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Texts -- 2 Kings 21:2-26 (NET)

Context
21:2 He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out from before the Israelites . 21:3 He rebuilt the high places that his father Hezekiah had destroyed ; he set up altars for Baal and made an Asherah pole just like King Ahab of Israel had done . He bowed down to all the stars in the sky and worshiped them. 21:4 He built altars in the Lord’s temple , about which the Lord had said , “Jerusalem will be my home .” 21:5 In the two courtyards of the Lord’s temple he built altars for all the stars in the sky . 21:6 He passed his son through the fire and practiced divination and omen reading . He set up a ritual pit to conjure up underworld spirits , and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord , provoking him to anger . 21:7 He put an idol of Asherah he had made in the temple , about which the Lord had said to David and to his son Solomon , “This temple in Jerusalem , which I have chosen out of all the tribes of Israel , will be my permanent home. 21:8 I will not make Israel again leave the land I gave to their ancestors , provided that they carefully obey all I commanded them, the whole law my servant Moses ordered them to obey.” 21:9 But they did not obey , and Manasseh misled them so that they sinned more than the nations whom the Lord had destroyed from before the Israelites . 21:10 So the Lord announced through his servants the prophets : 21:11 “King Manasseh of Judah has committed horrible sins . He has sinned more than the Amorites before him and has encouraged Judah to sin by worshiping his disgusting idols . 21:12 So this is what the Lord God of Israel says , ‘I am about to bring disaster on Jerusalem and Judah . The news will reverberate in the ears of those who hear about it. 21:13 I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab . I will wipe Jerusalem clean, just as one wipes a plate on both sides . 21:14 I will abandon this last remaining tribe among my people and hand them over to their enemies ; they will be plundered and robbed by all their enemies , 21:15 because they have done evil in my sight and have angered me from the time their ancestors left Egypt right up to this very day !’” 21:16 Furthermore Manasseh killed so many innocent people, he stained Jerusalem with their blood from end to end , in addition to encouraging Judah to sin by doing evil in the sight of the Lord . 21:17 The rest of the events of Manasseh’s reign and all his accomplishments , as well as the sinful acts he committed , are recorded in the scroll called the Annals of the Kings of Judah . 21:18 Manasseh passed away and was buried in his palace garden , the garden of Uzzah , and his son Amon replaced him as king .
Amon’s Reign over Judah
21:19 Amon was twenty-two years old when he became king , and he reigned for two years in Jerusalem . His mother was Meshullemeth , the daughter of Haruz , from Jotbah . 21:20 He did evil in the sight of the Lord , just like his father Manasseh had done . 21:21 He followed in the footsteps of his father and worshiped and bowed down to the disgusting idols which his father had worshiped . 21:22 He abandoned the Lord God of his ancestors and did not follow the Lord’s instructions . 21:23 Amon’s servants conspired against him and killed the king in his palace . 21:24 The people of the land executed all those who had conspired against King Amon , and they made his son Josiah king in his place . 21:25 The rest of Amon’s accomplishments are recorded in the scroll called the Annals of the Kings of Judah . 21:26 He was buried in his tomb in the garden of Uzzah , and his son Josiah replaced him as king .

Pericope

NET

Bible Dictionary

  • Amon

    [ebd] builder. (1.) The governor of Samaria in the time of Ahab. The prophet Micaiah was committed to his custody (1 Kings 22:26; 2 Chr. 18:25). (2.) The son of Manasseh, and fourteenth king of Judah. He restored idolatry, and set...
    [isbe] AMON - a'-mon ('amon): A name identical with that of the Egyptian local deity of Thebes (No); compare Jer 46:25. The foreign name given to a Hebrew prince is remarkable, as is also the fact that it is one of the two or three...
    [nave] AMON 1. Governor of the city of Samaria, 1 Kin. 22:26; 2 Chr. 18:25. 2. King of Judah, 2 Kin. 21:18-26; 2 Chr. 33:21-25; Zeph. 1:1; Matt. 1:10. 3. Ancestor of one of the families of the Nethinim, Neh. 7:59. Called Ami, Ez...

