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Texts -- Hebrews 6:3-20 (NET)

Context
6:3 And this is what we intend to do , if God permits . 6:4 For it is impossible in the case of those who have once been enlightened , tasted the heavenly gift , become partakers of the Holy Spirit , 6:5 tasted the good word of God and the miracles of the coming age , 6:6 and then have committed apostasy , to renew them again to repentance , since they are crucifying the Son of God for themselves all over again and holding him up to contempt . 6:7 For the ground that has soaked up the rain that frequently falls on it and yields useful vegetation for those who tend it receives a blessing from God . 6:8 But if it produces thorns and thistles , it is useless and about to be cursed ; its fate is to be burned . 6:9 But in your case, dear friends , even though we speak like this , we are convinced of better things relating to salvation . 6:10 For God is not unjust so as to forget your work and the love you have demonstrated for his name , in having served and continuing to serve the saints . 6:11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end , 6:12 so that you may not be sluggish , but imitators of those who through faith and perseverance inherit the promises . 6:13 Now when God made his promise to Abraham , since he could swear by no one greater , he swore by himself , 6:14 saying , “Surely I will bless you greatly and multiply your descendants abundantly .” 6:15 And so by persevering , Abraham inherited the promise . 6:16 For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute . 6:17 In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable , and so he intervened with an oath , 6:18 so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things , since it is impossible for God to lie . 6:19 We have this hope as an anchor for the soul , sure and steadfast , which reaches inside behind the curtain , 6:20 where Jesus our forerunner entered on our behalf , since he became a priest forever in the order of Melchizedek .

Pericope

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Hymns

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  • Ajaib Benar Anugerah [KJ.40] ( Amazing Grace )
  • Cakrawala dan Malaikat [KJ.65]
  • Mahakasih Yang Ilahi [KJ.58] ( Love Divine, All Loves Excelling )
  • SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • [Heb 6:6] O God, Thy Righteousness We Own
  • [Heb 6:12] Triumphs Of The Saints, The
  • [Heb 6:18] Hope Set Before You, The
  • [Heb 6:19] I Now Have Found For Hope Of Heaven
  • [Heb 6:19] I’ve Anchored In Jesus
  • [Heb 6:19] My Anchor Holds
  • [Heb 6:19] Now I Have Found The Firm Foundation
  • [Heb 6:19] Now I Have Found The Ground Wherein
  • [Heb 6:19] We Have An Anchor
  • [Heb 6:19] Whispering Hope

Questions

Sermon Illustrations

What Is Blasphemy Against the Holy Spirit; Hebrews 6:4; Hebrews 10:26; Repentance; Unchanging; Wonderful Burden; Our labor for the Lord is…; Why Give 10% or More of Your Income to the Lord's Work; Ten Biblical & Practical Reasons to Give to the Lord’s Work

Resources/Books

Expository Notes on the Bible (Constable)

  • This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
  • The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
  • 110:3 When Messiah comes to rule over His enemies His people will willingly join in His reign (cf. Judg. 5:2). They will be holy in contrast to the unholy whom Messiah will subdue. They will be as youthful warriors, namely st...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
  • The reader of Jeremiah must have a knowledge of the times in which this prophet lived and ministered to appreciate the message of this book. This is more important for understanding Jeremiah than it is for understanding any o...
  • 8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
  • 13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • 4:1 Amos opened this second message as he did the first (ch. 3), with the cry, "Hear this word."He addressed the wealthy women of Samaria, calling them "cows of Bashan."Bashan was a very luxuriant region of Transjordan east a...
  • 27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
  • Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • The writer said that he and those to whom he wrote had come to faith in Jesus Christ through the preaching of others who had heard Jesus (2:3-4). Apparently those preachers had since died (13:7). The original readers had been...
  • We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
  • I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
  • Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
  • The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
  • The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
  • "Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
  • 5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
  • The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
  • Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
  • 7:1-2 The writer referred to Melchizedek (lit. righteous king, probably a title rather than a proper name) as the head of a priestly order. It was not uncommon for one individual to combine the roles of priest and king in ant...
  • 7:23-24 The Levitical priests had to succeed one another because they kept dying, but Christ needs no successor because He will not die.7:25 The fact that Christ will not die and need replacement by another priest means that ...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
  • The writer began with a three-fold admonition, which is all one sentence in the Greek text. The long sentence intensifies the writer's appeal.306"In view of all that has been accomplished for us by Christ, he says, let us con...
  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
  • The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
  • One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
  • Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
  • 5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
  • This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. The...

Expositions Of Holy Scripture (Maclaren)

  • The earth, which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God.'--Heb. 6:7.THIS is a kind of parable or allegory in which echoes of man...
  • But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.'--Heb. 6:9.THE writer has been describing, in very stern and solemn words, the fate of apostates, and illustratin...
  • We desire that every one of you do shew the same diligence to the full assurance of hope unto the end.'--Heb. 6:11.MANY of us have seen a picture in which the artist paints Hope' as a pale, fragile figure, blind, and bent, wi...
  • "That ye be not slothful, but followers of them who through faith and patience inherit the promises.'--Heb. 6:12.THIS is the end of a sentence, and the result of something that has been stated before. What is that? We desire ...
  • We, who have fled for refuge to lay hold upon the hope set before us', Heb. 6:18.THE name of Christian was invented by outsiders. It is very seldom used in the New Testament, and then evidently as a designation by which Chris...
  • Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil.'--Heb. 6:19.THERE is something very remarkable in the prominence given by Christianity to hope as an element i...
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