Advanced Commentary
Texts -- 2 Corinthians 6:1-15 (NET)
Pericope
NET
- 2Co 6:1-13 -- God's Suffering Servants
- 2Co 6:14-18 -- Unequal Partners
Bible Dictionary
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CORINTHIANS, SECOND EPISTLE TO THE
[ebd] Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia. Pursuing the usual route, he...
[isbe] CORINTHIANS, SECOND EPISTLE TO THE - I. TEXT, AUTHENTICITY AND DATE 1. Internal Evidence 2. External Evidence 3. Date II. RESUME OF EVENTS III. THE NEW SITUATION 1. The Offender 2. The False Teachers 3. The Painful Visit 4. ...
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Resignation
[nave] RESIGNATION. Job 5:17; Job 34:31; Psa. 4:4; Psa. 46:10; Prov. 3:11; Prov. 18:14; Jer. 51:50; Lam. 3:39; Mic. 6:9; Matt. 6:10 Luke 11:2. Luke 21:19; Rom. 12:12; Phil. 2:14; Phil. 4:11-13; Col. 1:11; 1 Thess. 3:3; 2 Tim. 2:3;...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Belial
[ebd] worthlessness, frequently used in the Old Testament as a proper name. It is first used in Deut. 13:13. In the New Testament it is found only in 2 Cor. 6:15, where it is used as a name of Satan, the personification of all tha...
[isbe] BELIAL - be'-li-al, bel'-yal (beliya`al; Beliar): This name, occurring very frequently in the Old Testament, has the sense of "worthlessness" (compare 2 Sam 23:6 margin); accordingly in such phrases as "sons of Belial" (Jdg ...
[smith] The meaning of this word as found in the Scriptures is worthlessness , and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in...
[nave] BELIAL, lawlessness, Deut. 13:13; 2 Cor. 6:15.
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Paradox
[nave] PARADOX. Prov. 13:7; Matt. 10:39 Matt. 16:25; Mark 8:35; Luke 17:33. John 12:25; 1 Cor. 3:18; 2 Cor. 6:4, 8-10; 2 Cor. 12:4, 10, 11; Eph. 3:17-19; Phil. 3:7; Rev. 21:18, 21
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Longsuffering
[nave] LONGSUFFERING. 1 Cor. 13:4, 7; 2 Cor. 6:4-6; Gal. 5:22; Eph. 4:1, 2; Col. 1:11; Col. 3:12, 13; 1 Tim. 1:16; 2 Tim. 3:10; 2 Tim. 4:2 See: Charitableness; God, Longsuffering of; Patience.
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Patience
[nave] PATIENCE. Psa. 37:7-9; Prov. 15:18; Eccl. 7:8, 9; Lam. 3:26, 27; Luke 8:15; Luke 21:19; Rom. 2:7; Rom. 5:3, 4; Rom. 8:25; Rom. 12:12; Rom. 15:4, 5; 1 Cor. 13:4, 5; 2 Cor. 6:4-6; 2 Cor. 12:12; Gal. 6:9; Eph. 4:1, 2; Col. 1:1...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Truth
[nave] TRUTH Saints should worship God in, John 4:24, with Psa. 145:18; serve God in, Josh. 24:14; 1 Sam. 12:24; walk before God in, 1 Kin. 2:4; 2 Kin. 20:3; keep religious feasts with, 1 Cor. 5:8; esteem, as inestimable, Prov. 23:...
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Slander
[isbe] SLANDER - slan'-der (substantive, dibbah, "slander"; diabolos, "slanderer"; verb raghal, "to slink about" as a talebearer, lashan, "to use the tongue," "to slander"; diaballo, "to calumniate," "to slander"; and other words):...
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
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Satan
[isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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Communion
[nave] COMMUNION. With God Psa. 16:7; John 14:16-18, 23; 1 Cor. 10:16; 2 Cor. 6:16; 2 Cor. 13:14; Gal. 4:6; Phil. 2:1, 2; 1 John 1:3; Rev. 3:20 See: Fellowship. Instances of Enoch, Gen. 5:22, 24. Noah, Gen. 6:9, 13-22; 8:15-17...
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Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Yesus Segala-galanya [KJ.396] ( Jesus Is All the World to Me )
Questions
- You are absolutely right to be concerned about those involved in Wicca. They are heading down the path of their own destruction, and they may lead others astray also. Here are some of the Biblical texts which I would suggest...
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
- The whole question at issue is fully and fearlessly discussed in II Cor. 6:14-18. This is Paul's interpretation and it stands good today as a general rule of Christian conduct. Nevertheless, we are not to judge those who may ...
- I looked, this is about as far out as it gets. It openly claims to be "spiritual" and is obviously "new age." If this was New Age in origin, I do not see how it can be Christian. I think of several passages: 2 Corinthians 6:...
- I would certainly agree with you that the Bible clearly teaches that a Christian should marry only a Christian (1 Corinthians 7:39; 2 Corinthians 6:14-18 though the 2 Corinthians text is not specifically speaking about marri...
- As you know, there are some Christians who believe that any dating is inappropriate. It seems to me that one has trouble defending this view from Scripture. I think it is true that our young people date too young, and that ma...
