Expository Notes on the Bible (Constable)

• 3. The exodus of Israel out of Egypt 12:37-42
  12:37-39 The record of Israel's sojourn in the wilderness really begins here.Rameses is probably the same city as Raamses, also called Avaris (v. 37; cf. 1:11). It was the city from which the Israelites left Egypt, and it lay...
• 1. The presentation of Joshua 31:1-8
  Moses presented Joshua to the nation as God's chosen leader who would take over the leadership of Israel very soon. He charged the people (v. 6) and then Joshua (vv. 7-8) to be strong and courageous as they entered the land i...
• Bibliography
  Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
• Bibliography
  Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
• The immigrants' spiritual preparation 8:21-23
  As is quite clear from these verses, Ezra sensed his great need for God's help in the dangerous trip that lay before them. This moved him to seek God's favor in prayer. Verse 21 was the text of John Robinson's last sermon at ...
• 1. The prophecy about Bethlehem 2:1-12
  2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
• Jesus' view of the Old Testament 5:17-20
  It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
• Fasting 6:16-18
  6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
• The question of fasting 9:14-17 (cf. Mark 2:18-22; Luke 5:33-39)
  The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
• 2. Instruction about childlikeness 19:13-15 (cf. Mark 10:13-16; Luke 18:15-17)
  Another incident occurred that provided another opportunity for Jesus to emphasize the importance of childlike characteristics in His disciples (cf. ch 18).19:13 It was customary for people to bring their children to rabbis f...
• The crucifixion and mockery of Jesus 27:32-44 (cf. Mark 15:21-32; Luke 23:26-43; John 19:17b-27)
  Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
• Writer
  The writer did not identify himself as the writer anywhere in this Gospel. There are many statements of the early church fathers, however, that identify John Mark as the writer.The earliest reference of this type is in Eusebi...
• 1. The selection of 12 disciples 6:12-16 (cf. Mark 3:13-19)
  Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
• 1. The mission of the Twelve to Israel 9:1-6 (cf. Matt. 9:35-11:1; Mark 6:6b-13)
  This is another "sandwich"or chiastic section in design (cf. 8:40-56). This structural device usually gives unity to the whole section and focuses attention on the central part of it. First, Jesus sent the Twelve on an evange...
• 3. The importance of participation 10:1-16
  The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
• Structure
  Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
• Outline
  I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
• 2. The command to witness 1:6-8
  The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
• The choice of Matthias 1:15-26
  1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
• The descent of the Spirit 2:1-4
  Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• The generosity of Barnabas 4:36-37
  Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
• 4. Internal conflict 6:1-7
  The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
• Saul's calling from the Lord 9:10-19a
  9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
• Saul's preaching in Damascus 9:19b-22
  9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
• Saul's reception in Jerusalem 9:26-30
  Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
• The spiritual initiative of the Antioch church 11:19-26
  11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
• The material initiative of the Antioch church 11:27-30
  11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
• The supernatural deliverance of Peter 12:1-19
  "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
• B. The extension of the church to Cyprus and Asia Minor 12:25-16:5
  Luke recorded that Jesus came to bring deliverance to the Jews and to the whole world (Luke 4:14-30). In his Gospel, Luke told the story of Jesus' personal ministry, primarily to the Jews. In Acts the emphasis is mainly on Je...
• 1. The divine appointment of Barnabas and Saul 12:25-13:3
  Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
• 2. The mission to Cyprus 13:4-12
  Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
• Paul's synagogue sermon in Antioch of Pisidia 13:16-41
  Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
• The consequences Paul's message 13:42-52
  13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barnabas continued clarifying the gospel for their inquirers during the following week.565Here "the grace of God"refers t...
• Ministry in Iconium 14:1-7
  14:1-2 Iconium was a Greek city-state in the geographic region of Phrygia.". . . while Rome chose Antioch of Pisidia and Lystra as bastions of its authority in the area, Iconium remained largely Greek in temper and somewhat r...
