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Texts -- Acts 22:30--23:11 (NET)

Context
Paul Before the Sanhedrin
22:30 The next day , because the commanding officer wanted to know the true reason Paul was being accused by the Jews , he released him and ordered the chief priests and the whole council to assemble . He then brought Paul down and had him stand before them . 23:1 Paul looked directly at the council and said , “Brothers , I have lived my life with a clear conscience before God to this day .” 23:2 At that the high priest Ananias ordered those standing near Paul to strike him on the mouth . 23:3 Then Paul said to him , “God is going to strike you , you whitewashed wall ! Do you sit there judging me according to the law , and in violation of the law you order me to be struck ?” 23:4 Those standing near him said , “Do you dare insult God’s high priest ?” 23:5 Paul replied , “I did not realize , brothers , that he was the high priest , for it is written , ‘You must not speak evil about a ruler of your people .’” 23:6 Then when Paul noticed that part of them were Sadducees and the others Pharisees , he shouted out in the council , “Brothers , I am a Pharisee , a son of Pharisees . I am on trial concerning the hope of the resurrection of the dead !” 23:7 When he said this , an argument began between the Pharisees and the Sadducees , and the assembly was divided . 23:8 (For the Sadducees say there is no resurrection , or angel , or spirit , but the Pharisees acknowledge them all .) 23:9 There was a great commotion , and some experts in the law from the party of the Pharisees stood up and protested strongly , “We find nothing wrong with this man . What if a spirit or an angel has spoken to him ?” 23:10 When the argument became so great the commanding officer feared that they would tear Paul to pieces , he ordered the detachment to go down , take him away from them by force , and bring him into the barracks . 23:11 The following night the Lord stood near Paul and said , “Have courage , for just as you have testified about me in Jerusalem , so you must also testify in Rome .”

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Expository Notes on the Bible (Constable)

  • 16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • 12:18 The Sadducees were mainly urban, wealthy, and educated Jews. Their numbers were comparatively few, but they occupied important positions including many in the priesthood. Their influence was greater than their size as a...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
  • The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it.18:19 Clearly Annas was the (un...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
  • 4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
  • 6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
  • The writer focused our attention next on a key figure in the spread of the Christian mission and on significant events in the development of that mission to the Gentiles. Peter's evangelization of Cornelius (ch. 10) will cont...
  • 9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
  • Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 23:25 The commander had to send a copy of the background of Paul's case along with Paul himself. Luke wrote that what follows in the text was substantially what the letter contained.23:26 This is the first mention of the comm...
  • 24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
  • The charges against Paul, and particularly his innocence, are the point of this pericope.25:13 This King Agrippa was Marcus Julius Agrippa II, the son of Herod Agrippa I (12:1-11), the grandson of Aristobulus, and the great g...
  • 25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
  • Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
  • By rising to his feet Agrippa signaled the end of the hearing. Everyone else rose out of respect for him. Luke implied that everyone present concurred that Paul was completely innocent. This had previously been the verdict of...
  • For a number of reasons Luke seems to have described this stage of the gospel expansion in detail. He evidently wanted to demonstrate God's protection of Paul, to illustrate the increasingly Gentile nature of gospel expansion...
  • 27:9-10 Evidently the captain waited for some time for the weather to improve in Fair Havens. The "Fast"refers to the day of Atonement that fell in the fall each year, sometimes as late as early October. People considered it ...
  • 28:1-2 Malta, also called Melita (meaning refuge, which it proved to be for Paul and his companions), lies about 60 miles south of the island of Sicily. It is about 18 miles long and 8 miles wide. It is also about 500 miles w...
  • Luke's purpose in recording Paul's ministry in Rome included vindicating God's promises to Paul that he would bear witness there (23:11; 27:24). Even though a church already existed there, Paul's ministry in Rome was signific...
  • 28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • 3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • 2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...

Expositions Of Holy Scripture (Maclaren)

  • The last instance that I point to of the use of this phrase is one in which it was spoken by Christ's voice from heaven (Acts 23:11). It was the voice which was heard by the Apostle Paul after he had been almost torn in piece...
  • And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they ...
  • And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive...
  • And the night following the Lord stood by him, and said, Be of good cheer, Paul for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.'--Acts 23:11.IT had long been Paul's ambition to' preach t...
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