Expository Notes on the Bible (Constable)

• Scope
  The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
• Purpose
  Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
• Outline
  The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
• I. PRIMEVAL EVENTS 1:1--11:26
  Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
• The fourth day 1:14-19
  The luminaries served four purposes.1. They distinguished day from night.2. They provided signs.3. They distinguished the seasons.4. They illuminated the earth."The narrative stresses their function as servants, subordinate t...
• B. What became of the creation 2:4-4:26
  Moses described what happened to the creation by recording significant events in the garden of Eden, the murder of Abel, and the family of Cain."The section begins with a description of the creation of Adam and Eve and traces...
• The judgment of the guilty 3:14-21
  As the result of man's disobedience to God, the creation suffered a curse and began to deteriorate.195Having been thrice blessed by God (1:22, 28; 2:3) the creation now experienced a triple curse (3:14, 17; 4:11)."In the Bibl...
• Effects on women 3:16
  1. Eve would experience increased pain in bearing children. There evidently would have been some pain in the process of bearing children before the Fall. Eve and her daughters would experience increased pain. The text does no...
• 2. The murder of Abel 4:1-16
  Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
• The descendants of Cain 4:17-24
  "By virtue of being Cain's descendants, the people named in the genealogy all inherit his curse. Thus the Cainite genealogy becomes part of the Yahwist's account of man's increasing sin."252Cain's wife (v. 17) was evidently o...
• The family of Seth 4:25-26
  Many commentators regarded this verse as the first reference to prayer as we know it in the Bible. Prayer is basic to man's relationship with God, which is a major theme in Genesis. However the phrase "call on the name of the...
• 1. The effects of the curse on humanity ch. 5
  There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
• 2. The Noahic Covenant 9:1-17
  Following the Flood God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destro...
• 2. The dispersion at Babel 11:1-9
  The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
• F. What became of Shem 11:10-26
  "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
• II. PATRIARCHAL NARRATIVES 11:27--50:26
  One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
• The divine promises 12:1-9
  "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
• 3. Abram's separation from Lot ch. 13
  This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
• 8. Yahweh's visit to Abraham 18:1-15
  Chapters 18 and 19 constitute one integrated story, but we shall consider it section by section. Like the Flood story, it has a chiastic structure this time focusing on the announcement of the destruction of Sodom (19:12-13)....
• 7. Jacob's marriages and Laban's deception 29:1-30
  The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
• Bibliography
  Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
• Bodily injuries 21:18-32
  Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
• Distinctions between clean and unclean animals 11:1-23
  We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
• 2. Uncleanness due to childbirth ch. 12
  The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
• E. The punishment of a blasphemer 24:10-23
  This is another narrative section of Leviticus (cf. chs. 8-10). Its position in the book must mean that it took place after God had given Moses the instructions about the holy lamps and showbread (24:1-9). This fact underline...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
• The placement of the tribes ch. 2
  The twelve tribes excluding the Levites camped in four groups of three tribes each on the tabernacle's four sides. The Levites camped on all four sides of the tabernacle but closer to the sanctuary than the other tribes (v. 1...
• Moses' rebellion at Kadesh 20:1-13
  At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
• Cities of refuge 35:9-34
  Six of these Levitical towns were also cities of refuge.The appointment of cities of refuge was a divine provision for the safety of a killer who was not guilty of premeditated murder (cf. Deut. 19:1-13; Josh. 20:1-9). God ha...
• Scope
  The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
• Joab's scheme to secure Absalom's pardon 14:1-20
  Evidently Joab (David's commander-in-chief and nephew by his half-sister, Zeruiah) concluded that it would be politically better for David and Israel if David brought Absalom back to Jerusalem from Geshur (cf. vv. 7, 13-15). ...
• Job's desire for a representative in heaven 16:18-17:2
  Job called on the earth not to cover his blood (v. 18) so it might cry to God for vindication (cf. Gen. 4:10). Job did not want people to forget his case when he died. He wanted someone to answer his questions and to vindicat...
• The sign of Immanuel 7:10-17
  Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
• 1. The promise of divine enablement 1:4-10
  1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
• The principle 18:1-4
  18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
• The reasons for Jerusalem's present judgment 24:6-8
  24:6 Ezekiel was then to announce woe on the bloody city (no longer the holy city) of Jerusalem (cf. Nah. 3:1), which the pot represented (cf. 11:3, 7, 11; Jer. 1:13-14). The pot had rust (Heb. hel'ah) in it that evidently st...
• 1. An exhortation to heed the watchman 33:1-9
  This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
• Expulsion from the land 9:15-17
  9:15 What the Israelites did at Gilgal caused the Lord to hate them. This is covenant terminology meaning He opposed them; personal emotion is not in view. At Gilgal the Israelites practiced the pagan fertility cult (cf. 4:15...
• C. Jonah's failure to fear his sovereign God 1:7-10
  The sailors interrogated Jonah about his reasons for travelling on their ship, but it was his failure to live consistently with his convictions that amazed them.1:7 It appears to have been common among the heathen to cast lot...
• The seventh woe 23:29-36
  23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• Three woes against the lawyers 11:45-52
  11:45-46 The lawyers (or scribes) were a distinct group, though most of them were Pharisees. The scribes and Pharisees often acted together. The lawyer who spoke up wanted to distinguish his group from the Pharisees, but Jesu...
• 2. John the Baptist's open identification of Jesus 1:29-34
  John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
• 1. Jesus' requests for Himself 17:1-5
  17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
• II. Woman at the Fall
  The superiority of male over female is first mentioned in Scripture as an inevitable consequence of sin not as an inherent quality or right. In the post-Fall order of things God said man would exploit woman's natural "helpmat...
• 1. Faith in the Antediluvian Era 11:1-7
  The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
• 2. The superiority of the New Covenant 12:18-24
  The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
• 3. The misuse of wealth 5:4-6
  5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
• 1. Renouncing sin reaffirmed 3:4-9
  "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
• Disobedience and obedience contrasted 3:12-15
  3:12 Cain's murder of Abel evidenced control by Satan rather than by God. Cain was jealous because of Abel's greater righteousness, and this motivated him to kill his brother (Gen. 4:2-7; cf. John 8:40, 42, 44). Often our pri...
• 5. Ascriptions of angelic and martyr praise 16:5-7
  John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
• The second angelic announcement of judgment 18:21-24
  18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...

Expositions Of Holy Scripture (Maclaren)

• The Growth And Power Of Sin
  Genesis 4:3-16.Many lessons crowd on us from this section. Its general purport is to show the growth of sin, and its power to part man from man even as it has parted man from God. We may call the whole The beginning of the fa...
• What Crouches At The Door
  Genesis 4:7 (R. V.)These early narratives clothe great moral and spiritual truths in picturesque forms, through which it is difficult for us to pierce. In the world's childhood God spoke to men as to children, because there w...