• Ministry in Lystra 14:8-20a
  14:8 Like Antioch of Pisidia, Lystra (modern Zoldera) was a Roman colony.580It was the most eastern of the fortified cities of Galatia. Lystra was about 20 miles south of Iconium.581Luke did not mention synagogue evangelism h...
• The return trip to Syrian Antioch 14:21b-28
  14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
• The churches of Galatia 16:1-5
  16:1 Paul and Silas probably crossed the Taurus Mountains at a pass called the Cilician Gates (modern Gülek Bogaz). Alexander the Great had marched east through this pass to conquer the vast Persian Empire four centuries...
• 1. The call to Macedonia 16:6-10
  Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
• Ministry in Thessalonica 17:1-9
  17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
• Paul's sermon to the Athenians 17:22-31
  Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
• The response to Paul's preaching 17:32-34
  Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
• Paul's year and a half ministry in Corinth 18:5-11
  18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
• Paul's appearance before Gallio 18:12-17
  18:12 An inscription found at Delphi in Central Greece has enabled scholars to date the beginning of Gallio's term as proconsul to July 1, 51 A.D.740Gallio was a remarkable Roman citizen from Spain. His brother, the Stoic phi...
• Paul's general approach to ministry in Ephesus 19:8-12
  19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
• The seven sons of Sceva 19:13-20
  The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• Paul's speech to the dignitaries 26:1-23
  Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
• Appendix 1
  Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
• Appendix 2
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• Bibliography
  Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
• Appendix
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• A. Salutation 1:1-2
  This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
• 3. Paul's service and sufferings 11:16-33
  To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
• A. Salutation 1:1-5
  Paul began this epistle with a word of greeting for his readers to introduce himself as the writer and to emphasize the divine source of his apostolic commission.1:1 The nickname (cognomen) "Paul"is from the Latin Paulus, whi...
• B. Denunciation 1:6-10
  In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
• The preservation of unity 4:7-16
  Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
• B. Greetings from Paul's companions 4:10-14
  Paul mentioned six individuals five of whom he also named in Philemon.4:10 Aristarchus came from Thessalonica (Acts 20:4), had been with Paul in Ephesus (Acts 19:29), and accompanied him to Rome (Acts 27:2). "Prisoner"(v. 10)...
• I. SALUTATION AND GREETING 1:1
  Paul wrote this first sentence to identify himself, his companions, and his addressees, and to convey a formal word of greeting.At the time he wrote this epistle Silas and Timothy were with Paul. "Silvanus"was the Roman form ...
• 2. A negative warning 1:18-20
  Paul next balanced his positive encouragement based on God's dealings with himself (vv. 12-17) with a negative warning based on God's dealings with two unfaithful ministers. He did this to challenge Timothy further to remain ...
• 2. The needed remedy 6:1-3
  The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
• 1. The negative warning 3:1
  As in the previous two chapters, James introduced a new subject with a command (cf. 1:2; 2:1).Every Christian is responsible to teach others what God has revealed in His Word (Matt. 28:19; Heb. 5:12). However, James was evide...
• II. THE PURPOSE OF THIS EPISTLE vv. 3-4
  Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
• The survivors' response 9:20-21
  9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
• 2. The ministry of the two witnesses 11:3-6
  Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...

Expositions Of Holy Scripture (Maclaren)

• The Death Which Gives Life
  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a...
• To The Regions Beyond
  Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul, 2. ...
• I. The Solemn Designation Of The Missionaries Is The First Point In The Narrative.
  The church at Antioch was not left without signs of Christ's grace and presence. It had its band of prophets and teachers.' As might be expected, four of the five named are Hellenists,--that is, Jews born in Gentile lands, an...
• Why Saul Became Paul
  Saul (who also is called Paul)'.--Acts 13:9.HITHERTO the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforwar...
• John Mark
  John, departing from them, returned to Jerusalem.'--Acts 13:13.THE few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-d...