Expository Notes on the Bible (Constable)

• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• 1. The division of the nation ch. 10
  This account is very similar to the one in 1 Kings 12. Solomon's son Rehoboam did not act wisely, and consequently he lost his kingdom. The Chronicler added that a prophet had foretold this situation (v. 15; cf. 11:1-4). The ...
• A prayer 26:7-19
  Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
• The certainty of redemption 42:10-43:7
  God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The Servant's ministry 49:8-13
  Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
• The benefits of the mission of the Anointed One 61:4-11
  The Anointed One would fulfill God's ancient promises to Israel.61:4 Those who formerly mourned in Israel because of their downtrodden and depraved conditions would rebuild their land, which others had destroyed. These destru...
• The future repentance and return of all Israel 3:11-18
  3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
• Promises about the future of the Davidic line and the people 23:1-8
  "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
• Jacob's distress and deliverance 30:4-11
  30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
• The New Covenant 31:31-34
  Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
• Jeremiah's prediction of Nebuchadnezzar's invasion of Egypt 43:8-13
  43:8 The Lord continued to give prophetic messages to Jeremiah in Egypt.43:9 Yahweh instructed Jeremiah to perform another symbolic act (cf. 13:4-7; 19:1-13; 27:1-28:16; Ezek. 4:1-12; 5:1-4; 12:3-6, 18; 37:15-17). He was to h...
• H. The oracle against Elam 49:34-39
  Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
• Audience and Purpose
  Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
• Structure
  There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
• Style
  One stylistic characteristic is Ezekiel's autobiographical perspective. Almost all of his oracles (except 1:2-3; 24:24) appear in the first person giving the impression that they are memoirs of a true prophet of Yahweh. Howev...
• Genre
  Ezekiel contains a combination of several types of literature. These include proverbs, visions, parables, symbolic acts, allegories, rhetorical questions, dreams, drama, funeral dirges, history, and apocalyptic revelations."T...
• Theology
  Several theological concepts receive considerable attention in Ezekiel. Alexander identified five central ones: the nature of God, the purpose and nature of God's judgment, individual responsibility, the ethical, religious, a...
• Outline
  I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
• The assurance of restoration in the future 11:14-21
  11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
• A warning to all God's people 14:6-11
  14:6 The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.14:7-8 Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who ...
• The restoration of Jerusalem 16:60-63
  16:60-61 Yet the Lord promised to remember and stand by His promises in the Abrahamic Covenant (Gen. 12:1-3). He would establish a new, everlasting covenant with His people in the future (cf. 11:18-20; 36: 26-28; 37:26-28; Is...
• Israel's rebellion in Ezekiel's day and God's grace 20:30-38
  20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
• The sign of Ezekiel's silence 24:25-27
  24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
• III. Oracles against foreign nations chs. 25--32
  It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
• D. Israel's restoration from the nations 28:25-26
  As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
• IV. Future blessings for Israel chs. 33--48
  "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
• A. A warning to the exiles 33:1-20
  Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
• B. Restoration to the Promised Land 33:21-39:29
  "The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
• The Lord's intervention for Israel 34:11-24
  34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
• The covenant of peace 34:25-31
  "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
• 4. Restoration to the Promised Land 36:16-37:14
  Having prepared the land for the Israelites (35:1-36:15), the Lord would bring them back into it. This prophecy consists of four parts (36:16-21, 22-32, 33-38, and 37:1-14)....
• The method of Israel's restoration 36:22-32
  "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
• The results of Israel's return 36:33-38
  36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
• An illustration of Israel's restoration 37:1-14
  This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
• 5. Reunification in the Promised Land 37:15-28
  37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
• The enemy of restored Israel 38:1-9
  38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
• A summary of God's blessing on Israel 39:25-29
  This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
• C. Ezekiel's vision of the return of God's glory chs. 40-48
  The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
• 2. The millennial temple 40:5-42:20
  Earlier Ezekiel hinted that there would be a future temple in the restored Promised Land (20:40; 37:24-28). Now he described it in considerable detail. Some of the detail is here to help the reader understand what the writer ...
• The east gate 44:1-3
  44:1-2 Ezekiel's guide next took him back to the east outer gate (cf. 40:6-16). The gate itself, on the east side of the gate complex, was shut and was to remain shut. The Lord told the prophet that this gate was shut because...
• 5. Topographical aspects of the Millennium chs. 47-48
  God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
• The temple river 47:1-12
  47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
• Bibliography
  Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
• Genre
  Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
• B. A promise of restoration 1:10-2:1
  A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...
• C. Israel's ultimate restoration 3:18-21
  3:18 Joel continued to describe the future day of the Lord, but now he passed from the judgments of the Tribulation to the blessings of the Millennium. The mountains of Israel would be so full of grapevines that they could be...
• The restoration of the Davidic kingdom 9:11-12
  The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
• The blessings of the restored kingdom 9:13-15
  9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
• IV. A prophecy concerning Zerubbabel 2:20-23
  2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
• The first oracle 4:6-7
  4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
• H. The four chariots 6:1-8
  There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
• D. Israel's restoration to God's favor 8:1-17
  Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
• The fate of the Good Shepherd 11:4-14
  The reason for the devastation of the people and the land just described now becomes apparent. It is the people's rejection of the messianic Shepherd-King (cf. Isa. 42; 49; 50; 53). The Lord would graciously give His people a...
• V. Oracle four: the problem of God's justice 2:17--3:6
  That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
• 1. Jesus' compassion 9:35-38 (cf. Mark 6:6)
  This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
• Jesus' institution of the Lord's Supper 26:26-30 (cf. Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26)
  26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 3. The Son's equality with the Father 5:19-29
  The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
• The response of many disciples 6:60-65
  6:60 Not only "the Jews"(v. 52) but many of Jesus' followers found His teaching about the Bread of Life offensive (Gr. skleros, difficult or hard). The term "disciple"is not synonymous with "believer,"as should be patently cl...
• Jesus' presentation of the figure 10:1-6
  This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
• The descent of the Spirit 2:1-4
  Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
• Peter's defense 2:14-21
  2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
• 2. Israel's rejection not final 11:11-24
  Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God's plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel's coven...
• The counter-balancing caution 6:14-7:1
  The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
• Paul's message 1:25-27
  Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
• The better covenant 8:6-13
  The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
• 3. Promise 3:9-11a, 12
  Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
• 2. The salvation of the great multitude 7:9-17
  There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
• 4. The resurrection of the two witnesses 11:11-13
  11:11 The breath of life from God will revive the witnesses' dead bodies (cf. Gen. 6:17; 7:15, 22; 2 Kings 13:20-21; Ezek. 37:5, 10). Their resurrections will terrify onlookers because these God-haters could do no more to sil...
• 2. The resurrection of tribulation martyrs 20:4-6
  ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

• The Dry Bones And The Spirit Of Life
  The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very ma...
• II. We May Extend The Application Of The Vision To The Condition.
  We may extend the application of the vision to the condition of humanity and the divine intervention which communicates life to a dead world, but must remember that no such meaning was in Ezekiel's thoughts. The valley full o...