Advanced Commentary
Texts -- Deuteronomy 5:14-33 (NET)
Pericope
NET
- Deu 5:22-33 -- The Narrative of the Sinai Revelation and Israel's Response
Bible Dictionary
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
[smith] --which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his dea...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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TEN COMMANDMENTS, THE
[isbe] TEN COMMANDMENTS, THE - I. THE TEN COMMANDMENTS, AN ISRAELITISH CODE II. THE PROMULGATON OF THE DECALOGUE III. ANALYSIS OF THE DECALOGUE WITH BRIEF EXEGETICAL NOTES 1. How Numbered 2. How Grouped 3. Original Form 4. Brief Ex...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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EXODUS, THE BOOK OF, 3-4
[isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Table
[nave] TABLE 1. An article of furniture, Judg. 1:7; 1 Sam. 20:29, 34; 2 Kin. 4:10; John 2:15. Made of silver, 1 Chr. 28:16. Figurative Of the altar, Mal. 1:7, 12; of the Lord's supper, 1 Cor. 10:21; of idolatrous feasts, 1 Cor. ...
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Decalogue
[nave] DECALOGUE Written by God, Ex. 24:12; 31:18; 32:16; Deut. 5:22; 9:10; Hos. 8:12. Divine authority of, Ex. 20:1; 34:27, 28; Deut. 5:4-22. Called Words of the Covenant, Ex. 34:28; Deut. 4:13. Tables of Testimony, Ex. 31:18; ...
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Law
[nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Sabbath
[isbe] SABBATH - sab'-ath (shabbath, shabbathon; sabbaton, ta sabbata; the root shabhath in Hebrew means "to desist," "cease," "rest"): I. ORIGIN OF THE SABBATH 1. The Biblical Account 2. Critical Theories II. HISTORY OF THE SABBAT...
[smith] (shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced ...
[nave] SABBATH Signifying a rest period, Gen. 2:2, 3; Lev. 23; 25; 26:34, 35. Preparations for, Ex. 16:22; Matt. 27:62; Mark 15:42; Luke 23:54; John 19:31. Religious usages on, Gen. 2:3; Mark 6:2; Luke 4:16, 31; 6:6; 13:10; Acts ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Theocracy
[nave] THEOCRACY Established, Ex. 19:8; 24:3, 7; Deut. 5:25-29; 33:2-5; Judg. 8:23; 1 Sam. 12:12. Rejected by Israel, 1 Sam. 8:7, 19; 10:19; 2 Chr. 13:8. See: God, Sovereign; Government.
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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Life
[isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Adultery
[isbe] ADULTERY - a-dul'-ter-i: In Scripture designates sexual intercourse of a man, whether married or unmarried, with a married woman. 1. Its Punishment: It is categorically prohibited in the Decalogue (seventh commandment, Ex 20...
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Mother
[smith] The superiority of the Hebrew over all contemporaneous systems of legislation and of morals is strongly shown in the higher estimation of the mother in the Jewish family, as contrasted with modern Oriental as well as ancient ...
[nave] MOTHER. Ex. 20:12 Deut. 5:16; Matt. 15:4; 19:19; Mark 7:10; 10:19; Luke 18:20; Eph. 6:2. Ex. 21:15, 17; Lev. 18:7; Lev. 19:3; Lev. 20:9; 1 Kin. 19:20; Prov. 1:8; Prov. 6:20; Prov. 10:1; Prov. 15:20; Prov. 19:26; Prov. 20:20...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
Questions
- Thanks for the question. This is a very common statement/excuse. The first thing one would need to know is whether or not they both profess to have trusted in Christ for salvation. If they are not Christians I would probabl...
- The following sections on Matthew 19:11-12 are from The Bible Knowledge Commentary and The Wycliffe Bible Commentary. From The Wycliffe Bible Commentary: 1) Teaching on Divorce. 19:1-12. 1. Beyond Jordan. From the Greek...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
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The major purpose of this section is probably to show how God sustained and blessed Jacob's family in Egypt during the remaining five years of the famine (cf. vv. 12-13). It is also to demonstrate how He partially fulfilled H...
