Advanced Commentary
Texts -- 1 Peter 4:1-10 (NET)
Pericope
NET
- 1Pe 4:7-19 -- Service, Suffering, and Judgment
Bible Dictionary
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Persecution
[isbe] PERSECUTION - pur-se-ku'-shun (@diogmos] (Mt 13:21; Mk 4:17; 10:30; Acts 8:1; 13:50; Rom 8:35; 2 Cor 12:10; 2 Thess 1:4; 2 Tim 3:11)): 1. Persecution in Old Testament Times 2. Between the Testaments 3. Foretold by Christ 4. ...
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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Lasciviousness
[isbe] LASCIVIOUSNESS - la-siv'-i-us-nes (aselgeia, "licentiousness," "wantonness," "unbridled lust," "shamelessness," "outrageousness"): 1. Sources: Etymologists assign three probable sources of aselgeia, namely: (1) from a compou...
[nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...
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Idolatry
[isbe] IDOLATRY - i-dol'-a-tri (teraphim, "household idols," "idolatry"; eidololatreia): There is ever in the human mind a craving for visible forms to express religious conceptions, and this tendency does not disappear with the ac...
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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Hospitality
[smith] Hospitality was regarded by most nations of the ancient world as one of the chief virtues. The Jewish laws respecting strangers (Leviticus 19:33,34) and the poor, (Leviticus 23:14) seq. Deuteronomy 15:7 And concerning redempt...
[nave] HOSPITALITY. Ex. 22:21; Ex. 23:9; Lev. 19:10, 33, 34; Lev. 24:22; Deut. 10:18, 19; Deut. 26:12, 13; Deut. 27:19; Prov. 9:1-4; Prov. 23:6-8; Isa. 58:6, 7; Matt. 22:2-10; Matt. 25:34-46; Luke 14:12-14; Rom. 12:13; Rom. 16:1, ...
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APOSTOLIC AGE
[isbe] APOSTOLIC AGE - ap-os-tol'-ik aj. 1. The Mission: (1) When the disciples realized that they had seen the risen Christ for the last time and that it had now become their duty to spread His message, they gathered themselves to...
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Judgment
[nave] JUDGMENT. The General 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13-15; Psa. 9:7; Psa. 50:3-6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20-28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt....
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Steward
[isbe] STEWARD - stu'-erd ('ish `al bayith (Gen 43:16,19; 44:1; 1 Ki 16:9), ha-meltsar (Dan 1:11), ha-cokhen (Isa 22:15)): 1. Old Testament Usage: In the King James Version the word "steward" is found in Gen 15:2; 1 Ch 28:1, in add...
[nave] STEWARD, Gen. 15:2; 43:19; 1 Chr. 28:1; Luke 8:3. Figurative The faithful steward described, Luke 12:35-38, 42. The unfaithful, described, Luke 16:1-8. See the parable of the pounds, Luke 19:12-27; of the talents, Matt....
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Gentiles
[nave] GENTILES. Unclassified Scriptures Relating to Jer. 10:2, 3; Matt. 6:7, 8, 31, 32; Acts 14:16; Acts 17:4, 16, 17, 22-27; Rom. 1:18-32; Rom. 2:1-15; 1 Cor. 10:20; 1 Cor. 12:2; Gal. 2:15; Eph. 2:12; Eph. 4:17-19; Eph. 5:12; 1...
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Amusements and Worldly Pleasures
[nave] AMUSEMENTS AND WORLDLY PLEASURES Belong to the works of the flesh, Gal. 5:19, 21; are transitory, Job 21:12, 13; Heb. 11:25; vain, Eccl. 2:11; choke the word of God in the heart, Luke 8:14; formed a part of idolatrous worshi...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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BANQUET
[ebd] a feast provided for the entertainment of a company of guests (Esther 5; 7; 1 Pet. 4:3); such as was provided for our Lord by his friends in Bethany (Matt. 26:6; Mark 14:3; comp. John 12:2). These meals were in the days of C...
[isbe] BANQUET - ban'-kwet. 1. The Ancient Hebrew Customs: (1) "Banquet" and "banqueting" in the King James Version always include and stand for wine-drinking, not simply "feast" or "feasting" in our sense. Thus (Song 2:4), "He bro...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
Arts
Hymns
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Questions
- I think all Christians would agree that God's ideal for marriage is "one man and one woman, living together in marriage until parted by death." We see this emphasized by our Lord in Matthew 19:3-12. As strict as the Pharisee...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- For an enumeration of the spiritual gifts see Acts 11:17; I Cor. 12 and 13; I Peter 4:10. The gift of healing is held by some denominations as having belonged exclusively to apostolic times, while others claim that it is gran...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- Becoming qualified to serve as a pastor of God's people is dependent, if done according to the principles of God's Word, on meeting a number of qualifications. These qualifications not only include spiritual maturity and mora...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
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6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
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"Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
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"The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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Paul had previously written to Timothy explaining that the local church is a supporting pedestal for God's truth (1 Tim. 3:15). He had said that the purpose of the local church is the proclamation of God's truth in the world....
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As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
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v. 8 Paul's confidence (Gr. parresia) was his assurance that if he commanded Philemon to do as he requested because Paul was an apostle, Philemon would do it.16Nevertheless he declined to appeal on that basis. Rather he appea...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
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One writer has identified five major motifs in 1 Peter. These are the believer's behavior, the believer's unfair circumstances, the believer's deference, the believer's motivation by Christ's example, and the believer's antic...
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I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
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1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
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Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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4:12 Some Christians feel surprised when other people misunderstand, dislike, insult, and treat them harshly when they seek to carry out God's will. Peter reminded his readers that this reaction is not a strange thing but nor...
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5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
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v. 10 The things the false teachers did not understand but reviled probably refer to aspects of God's revealed will that they chose to reject (cf. 1 Cor. 2:7-16)."Jude, like his brother James, denounces the sins of the tongue...
Expositions Of Holy Scripture (Maclaren)
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"The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun.'--Eccles. 1:9.That he no longer should live the rest of his time in the flesh...
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Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. 2. That he no longer should live the rest of his time in the...
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Christ hath suffered in the flesh.' That is the great fact which should shape the course of all His followers. But what does suffering in the flesh mean here? It does not refer only to the death of Jesus, but to His whole lif...