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Texts -- Acts 21:1-20 (NET)

Context
Paul’s Journey to Jerusalem
21:1 After we tore ourselves away from them , we put out to sea , and sailing a straight course , we came to Cos , on the next day to Rhodes , and from there to Patara . 21:2 We found a ship crossing over to Phoenicia , went aboard , and put out to sea . 21:3 After we sighted Cyprus and left it behind on our port side , we sailed on to Syria and put in at Tyre , because the ship was to unload its cargo there . 21:4 After we located the disciples , we stayed there seven days . They repeatedly told Paul through the Spirit not to set foot in Jerusalem . 21:5 When our time was over , we left and went on our way . All of them, with their wives and children , accompanied us outside of the city . After kneeling down on the beach and praying , 21:6 we said farewell to one another . Then we went aboard the ship , and they returned to their own homes . 21:7 We continued the voyage from Tyre and arrived at Ptolemais , and when we had greeted the brothers , we stayed with them for one day . 21:8 On the next day we left and came to Caesarea , and entered the house of Philip the evangelist , who was one of the seven , and stayed with him . 21:9 (He had four unmarried daughters who prophesied .) 21:10 While we remained there for a number of days , a prophet named Agabus came down from Judea . 21:11 He came to us , took Paul’s belt , tied his own hands and feet with it, and said , “The Holy Spirit says this : ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is , and will hand him over to the Gentiles .’” 21:12 When we heard this , both we and the local people begged him not to go up to Jerusalem . 21:13 Then Paul replied , “What are you doing , weeping and breaking my heart ? For I am ready not only to be tied up , but even to die in Jerusalem for the name of the Lord Jesus .” 21:14 Because he could not be persuaded , we said no more except , “The Lord’s will be done .” 21:15 After these days we got ready and started up to Jerusalem . 21:16 Some of the disciples from Caesarea came along with us too, and brought us to the house of Mnason of Cyprus , a disciple from the earliest times , with whom we were to stay . 21:17 When we arrived in Jerusalem , the brothers welcomed us gladly . 21:18 The next day Paul went in with us to see James , and all the elders were there . 21:19 When Paul had greeted them , he began to explain in detail what God had done among the Gentiles through his ministry . 21:20 When they heard this, they praised God . Then they said to him , “You see , brother , how many thousands of Jews there are who have believed , and they are all ardent observers of the law .

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Expository Notes on the Bible (Constable)

