY. The Holy Gen. 1:26; Gen. 3:22; Isa. 6:3, 8; Isa. 11:2, 3; Isa. 42:1 Matt. 12:18. Isa. 48:16; Isa. 61:1 [Luke 4:18.] Isa. 61:2, 3; Isa. 63:9, 10; Matt. 1:18, 20; Matt. 3:11 Mark 1:8; Luke 3:16. Matt. 12:28; Matt. 2...
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Regeneration
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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Peter
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Aku MilikMu, Yesus, Tuhanku [KJ.362] ( I Am Thine, O Lord )
- Ya Allah Yang Mahatinggi [KJ.246]
Questions
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
- Time won't allow me to do justice to this subject, but I'll share an overview of parts of one of my studies on election which covers some of the issues that pertain to your question. I have cut and pasted material into this a...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- "Elect" is a term variously applied. It sometimes meant the ancient church, and the whole body of baptized Christians; again, it was those elected to baptism; and still again, it was the newly baptized who had just been admit...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- There is no question that the issue of God's sovereignty, election, and man's responsibility to believe has perplexed the minds of men for centuries. Here man's finite mind crashes against the infinite mind of God. The best s...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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52:13 "Behold, My Servant"marks a new section in the development of Isaiah's argument, but it also calls the reader to fix his or her attention carefully on the Servant (cf. 42:1). The Servant would prosper in the sense of fu...
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In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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2:13 In contrast to the wicked unbelievers just referred to (v. 12), Paul was grateful that he could always give thanks for his readers. Moreover he did so.58The ground for his joy was God's choice of them for salvation befor...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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11:8-10 Like Abraham we should look forward to our inheritance in the coming world and should live as strangers and pilgrims in this world (1 Pet. 1:1).360"Abraham's faith accepted God's promises and acted on them even though...
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This epistle claims that the Apostle Peter wrote it (1:1). Since there is only one Peter who was an apostle we may be confident of the identity of the writer. There is only one Peter that the entire New Testament mentioned. S...
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One writer has identified five major motifs in 1 Peter. These are the believer's behavior, the believer's unfair circumstances, the believer's deference, the believer's motivation by Christ's example, and the believer's antic...
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I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
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Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
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The recurrence of the direct address, "Beloved,"in 2:11 and 4:12 divides this letter into three main parts."The theme of the first part is the identity of the people of God established on the basis of the great salvation Chri...
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Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
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2:6 Before going on, however, Peter elaborated on the foundation of this building, which is the church. "Zion"is the heavenly Jerusalem. The "corner stone"refers to the main stone on which the building rests. It does not refe...
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Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
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Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
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Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
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5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...
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This epistle claims that the Apostle Peter wrote it (1:1). It also claims to follow a former letter by Peter (3:1) that appears to be a reference to 1 Peter, though Peter may have been referring to a letter we no longer have....
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Peter began his second epistle as he did to introduce himself to his readers and to lay a foundation for what follows.1:1 The writer could hardly have stated his identity more clearly than he did in this verse. "Simon"was Pet...
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3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
Expositions Of Holy Scripture (Maclaren)
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Peter, an Apostle of Jesus Christ, to the strangers scattered'--1 Peter 1:1.THE words rendered strangers scattered' are literally sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was t...