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Texts -- 2 Chronicles 33:3-25 (NET)

Context
33:3 He rebuilt the high places that his father Hezekiah had destroyed ; he set up altars for the Baals and made Asherah poles . He bowed down to all the stars in the sky and worshiped them. 33:4 He built altars in the Lord’s temple , about which the Lord had said , “Jerusalem will be my permanent home.” 33:5 In the two courtyards of the Lord’s temple he built altars for all the stars in the sky . 33:6 He passed his sons through the fire in the Valley of Ben-Hinnom and practiced divination , omen reading , and sorcery . He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord and angered him. 33:7 He put an idolatrous image he had made in God’s temple , about which God had said to David and to his son Solomon , “This temple in Jerusalem , which I have chosen out of all the tribes of Israel , will be my permanent home. 33:8 I will not make Israel again leave the land I gave to their ancestors , provided that they carefully obey all I commanded them, the whole law , the rules and regulations given to Moses .” 33:9 But Manasseh misled the people of Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites . 33:10 The Lord confronted Manasseh and his people , but they paid no attention . 33:11 So the Lord brought against them the commanders of the army of the king of Assyria . They seized Manasseh , put hooks in his nose, bound him with bronze chains , and carried him away to Babylon . 33:12 In his pain Manasseh asked the Lord his God for mercy and truly humbled himself before the God of his ancestors . 33:13 When he prayed to the Lord, the Lord responded to him and answered favorably his cry for mercy . The Lord brought him back to Jerusalem to his kingdom . Then Manasseh realized that the Lord is the true God . 33:14 After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace ; he made it much higher . He placed army officers in all the fortified cities in Judah . 33:15 He removed the foreign gods and images from the Lord’s temple and all the altars he had built on the hill of the Lord’s temple and in Jerusalem ; he threw them outside the city . 33:16 He erected the altar of the Lord and offered on it peace offerings and thank offerings . He told the people of Judah to serve the Lord God of Israel . 33:17 The people continued to offer sacrifices at the high places , but only to the Lord their God . 33:18 The rest of the events of Manasseh’s reign, including his prayer to his God and the words the prophets spoke to him in the name of the Lord God of Israel , are recorded in the Annals of the Kings of Israel . 33:19 The Annals of the Prophets include his prayer , give an account of how the Lord responded to it, record all his sins and unfaithful acts , and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself. 33:20 Manasseh passed away and was buried in his palace . His son Amon replaced him as king .
Amon’s Reign
33:21 Amon was twenty-two years old when he became king , and he reigned for two years in Jerusalem . 33:22 He did evil in the sight of the Lord , just like his father Manasseh had done . He offered sacrifices to all the idols his father Manasseh had made , and worshiped them. 33:23 He did not humble himself before the Lord as his father Manasseh had done. Amon was guilty of great sin. 33:24 His servants conspired against him and killed him in his palace . 33:25 The people of the land executed all who had conspired against King Amon , and they made his son Josiah king in his place .

Pericope

NET

Bible Dictionary

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • MANASSES, THE PRAYER OF

    [isbe] MANASSES, THE PRAYER OF - || 1. Name 2. Canonicity and Position 3. Contents 4. Original Language 5. Authenticity 6. Author and Motive 7. Date 8. Text and Versions (1) Greek (2) Latin LITERATURE The Prayer of Manasses purport...

  • Manasseh

    [smith] (forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the re...
    [nave] MANASSEH 1. Son of Joseph and Asenath, Gen. 41:50, 51; 46:20; adopted by Jacob on his deathbed, Gen. 48:1, 5-20. Called Manasses, Rev. 7:6. 2. Tribe of. Descendants of Joseph. The two sons of Joseph, Ephraim and Manasseh, ...

  • MANASSEH (3)

    [isbe] MANASSEH (3) - A king of Judah, son and successor of Hezekiah; reigned 55 years (2 Ki 21:1; 2 Ch 33:1), from circa 685 onward. His was one of the few royal names not compounded with the name of Yahweh (his son Amon's was the...

  • Amon

    [ebd] builder. (1.) The governor of Samaria in the time of Ahab. The prophet Micaiah was committed to his custody (1 Kings 22:26; 2 Chr. 18:25). (2.) The son of Manasseh, and fourteenth king of Judah. He restored idolatry, and set...
    [isbe] AMON - a'-mon ('amon): A name identical with that of the Egyptian local deity of Thebes (No); compare Jer 46:25. The foreign name given to a Hebrew prince is remarkable, as is also the fact that it is one of the two or three...
    [nave] AMON 1. Governor of the city of Samaria, 1 Kin. 22:26; 2 Chr. 18:25. 2. King of Judah, 2 Kin. 21:18-26; 2 Chr. 33:21-25; Zeph. 1:1; Matt. 1:10. 3. Ancestor of one of the families of the Nethinim, Neh. 7:59. Called Ami, Ez...

