Expository Notes on the Bible (Constable)

• H. The oracle against Elam 49:34-39
  Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
• Writer
  There is little doubt among conservative scholars that Daniel himself wrote this book under the Holy Spirit's guidance. Probably he did so late in his life, which could have been about 530 B.C. or a few years later. Several P...
• Theology
  Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
• Genre
  Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
• Message22
  The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
• Outline
  I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
• E. God's blessing of Daniel and his friends 1:17-21
  1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
• F. Daniel's vision of future world history ch. 7
  "As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
• 1. The four beasts 7:1-8
  7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
• A. Daniel's vision of the ram and the goat ch. 8
  Chapter 7 recorded the general history of "the times of the Gentiles,"from the time Nebuchadnezzar took the Jews into captivity until the Son of Man's return to the earth. Chapter 8 reveals more detail about the second (Persi...
• 2. The ram 8:2-4
  8:2 Evidently Daniel was in Babylon when he had this vision, but what he saw, including himself, was in Susa (Shushan, AV; cf. Ezek. 8:3; 40:1).293Daniel probably knew where he was in his vision because he had visited Susa. I...
• 3. The goat 8:5-8
  8:5 The text also identifies the male goat--goats are relatives of sheep--in this vision as representing Greece (v. 21). History has confirmed the identification. Alexander the Great is clearly the conspicuous horn. Normally ...
• 4. The little horn on the goat 8:9-14
  8:9 Daniel next saw a rather small horn (king, v. 23) grow out of one of the four horns (kingdoms, v. 22) that had replaced the single horn (the first king, v. 21) on the goat (Greece, v. 21). This horn is quite clearly diffe...
• 5. The interpretation of this vision 8:15-26
  8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
• 6. The result of this vision 8:27
  As we sometimes feel exhausted after a night's sleep in which we have been very active in a dream, so Daniel felt worn out by what he had seen in his vision. This experience so drained him of energy that he was sick for sever...
• B. Daniel's vision of the 70 sevens ch. 9
  This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
• 1. Jeremiah's prophecy of Jerusalem's restoration and Daniel's response 9:1-3
  9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
• The angel's explanation of his activity 10:20-11:1
  10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
• Four future Persian kings 11:2
  This revelation begins at the same place as the vision of the ram and the goat in chapter 8. It begins with the second kingdom of Nebuchadnezzar's image (ch. 2) and with the second of the four beasts (ch. 7), namely, Medo-Per...
• The rise and fall of Alexander the Great 11:3-4
  11:3 The mighty king who arose and did as he pleased proved to be Alexander the Great (cf. 2:32, 39b; 7:6; 8:5-8, 21). He was, of course, Greek. His invasion of the Persian Empire was in large part retaliation for Xerxes' att...
• The great persecution under Antiochus Epiphanes 11:21-35
  God gave more information about the following individual than He did about all the preceding ones combined. The reason is his devastating influence on the Jews. During his tenure as king Syria was in decline and Rome gained p...
• The attack against the ruler 11:40-45
  11:40 Finally the very end time will arrive (cf. vv. 27, 35; 12:4, 9). Then this king will be the focus of attack by the king of the South (cf. vv. 42-43), a power south of Palestine, and the king of the North, a force to its...
• The worship of the Lamb 5:6-14
  5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...