  • JUDAH, KINGDOM OF

    [isbe] JUDAH, KINGDOM OF - || I. CANAAN BEFORE THE MONARCHY 1. The Coming of the Semites 2. The Canaanites 3. The Israelite Confederacy 4. Migration into Canaan 5. The Bond of Union 6. Early Rulers 7. The Judges 8. Hereditary Kings...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • MANASSES, THE PRAYER OF

    [isbe] MANASSES, THE PRAYER OF - || 1. Name 2. Canonicity and Position 3. Contents 4. Original Language 5. Authenticity 6. Author and Motive 7. Date 8. Text and Versions (1) Greek (2) Latin LITERATURE The Prayer of Manasses purport...

  • Kings, The Books of

    [ebd] The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings...

  • ZEPHANIAH, BOOK OF

    [isbe] ZEPHANIAH, BOOK OF - I. THE AUTHOR 1. Name 2. Ancestry 3. Life II. TIME 1. Date 2. Political Situation 3. Moral and Religious Conditions III. BOOK 1. Contents 2. Integrity IV. TEACHING 1. The Day of Yahweh 2. Universalism 3....

  • Rulers

    [nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...

  • Manasseh

    [smith] (forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the re...
    [nave] MANASSEH 1. Son of Joseph and Asenath, Gen. 41:50, 51; 46:20; adopted by Jacob on his deathbed, Gen. 48:1, 5-20. Called Manasses, Rev. 7:6. 2. Tribe of. Descendants of Joseph. The two sons of Joseph, Ephraim and Manasseh, ...

  • Manaen

    [ebd] consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in Acts 13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i....

  • ALLIANCE

    [isbe] ALLIANCE - a-li'-ans. 1. In the Patriarchal Stories: Frequent references are made to alliances between the patriarchs and foreigners. Abraham is reported to have had "confederates" among the chiefs of the Canaanites (Gen 14:...

  • Idolatry

    [isbe] IDOLATRY - i-dol'-a-tri (teraphim, "household idols," "idolatry"; eidololatreia): There is ever in the human mind a craving for visible forms to express religious conceptions, and this tendency does not disappear with the ac...
    [nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...

  • HIGH PLACE

    [isbe] HIGH PLACE - 1. General: (1) "High place" is the normal translation of bamah, a word that means simply "elevation" (Jer 26:18; Ezek 36:2, etc.; compare the use in Job 9:8 of the waves of the sea. For the plural as a proper n...

  • TEMPLE, A1

    [isbe] TEMPLE, A1 - tem'-p'l (hekhal, "palace"; sometimes, as in 1 Ki 6:3,5, etc.; Ezek 41:1,15 ff, used for "the holy place" only; bayith, "house," thus always in the Revised Version (British and American); hieron, naos): A. STRUC...

  • Groves

    [nave] GROVES, probably an image or images of the Canaanite goddess Asherah. See: Ashtoreth. Forbidden to be established, Deut. 16:21; Isa. 1:29; 17:8; 27:9; Mic. 5:14. Worshiped by Israelites, Judg. 3:7; 1 Kin. 14:15, 23; 15:13; ...

  • Uzza

    [ebd] strengh, a garden in which Manasseh and Amon were buried (2 Kings 21:18, 26). It was probably near the king's palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may probably have acquired it from so...
    [nave] UZZA 1. See: Uzzah, 1. 2. Proprietor of the burial place of kings Manasseh and Amon, 2 Kin. 21:18, 26. 3. Son of Shimei, 1 Chr. 6:29. 4. Son of Ehud, 1 Chr. 8:7. 5. One of the Nethinim, Ezra 2:49; Neh. 7:51.

  • HOST OF HEAVEN

    [ebd] The sun, moon, and stars are so designated (Gen. 2:1). When the Jews fell into idolatry they worshipped these (Deut. 4:19; 2 Kings 17:16; 21:3,5; 23:5; Jer. 19:13; Zeph. 1:5; Acts 7:42).
    [isbe] HOST OF HEAVEN - (tsebha' hashamayim): The expression is employed in the Old Testament to denote (1) the stars, frequently as objects of idolatry (Dt 4:19; 17:3; 2 Ki 17:16; 21:3,1; 23:4 f; Jer 8:2; 19:13; Zeph 1:5), but als...