  • 4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
  • The five Danites continued northward about 100 miles and finally came upon an area they felt would be ideal for their needs. They discovered the isolated town of Laish (Leshem, Josh. 19:47) that they believed they could captu...
  • 11:1 As a principle of life David sought refuge from his enemies in the Lord, his stronghold. Consequently when his counselors urged him to run and hide in a physical stronghold, he refused to do so (cf. Matt. 16:22; Acts 21:...
  • The Lord had shut Ezekiel's mouth (3:26), so the first prophecies he delivered were not spoken messages but acted-out parables (cf. 1 Kings 11:30; 22:11; 2 Kings 13:17; Isa. 20:2-4; Jer. 13:1-14; 19:1-10; Acts 21:10-11). Ezek...
  • There were female as well as male prophets in Israel (Exod. 15:20; Judg. 4:4; 2 Kings 22:14; Neh. 6:14; Luke 2:36) and in the early church (Acts 21:9; 1 Cor. 11:5). However there were far fewer female than male prophets, and ...
  • 6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
  • The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
  • The first verse (9:51) sets the agenda for all that follows until Jesus' Triumphal Entry. It was now time for Jesus to begin moving toward Jerusalem and the Cross. As He did so, He immediately encountered opposition (cf. Acts...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • 21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
  • Two lines of argument lead to the conclusion that Luke, the friend, fellow missionary, and physician of Paul wrote this book under the inspiration of the Holy Spirit. First, there is the internal evidence, the passages writte...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
  • 6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
  • Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • 11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • 14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
  • 18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
  • "The panel is introduced by the programmatic statement of 19:21-22 and concludes with the summary statement of 28:31. Three features immediately strike the reader in this sixth panel: (1) the disproportionate length of the pa...
  • "From 20:5 through the end of Acts (28:31), Luke's narrative gives considerable attention to ports of call, stopovers, and time spent on Paul's travels and includes various anecdotes. It contains the kind of details found in ...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • 20:36 Prayer for God's grace and protection undoubtedly bonded these men together in Christian love. The kneeling posture here, as elsewhere in Scripture, reflects an attitude of submission to the sovereign God. The normal po...
  • The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
  • 21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
  • Jerusalem was about 65 miles southeast of Caesarea, a long two-day trip. Mnason evidently became a Christian early in the history of the church, perhaps on the day of Pentecost. He was a Hellenistic Jewish Christian; he was f...
  • 21:17-19 As he had done before, Paul related to a group of elders what God had done on his missionary journeys among the Gentiles (14:27; cf. 18:23). This undoubtedly helped the Jerusalem church accept the gift that Paul had ...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • 22:23-24 Claudius Lysias could not understand why the Jews reacted as they did. If he did not understand Aramaic, his confusion would have been even greater. He could not tolerate a riot, so he decided to get the truth from P...
  • 24:22 Felix probably gained his knowledge of Christianity from several sources: his current Jewish wife who was a Herodian, and Romans and Jews from Judea and other parts of the empire. He sought to preserve the peace by dela...
  • 27:1 Luke appears to have remained with Paul from the time he left Philippi on his third missionary journey (20:5). He may have ministered to him during his entire two-year detention at Caesarea. We know he travelled with Pau...
  • Paul was a Roman citizen who had appealed to Caesar and had gained the respect (to say the least) of his centurion escort. Therefore he was able to reside in a private rented residence with a Roman guard (v. 30).This is the e...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • The extent to which the apostle was willing to lay aside his rights comes out in this pericope. Since Paul chose not to receive pay for his ministry in Corinth, he was free from the restrictions that patronage might impose. T...
  • Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
  • 16:1 It seems that the Corinthian Christians had heard about the collection (Gr. logeias, extra collection) Paul was getting together for the poor saints in Jerusalem (v. 3) and wanted to make a contribution. James, Peter, an...
  • Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • A. The Holy Spirit fell on men and women on the Day of Pentecost (Acts 2:1-4).B. Women prayed with men (Acts 1:14; 12:12).C. Women had various ministries of hospitality, service and good works (Dorcas, Acts 9:36; Mary, the mo...
  • The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
  • Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • Evidently a woman claiming to be a prophetess (cf. Luke 2:36; Acts 21:9; 1 Cor. 11:5) had been influencing some in this church to join the local trade guilds without which a tradesman could not work in Thyatira. This meant pa...

Expositions Of Holy Scripture (Maclaren)

  • And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apo...
  • And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Ph...
  • The log of the voyage, as given in Acts 21:1-3, shows the leisurely way of navigation in those days and in that sea. Obviously the coaster tied up or anchored in port at night. Running down the coast from Miletus, they stayed...
  • Tyre was a busy seaport then, and in its large population the few disciples would make but little show. They had to be sought out before they were found.' One can feel how eagerly the travellers would search, and how thankful...
  • The vessel ran down the coast to Ptolemais where one day's stop was made, probably to land and ship cargo, if, as is possible, the further journey to Caesarea was by sea. But it may have been by land; the narrative is silent ...
  • We entered into the house of Philip the evangelist, which was one of the seven; and abode with him.'--Acts 21:8.THE life of this Philip, as recorded, is a very remarkable one. It is divided into two unequal halves: one full o...
  • One Mnason of Cyprus, an old disciple, with whom we should lodge.'--Acts 21:16.THERE is something that stimulates the imagination in these mere shadows of men that we meet in the New Testament story. What a strange fate that ...
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