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Texts -- Hebrews 1:3 (NET)

Pericope

NET
- Heb 1:1-4 -- Introduction: God Has Spoken Fully and Finally in His Son
Bible Dictionary

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Providence
[ebd] literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world...
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PURGE
[isbe] PURGE - purj: A number of words in both the Old Testament and the New Testament are so rendered in the King James Version and the Revised Version (British and American), although frequently in the Revised Version (British an...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
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OMNIPRESENCE
[isbe] OMNIPRESENCE - om-ni-prez'-ens: 1. Non-Occurrence of the Term in Scripture: Neither the noun "omnipresence" nor adjective "omnipresent" occurs in Scripture, but the idea that God is everywhere present is throughout presuppos...
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OMNIPOTENCE
[isbe] OMNIPOTENCE - om-nip'-o-tens: 1. Terms and Usage: The noun "omnipotence" is not found in the English Bible, nor any noun exactly corresponding to it in the original Hebrew or Greek The adjective "omnipotent" occurs in Rev 19...
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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LOGOS
[isbe] LOGOS - log'-os (logos): I. GREEK SPECULATION 1. Heraclitus 2. Anaxagoras 3. Plato 4. Aristotle 5. Stoics II. HEBREW ANTICIPATION OF DOCTRINE 1. Word as Revelation of God 2. Suggestions of Personal Distinctions in Deity 3. T...
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LIGHT
[isbe] LIGHT - lit ('or, ma'or; phos; many other words): 1. Origin of Light 2. A Comprehensive Term (1) Natural Light (2) Artificial Light (3) Miraculous Light (4) Mental, Moral, Spiritual Light 3. An Attribute of Holiness (1) God ...
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Image
[isbe] IMAGE - im'-aj (tselem; eikon): Its usage falls under 3 main heads. (1) "Image" as object of idolatrous worship (translations about a dozen words, including maccekhah, "molten image" (Dt 9:12, etc.); matstsebhah, in the King...
[nave] IMAGE For idols. See: Idolatry. Figurative Mankind created in, of God, Gen. 1:26, 27; 5:1; 9:6; Jas. 3:9. Regenerated into, Psa. 17:15; Rom. 8:29; 2 Cor. 3:18; Eph. 4:24; Col. 3:10; 1 John 3:1-3. Christ, of God, Col. 1:1...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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Glory
[ebd] (Heb. kabhod; Gr. doxa). (1.) Abundance, wealth, treasure, and hence honour (Ps. 49:12); glory (Gen. 31:1; Matt. 4:8; Rev. 21:24, 26). (2.) Honour, dignity (1 Kings 3:13; Heb. 2:7 1 Pet. 1:24); of God (Ps. 19:1; 29:1); of th...
[nave] GLORY God is, to his people, Psa. 3:3; Zech. 2:5. Christ is, to his people, Isa. 60:1; Luke 2:32. The gospel ordained to be, to saints, 1 Cor. 2:7. Of the gospel exceeds that of the law, 2 Cor. 3:9, 10. The joy of saints...
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GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
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EXPRESS
[isbe] EXPRESS - eks-pres': In the King James Version of Heb 1:3 "express" has the meaning "exactly resembling the original," as the impress of a seal resembles the figure engraved upon the seal. Thus "express image" in the verse r...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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CHRIST, THE EXALTATION OF
[isbe] CHRIST, THE EXALTATION OF - egz-ol-ta'-shun: I. THE RESURRECTION 1. Its Glorification of Christ 2. Resurrection Body--Identity, Change, Present Locality 3. The Agent of the Resurrection II. ASCENSION OF OUR LORD 1. Its Actua...
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CHRIST, OFFICES OF
[isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...
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BRIGHTNESS
[isbe] BRIGHTNESS - brit'-nes: Used by the King James Version in Heb 1:3 for "effulgence of his glory," as in the Revised Version (British and American) and the American Standard Revised Version. The Greek apaugasma may mean either...
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BEGOTTEN
[isbe] BEGOTTEN - be-got'-'-n (yaladh; "to bear," "bring forth," "beget"; denotes the physical relation of either parent to a child, Gen 3:16; 4:18): Used metaphorically of God's relation to Israel (Dt 32:18) and to the Messianic k...
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ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Arah ke Sorga Cemerlang [KJ.221] ( The Lord Ascendeth Up on High )
Berkereta Awan Putih [KJ.225]
Firman Allah Jayalah [KJ.49]
Ketika Tuhanku Disalib [KJ.435]
Naik ke Sorga Cemerlang [KJ.218]
Nyanyian Malaikat Nyaring Bergema [KJ.223] ( Golden Harps Are Sounding )
Yesus Kristus Memerintah [KJ.220]
Questions

- The natural laws of physics and the universe were created by God and in his providence; he upholds and sustains all that he has made (Heb 1:3). We are created in God's image with spiritual, intellectual and relational abiliti...
- My wife and I have lost a son, and I also spent some time addressing your question in my sermon on 2 Samuel chapter 12. In my study for that sermon I found that Reformed and Calvinistic writers took the strongest position r...
- The answer of the Bible is an unqualified "Yes!" The Bible teaches that God the Father, God the Son, and God the Spirit are one, and yet they are three. Note these statements from Scripture: Isaiah 7:14 /Matthew 1:23 = M...
- I have not done a thorough study of this verse, but I would make a couple of general comments. First, Hebrews 1:3 clearly states that Jesus Christ is not just like God, but is God. Jesus is the full and perfect image or re...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- A. T. Robertson, the great Greek scholar, has strongly stated that "His" of "His power" must refer to our Lord Jesus Christ, and I am inclined to agree, especially in the light of Hebrews 1:2 and Colossians 1:16-17, not to me...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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52:13 "Behold, My Servant"marks a new section in the development of Isaiah's argument, but it also calls the reader to fix his or her attention carefully on the Servant (cf. 42:1). The Servant would prosper in the sense of fu...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
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The concept of "image"involves three things: likeness (Christ is the exact likeness of God, a mirror image [cf. Heb. 1:3]), representation (Christ represents God to us), and manifestation (Christ makes God known to us [cf. Jo...
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"First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
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"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
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This final major section of the book apparently grew out of the writer's reflection on the Greek text of Proverbs 4:26-27 (cf. 12:13). He specified how his readers could "make straight paths for your feet.""In the final divis...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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"The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
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The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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21:23 Evidently there will be no sun and moon (and stars) in the new heaven because God's glory will illuminate the whole earth. The need for created light sources will end when the Creator Himself lives among His people. God...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...