  • Haruz

    [ebd] eager, the father of Meshullemeth, the wife of king Manasseh (2 Kings 21:19) and mother of king Amon.
    [isbe] HARUZ - ha'-ruz (charuts): Father of Meshullemeth, the mother of Amon, king of Judah (2 Ki 21:19).
    [smith] (zealous), a man of Jotbah, father of Meshullemeth queen of Manasseh. (2 Kings 21:9) (B.C. before 644.)
    [nave] HARUZ, father-in-law of King Manasseh, 2 Kin. 21:19.

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Meshullemeth

    [ebd] friend, the wife of Manasseh, and the mother of Amon (2 Kings 21:19), Kings of Judah.
    [isbe] MESHULLEMETH - me-shul'-e-meth (meshullemeth): The wife of King Manasseh and mother of Amon (2 Ki 21:19). She is further designated "daughter of Haruz of Jotbah." This is the earliest instance of the birthplace being added t...
    [smith] (friend), the daughter of Haruz of Jotbah, wife of Manasseh king of Judah, and mother of his successor, Amon. (2 Kings 21:19)
    [nave] MESHULLEMETH, wife of Manasseh and mother of Amon, 2 Kin. 21:19.

  • Jotbah

    [isbe] JOTBAH - jot'-ba (yoTbah, "pleasantness"): The home of Meshullemeth, the mother of King Amon, daughter of Haruz (2 Ki 21:19). It may be the same as JOTBATHAH (which see).
    [smith] (goodness), the native place of Meshullemeth, the queen of Manasseh. (2 Kings 21:19)
    [nave] JOTBAH A place in Judah, 2 Kin. 21:19. Called Jotbath in Deut. 10:7.
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  • I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • In this section the writer catalogued Israel's transgressions of God's Word that resulted in her going into captivity. Ironically Israel's last king had sought help from Egypt from which Israel had fled 724 years earlier.They...
  • Manasseh began reigning as vice-regent with his father Hezekiah when he was 12 years old in 697 B.C. This arrangement continued for 11 years until Hezekiah died in 686 B.C. For a total of 55 years Manasseh was king of Judah. ...
  • Amon reigned two years (642-640 B.C.). Rather than continuing the repentance his father began, Amon reverted to the policies of Manasseh's earlier reign and rebelled against Yahweh completely. This provoked some of his offici...
  • The preceding section answered the question that the people of Isaiah's day had about God's desire to deliver them. Yes, He wantedto deliver them. This section answered their question about whether He could save them. Yes, He...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
  • This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.7:16 The Lord to...
  • 7:29 The people were to cut off their hair as a sign of grief."The command to cut off the hair' (lit., crown' . . .) is in the feminine in Hebrew, showing that the city (cf. 6:23--'O Daughter of Zion') is meant. The charge st...
  • "The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
  • The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 8:1 The following prophecy came to Ezekiel during September of 592 B.C. as he was sitting in his house with the elders of Israel.141This would have been during the time when he was lying on his right side for part of the day ...
  • 8:16 The Lord next took Ezekiel to the main entrance into the temple, to a place between the altar of burnt offerings and the temple porch. There Ezekiel saw about 25 men bowing down to the ground with their backs to the temp...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • 20:10-12 So the Lord led the Israelites out of Egypt and into the wilderness. At Mount Sinai He gave them statutes and ordinances that would result in their welfare if they obeyed them, namely, the Mosaic Law. He also gave th...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • 23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
  • 5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
  • 1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 11:1 "And"(Gr. kai) ties this chapter closely to the previous one. John's first prophetic assignment after receiving his fresh commission was to provide this information.Again John became an active participant in his vision (...

Expositions Of Holy Scripture (Maclaren)

  • So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they woul...
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