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The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
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Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
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These verses form a preamble and historical background to the Decalogue that follows. The Israelites were to obey God on the double basis of who He is and what He had done for them.Most scholars have divided the Ten Commandme...
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Moses did not identify Nadab and Abihu's exact offense in the text. However the "strange fire"seems most likely to have been an incense offering presented apart from God's command. It may have involved assuming the role of th...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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Moses encouraged Joshua, his successor, to take courage on the basis of all that God had done for Israel thus far, especially in defeating Sihon and Og (vv. 21-22). A better translation of verse 22 is ". . . for Yahweh [the c...
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"The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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The covenant to which Moses referred (v. 2) is not the Abrahamic but the Mosaic Covenant. What follows is an upgrade of the Mosaic Covenant for the new generation about to enter the Promised Land. The "fathers"(v. 3) were the...
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This is the most positively stated of the Ten Commandments. Only one other commandment appears in the affirmative, namely, the fifth. The fourth commandment is a charge to refresh oneself physically and spiritually. The Hebre...
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The first four commandments deal primarily with man's relationship to God. The last six deal with man's relationship to man (cf. Matt. 22:37-39).The first part of this verse contains a precept. "Honor"means to respect, revere...
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Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
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This pericope is another brief historical résumé. God said that the Israelites had "done well"(v. 28) in committing themselves to obey the Ten Commandments (v. 27). The people's response to the revelation of the Ten...
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These verses announce the commandments that follow and give the reason for obeying them: God's blessing. God's blessing would come in the form of long life, peace and prosperity, and numerous descendants.The "fear"of God (v. ...
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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The fourth commandment is, "Observe the Sabbath day to keep it holy"(5:12). The reason for observing the Sabbath day was Yahweh's redemption of Israel from bondage in Egypt and His consequent adoption of the Israelites as His...
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The fifth commandment is, "Honor your father and your mother"(5:16). What follows is legislation that advocates respecting authority figures in the nation, which was an extended family."With the regency of Yahweh and the prop...
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The sixth commandment is, "You shall not murder"(5:17). The representative laws in this chapter all protected people who were vulnerable for one reason or another. Civil law is in view.
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The seventh commandment is, "You shall not commit adultery"(5:18)."Known elsewhere in the ancient Near East as the Great Sin,' adultery epitomizes all that impurity means, whether in family, social, political, or religious li...
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The eighth commandment is, "You shall not steal"(5:19). All these laws have some connection with respecting the possessions of others."Respect was to be shown to all those dignified by the status of covenant servant to the Lo...
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The ninth commandment is, "You shall not bear false witness against your neighbor"(5:20). There may be a deliberate descending order of heirarchy in the list of offended parties in this section beginning with the highest to t...
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The tenth commandment is, "You shall not covet . . . anything that belongs to your neighbor"(5:21). The four laws in this section all deal with desire or intention as opposed to deed.
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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The immediate result of the captivity (vv. 24-33) was twofold. The Assyrians deported many Israelites to other places in the Assyrian Empire, and they imported other people from the empire into the newly formed Assyrian provi...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
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97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
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This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
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20:10-12 So the Lord led the Israelites out of Egypt and into the wilderness. At Mount Sinai He gave them statutes and ordinances that would result in their welfare if they obeyed them, namely, the Mosaic Law. He also gave th...
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20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
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The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
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"It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
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1:6 This second oracle begins like the first one, with a statement by Yahweh and a challenging response (cf. Isa. 1:2-3). The first oracle appealed to the Israelites generally, but this one is addressed to the priests. The pr...
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5:27-28 Jesus proceeded to clarify God's intended meaning in the seventh commandment (Exod. 20:14; Deut. 5:18). The rabbis in Jesus' day tended to look at adultery as wrong because it involved stealing another man's wife. The...
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John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
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More than once Jesus used His Sabbath activities to make the Jews consider who He was (cf. Matt. 12:1-14; Mark 2:23-3:6; Luke 13:10-17; 14:1-6). Here He wanted them to realize that He had the right to work on the Sabbath as H...
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There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
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Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
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The next basic human relationship that needs affecting by the filling of the Spirit (5:15-21) is that of children and parents.6:1 Children express their submission by obeying their parents (plural). "In the Lord"modifies "obe...