  • Church and State

    [nave] CHURCH AND STATE (Identical in the theocratic period. No particular Scripture can be cited, but the student is directed to the legislative, judicial, and administrative functions of Moses, Joshua, the Judges, and Samuel as s...

  • Influence

    [nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...

  • APOSTASY; APOSTATE

    [isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...

  • Revivals

    [nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...

  • Rulers

    [nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...

  • CHRONICLES, BOOKS OF

    [ebd] The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Sep...
    [isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Jerusalem

    [ebd] called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2 Chr. 25:28). This name is in the original in the dual form, and means "posses...
    [smith] (the habitation of peace), Jerusalem stands in latitude 31 degrees 46? 35" north and longitude 35 degrees 18? 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samar...
    [nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...

  • Manaen

    [ebd] consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in Acts 13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i....

  • Ophel

    [ebd] hill; mound, the long, narrow, rounded promontory on the southern slope of the temple hill, between the Tyropoeon and the Kedron valley (2 Chr. 27:3; 33:14; Neh. 3:26, 27). It was surrounded by a separate wall, and was occup...
    [isbe] OPHEL - o'-fel (ha-`ophel (2 Ch 27:3; 33:14; Neh 3:26 f; 11:21; and without article, Isa 32:14 and Mic 4:8; also 2 Ki 5:24)): 1. Meaning of Name: There has been considerable divergence of opinion with regard to the meaning o...
    [smith] (hill), a part of ancient Jerusalem. Ophel was the swelling declivity by which the mount of the temple slopes on its southern side into the valley of Hinnom--a long, narrowish rounded spur or promontory, which intervenes betw...
    [nave] OPHEL, a gate in the wall of the city and the temple, 2 Chr. 27:3; 33:14; Neh. 3:26, 27.

  • Hozai

    [isbe] HOZAI - ho'-za-i (chozay, or as it stands at the close of the verse in question, 2 Ch 33:19, chozay; Septuagint ton horonton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) "Hozai"; the King James Version the seers; the King J...
    [nave] HOZAI 2 Chr. 33:19

  • Josiah

    [isbe] JOSIAH - jo-si'-a (yo'shiyahu, "Yahweh supports him"; Ioseias; the King James Version Josias (which see)): I. SOURCES FOR HIS LIFE AND TIMES 1. Annalistic 2. Prophetic 3. Memorial II. TRAITS OF HIS REIGN 1. Situation at the ...
    [nave] JOSIAH 1. King of Judah, 2 Kin. 21:24-26; 22:1; 1 Chr. 3:14; 2 Chr. 33:25. Ancestor of Jesus, Matt. 1:10, 11. slain in battle with Pharaoh-neco, 2 Kin. 23:29, 30; 2 Chr. 35:20-24. Lamentations for, 2 Chr. 35:25. Piety of...

  • Idolatry

    [nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...

  • Prayer

    [nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...

  • DIVINATION

    [ebd] of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, by a...
    [isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...
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Arts

Questions

  • We have precedent for such a belief. A striking example is that of Manasseh (II Chron. 33:18). A greater sinner than he it would be difficult to imagine. We can understand prayers of sinners for temporal blessings being unhea...
  • The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
  • I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...

Resources/Books

Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Manasseh began reigning as vice-regent with his father Hezekiah when he was 12 years old in 697 B.C. This arrangement continued for 11 years until Hezekiah died in 686 B.C. For a total of 55 years Manasseh was king of Judah. ...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • Manasseh was one of the few examples of an evil Judean king who turned out good. Nevertheless his wickedness made captivity inevitable for Judah (2 Kings 23:26; Jer. 15:4)."Manasseh's acts are . . . a calculated attempt to th...
  • This introductory segment provides the basic information about the historical situation that Judah faced plus God's command concerning that situation. Would King Ahaz face his threat from God's perspective or from man's? Woul...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • 4:12 The overthrow of Jerusalem had surprised the leaders and people of other nations. Invaders had forced their way into it in the past (cf. 1 Kings 14:25-28; 2 Kings 14:13-14; 2 Chron. 21:16-17), but the citizens had rebuil...
  • 8:1 The following prophecy came to Ezekiel during September of 592 B.C. as he was sitting in his house with the elders of Israel.141This would have been during the time when he was lying on his right side for part of the day ...
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • 1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...

Expositions Of Holy Scripture (Maclaren)

  • So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they woul...
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