- See II Cor. 6:14; Heb. 3:12; Acts 14:2; II Peter 2:1,2; also Ch. 3:3,17. It is not intended, however, that the believer should hold no communication with those who are still in the darkness of unbelief, otherwise he would not...
- Paul gives direct teaching on the subject. He says (II Cor. 6:14), "Be ye not unequally yoked together with unbelievers," etc. In the case of the Corinthians, such a union must have been exceedingly uncongenial, as the unbeli...
- Fasting was voluntary in the early Christian Church. It was charged by his enemies that Christ's disciples "fasted not," while those of John did fast (Matt. 11:18,19). Our Lord did not positively enjoin religious fasting, and...
- Over the years a church in the area has had special Christmas and Easter concerts, for which they hire musicians through the union. There seems to be no pretense about this, or effort to conceal that these folks are not chu...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- God gives joy and Christ was appointed to give it, since the Gospels, which treat of him, are the "good tidings" (Ecc. 2:26; Is. 61:3; Luke 2:10,11) and God's Word affords joy (Neh. 8:12; Jer. 15:16). Joy is promised to saint...
- The passage in II Cor. 6:14 may have a wide interpretation. "Unequally yoked" may mean bound together with one who is alien in spirit, although it might also mean that the disparity in culture or possessions, the difference i...
Sermon Illustrations
Attention-Getter;
Why Evangelize?;
President William McKinley;
2 Corinthians 6:4;
Believers Warfare;
Who Does What Quiz;
Separation from the Unclean Thing;
Called From and To;
Triumphal Entry;
Matthew 21:9;
Salvation;
Five Kinds of Salvation;
Sheep and Goats
Resources/Books
Expository Notes on the Bible (Constable)
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
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Timnah was only about four miles southwest of Zorah. The word "woman"in verse 2 is in the emphatic position in the Hebrew text. Samson described her to his parents as the ideal woman from his viewpoint. Dating was unknown in ...
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In contrast to Rehum and Shimshai's letter to Artaxerxes (4:11-16), Tattenai's letter to Darius was fair and objective. He did not want to stop the Jews' project. He only wanted to know if Cyrus had really given permission fo...
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Solomon singled out a few more serious errors to avoid in addition to marital unfaithfulness. These include assuming liability for the debts of others (vv. 1-5), being lazy (vv. 6-11), being untruthful (vv. 12-15), and seven ...
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Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
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In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
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"The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
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Jesus' institution of the Lord's Supper
26:26-30 (cf.Mark 14:22-25 ;Luke 22:17-20 ;1 Cor. 11:23-26 )26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;... -
Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
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"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
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"Besides evidencing a misapprehension of the gospel itself, the Corinthians' slogans bespeak a totally inadequate perception of the church and its ministry."673:5 Paul, Apollos, and, of course, Cephas were only servants of Ch...
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This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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"The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
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4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
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Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
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The section of this epistle that expounds the glory of the Christian ministry (2:14-6:10) builds to a climax in the following verses (5:11-6:10). Here Paul clarified the driving motive, the divine mission, the dynamic message...
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5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
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This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic office (2:14-7:4) and of the entire letter.1895:18-19 The basis of this total change (new attitudes, v. 16, and new ...
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6:1 Since God appeals to the unsaved through heralds of the gospel (5:20), the herald is in that sense a partner with God in His work of bringing people into final reconciliation.198Evangelism is a joint effort of the Lord an...
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"Labors"or "hard work"encompasses all the strenuous activities of life including manual labor."Watchings"are "sleepless nights.""Fastings"or "hunger"refers to missed meals.6:6-7a Paul now named various graces that God had pro...
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On the basis of his preceding openness with the Corinthians, Paul exhorted them, on the ground of fair play, to respond toward him as he had behaved toward them. His open speech (cf. 3:12; 4:2) reflected his open heart. They ...
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The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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7:2 Paul returned to his appeal for the Corinthians' full affection (6:11-13) claiming no fault toward the Corinthians on three counts (v. 2). He had done no wrong to anyone, had not led anyone astray, nor had he deceived any...
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Paul returned to the subject of his meeting Titus in Macedonia (2:13), which he had left to expound new covenant ministry (2:14-6:10) and to urge acceptance of his ministry (6:11-7:4).7:5 When he had arrived in Macedonia Paul...
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Having motivated his readers to finish the collection Paul proceeded to explain the practical steps he had taken to pick up their gift. He wanted the Corinthians to know what to do and what to expect. He gave a letter of comm...
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13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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Alford, Henry. The Greek Testament. 4 vols. Reprint ed. Grand Rapids: Baker Book House, n. d.Balge, Richard D. "Exegesis of 2 Corinthians 9:1-7."Wisconsin Lutheran Quarterly 85:3 (Summer 1988):220-29.Barclay, William. The Let...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
Expositions Of Holy Scripture (Maclaren)
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There are two great passages in the New Testament, both of which deal with the Christian life under this metaphor of warfare. One of these is the detailed description of the Christian armour in the Epistle to the Ephesians. T...