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Texts -- Daniel 8:1-8 (NET)

Pericope

NET
- Dan 8:1-14 -- Daniel Has a Vision of a Goat and a Ram
Bible Dictionary

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WINDS
[ebd] blowing from the four quarters of heaven (Jer. 49:36; Ezek. 37:9; Dan. 8:8; Zech. 2:6). The east wind was parching (Ezek. 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa. 27:8). Thi...
[smith] That the Hebrews recognized the existence of four prevailing winds as issuing, broadly speaking, from the four cardinal points, north, south, east and west, may be inferred from their custom of using the expression "four wind...
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WATERCOURSE
[isbe] WATERCOURSE - wo'-ter-kors: (1) 'aphiq (Ezek 6:3; 31:12; 32:6; 34:13; 35:8; 36:4,6), the King James Version "river," elsewhere "stream," "channel," or "brook." (2) pelegh (Prov 21:1). "The king's heart is in the hand of Yahw...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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STREAM
[isbe] STREAM - strem: (1) nachal, English Versions of the Bible "stream," as: "Behold, he smote the rock, so that waters gushed out, and streams overflowed" (Ps 78:20). Often "valley," as "the valley (the King James Version "river...
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SHUSHAN, OR SUSA
[smith] (a lily), is said to have received its name from the abundance of the lily (shushan or shushanah) in its neighborhood. It was originally the capital of the country called in Scripture Elam, and by the classical writers Susis ...
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SHUSHAN
[ebd] a lily, the Susa of Greek and Roman writers, once the capital of Elam. It lay in the uplands of Susiana, on the east of the Tigris, about 150 miles to the north of the head of the Persian Gulf. It is the modern Shush, on the...
[isbe] SHUSHAN - shoo'-shan (shushan; Sousan, Sousa): 1. Position, Eytmology and Forms of Its Name: This city, the Susu or Susan of the Babylonians, and the native (Elamite) Susun, is the modern Shush (Sus) in Southwestern Persia, ...
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RIVER
[ebd] (1.) Heb. 'aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13). (2.) Heb. nahal, in winter a "t...
[isbe] RIVER - riv'-er: (1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Gen 2:10-14), often of the Euphrates (Gen 15:18, etc.), of Abana and Pharpar (2 Ki 5:12), the river of Gozan (2 Ki 17...
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Persia
[nave] PERSIA An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, Esth. 1:1; Dan. 6:1. Government of, restricted by constitutional limitations, Esth. 8:8; Dan. 6:8-12. Municipal gov...
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NOTABLE
[isbe] NOTABLE - no'-ta-b'-l (chazuth; gnostos): "Notable" is the translation of chazuth, "conspicuous" (chazah, "to see"), e.g. Dan 8:5, "a notable horn," i.e. "conspicuous," the King James Version margin "a horn of sight"; Dan 8:...
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GORE
[isbe] GORE - gor (naghach): "Gore" occurs only three times in the King James Version, namely, Ex 21:28,31 bis, "if an ox gore a man or a woman," etc.; in 21:29,32,36, the King James Version has "push" (with his horn), the Revised ...
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GOAT
[ebd] (1.) Heb. 'ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of th...
[isbe] GOAT - got: 1. Names: The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Gen 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Gen 38:17),...
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FOUR
[isbe] FOUR - for ('arba`; tessares): "Four" (cardinal number) was a sacred and complete number with the Hebrews, as well as with several other peoples. It occurs very frequently in the Old Testament and the New Testament. (1) It i...
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Daniel
[nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
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DELIVER
[isbe] DELIVER - de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms. The English word is used in two senses, (1) "to set free," etc., (2) "to give up or...
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DANIEL, BOOK OF
[ebd] is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See BIBLE.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and ...
[isbe] DANIEL, BOOK OF - dan'-yel: I. NAME II. PLACE IN THE CANON III. DIVISIONS OF THE BOOK IV. LANGUAGES V. PURPOSE OF THE BOOK VI. UNITY VII. GENUINENESS 1. The Predictions 2. The Miracles 3. The Text 4. The Language 5. The Hist...
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CHOLER
[isbe] CHOLER - kol'-er: Lit. "bile," is used in the sense of a disease (cholera) (Sirach 31:20; 37:30), and in the sense of bitter anger (marar) (Dan 8:7; 11:11 English Versions of the Bible, the American Standard Revised Version ...
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BETWEEN THE TESTAMENTS
[isbe] BETWEEN THE TESTAMENTS - || I. THE PERIOD IN GENERAL II. A GLANCE ALTES TESTAMENT CONTEMPORANEOUS HISTORY 1. The Egyptian Empire 2. Greece 3. Rome 4. Asia III. HISTORICAL DEVELOPMENTS 1. The Persian Period 2. The Alexandrian...
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BELSHAZZAR
[isbe] BELSHAZZAR - bel-shaz'-ar (belsha'tstsar; Baltasar, Babylonian Bel-shar-usur): According to Dan 5:30, he was the Chaldean king under whom Babylon was taken by Darius the Mede. The Babylonian monuments speak a number of times...
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ALEXANDER, THE GREAT
[isbe] ALEXANDER, THE GREAT - (Alexandros). 1. Parentage and Early Life: Alexander, of Macedon, commonly called "the Great" (born 356 BC), was the son of Philip, king of Macedon, and of Olympias, daughter of Neoptolemos, an Epeirot...
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ALEXANDER III
[smith] (helper of men--brave) king of Macedon, surnamed the Great, the son of Philip and Olympias, was born at Pella B.C. 356, and succeeded his father B.C. 336. Two years afterwards he crossed the Hellespont (B.C. 334) to carry out...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
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There is little doubt among conservative scholars that Daniel himself wrote this book under the Holy Spirit's guidance. Probably he did so late in his life, which could have been about 530 B.C. or a few years later. Several P...
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Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
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Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
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The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
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I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
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1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
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"As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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Chapter 7 recorded the general history of "the times of the Gentiles,"from the time Nebuchadnezzar took the Jews into captivity until the Son of Man's return to the earth. Chapter 8 reveals more detail about the second (Persi...
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8:2 Evidently Daniel was in Babylon when he had this vision, but what he saw, including himself, was in Susa (Shushan, AV; cf. Ezek. 8:3; 40:1).293Daniel probably knew where he was in his vision because he had visited Susa. I...
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8:5 The text also identifies the male goat--goats are relatives of sheep--in this vision as representing Greece (v. 21). History has confirmed the identification. Alexander the Great is clearly the conspicuous horn. Normally ...
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8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
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As we sometimes feel exhausted after a night's sleep in which we have been very active in a dream, so Daniel felt worn out by what he had seen in his vision. This experience so drained him of energy that he was sick for sever...
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This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
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9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
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10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
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This revelation begins at the same place as the vision of the ram and the goat in chapter 8. It begins with the second kingdom of Nebuchadnezzar's image (ch. 2) and with the second of the four beasts (ch. 7), namely, Medo-Per...
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11:3 The mighty king who arose and did as he pleased proved to be Alexander the Great (cf. 2:32, 39b; 7:6; 8:5-8, 21). He was, of course, Greek. His invasion of the Persian Empire was in large part retaliation for Xerxes' att...
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God gave more information about the following individual than He did about all the preceding ones combined. The reason is his devastating influence on the Jews. During his tenure as king Syria was in decline and Rome gained p...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...