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Texts -- Isaiah 65:1--66:24 (NET)

Context
The Lord Will Distinguish Between Sinners and the Godly
65:1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said , ‘Here I am! Here I am!’ to a nation that did not invoke my name . 65:2 I spread out my hands all day long to my rebellious people , who lived in a way that is morally unacceptable , and who did what they desired . 65:3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 65:4 They sit among the tombs and keep watch all night long . They eat pork , and broth from unclean sacrificial meat is in their pans . 65:5 They say , ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils , like a fire that keeps burning all day long. 65:6 Look , I have decreed : I will not keep silent , but will pay them back ; I will pay them back exactly what they deserve , 65:7 for your sins and your ancestors ’ sins ,” says the Lord . “Because they burned incense on the mountains and offended me on the hills , I will punish them in full measure .” 65:8 This is what the Lord says : “When juice is discovered in a cluster of grapes, someone says , ‘Don’t destroy it, for it contains juice .’ So I will do for the sake of my servants – I will not destroy everyone . 65:9 I will bring forth descendants from Jacob , and from Judah people to take possession of my mountains . My chosen ones will take possession of the land; my servants will live there . 65:10 Sharon will become a pasture for sheep , and the Valley of Achor a place where cattle graze ; they will belong to my people , who seek me. 65:11 But as for you who abandon the Lord and forget about worshiping at my holy mountain , who prepare a feast for the god called ‘Fortune ,’ and fill up wine jugs for the god called ‘Destiny ’– 65:12 I predestine you to die by the sword , all of you will kneel down at the slaughtering block , because I called to you, and you did not respond , I spoke and you did not listen . You did evil before me ; you chose to do what displeases me.” 65:13 So this is what the sovereign Lord says : “Look , my servants will eat , but you will be hungry ! Look , my servants will drink , but you will be thirsty ! Look , my servants will rejoice , but you will be humiliated ! 65:14 Look , my servants will shout for joy as happiness fills their hearts ! But you will cry out as sorrow fills your hearts ; you will wail because your spirits will be crushed . 65:15 Your names will live on in the curse formulas of my chosen ones . The sovereign Lord will kill you, but he will give his servants another name . 65:16 Whoever pronounces a blessing in the earth will do so in the name of the faithful God ; whoever makes an oath in the earth will do so in the name of the faithful God . For past problems will be forgotten ; I will no longer think about them. 65:17 For look , I am ready to create new heavens and a new earth ! The former ones will not be remembered ; no one will think about them anymore. 65:18 But be happy and rejoice forevermore over what I am about to create ! For look , I am ready to create Jerusalem to be a source of joy , and her people to be a source of happiness . 65:19 Jerusalem will bring me joy , and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again . 65:20 Never again will one of her infants live just a few days or an old man die before his time . Indeed , no one will die before the age of a hundred , anyone who fails to reach the age of a hundred will be considered cursed . 65:21 They will build houses and live in them; they will plant vineyards and eat their fruit . 65:22 No longer will they build a house only to have another live in it , or plant a vineyard only to have another eat its fruit, for my people will live as long as trees , and my chosen ones will enjoy to the fullest what they have produced . 65:23 They will not work in vain , or give birth to children that will experience disaster . For the Lord will bless their children and their descendants . 65:24 Before they even call out, I will respond ; while they are still speaking , I will hear . 65:25 A wolf and a lamb will graze together ; a lion , like an ox , will eat straw , and a snake’s food will be dirt . They will no longer injure or destroy on my entire royal mountain ,” says the Lord . 66:1 This is what the Lord says : “The heavens are my throne and the earth is my footstool . Where then is the house you will build for me? Where is the place where I will rest ? 66:2 My hand made them ; that is how they came to be,” says the Lord . I show special favor to the humble and contrite , who respect what I have to say . 66:3 The one who slaughters a bull also strikes down a man ; the one who sacrifices a lamb also breaks a dog’s neck ; the one who presents an offering includes pig’s blood with it; the one who offers incense also praises an idol . They have decided to behave this way ; they enjoy these disgusting practices . 66:4 So I will choose severe punishment for them; I will bring on them what they dread , because I called , and no one responded , I spoke and they did not listen . They did evil before me; they chose to do what displeases me.” 66:5 Hear the word of the Lord , you who respect what he has to say ! Your countrymen , who hate you and exclude you, supposedly for the sake of my name , say, “May the Lord be glorified , then we will witness your joy .” But they will be put to shame . 66:6 The sound of battle comes from the city ; the sound comes from the temple ! It is the sound of the Lord paying back his enemies . 66:7 Before she goes into labor , she gives birth ! Before her contractions begin , she delivers a boy ! 66:8 Who has ever heard of such a thing ? Who has ever seen this ? Can a country be brought forth in one day ? Can a nation be born in a single moment ? Yet as soon as Zion goes into labor she gives birth to sons ! 66:9 “Do I bring a baby to the birth opening and then not deliver it?” asks the Lord . “Or do I bring a baby to the point of delivery and then hold it back ?” asks your God . 66:10 Be happy for Jerusalem and rejoice with her, all you who love her! Share in her great joy , all you who have mourned over her! 66:11 For you will nurse from her satisfying breasts and be nourished ; you will feed with joy from her milk-filled breasts . 66:12 For this is what the Lord says : “Look , I am ready to extend to her prosperity that will flow like a river , the riches of nations will flow into her like a stream that floods its banks . You will nurse from her breast and be carried at her side ; you will play on her knees . 66:13 As a mother consoles a child , so I will console you, and you will be consoled over Jerusalem .” 66:14 When you see this, you will be happy , and you will be revived . The Lord will reveal his power to his servants and his anger to his enemies . 66:15 For look , the Lord comes with fire , his chariots come like a windstorm , to reveal his raging anger , his battle cry , and his flaming arrows . 66:16 For the Lord judges all humanity with fire and his sword ; the Lord will kill many . 66:17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards , those who eat the flesh of pigs and other disgusting creatures, like mice – they will all be destroyed together ,” says the Lord . 66:18 “I hate their deeds and thoughts ! So I am coming to gather all the nations and ethnic groups ; they will come and witness my splendor . 66:19 I will perform a mighty act among them and then send some of those who remain to the nations – to Tarshish , Pul , Lud (known for its archers ), Tubal , Javan , and to the distant coastlands that have not heard about me or seen my splendor . They will tell the nations of my splendor . 66:20 They will bring back all your countrymen from all the nations as an offering to the Lord . They will bring them on horses , in chariots , in wagons , on mules , and on camels to my holy hill Jerusalem ,” says the Lord , “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers . 66:21 And I will choose some of them as priests and Levites ,” says the Lord . 66:22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord , “so your descendants and your name will remain . 66:23 From one month to the next and from one Sabbath to the next, all people will come to worship me ,” says the Lord . 66:24 “They will go out and observe the corpses of those who rebelled against me, for the maggots that eat them will not die , and the fire that consumes them will not die out. All people will find the sight abhorrent .”

Pericope

NET
  • Isa 65:1--66:24 -- The Lord Will Distinguish Between Sinners and the Godly

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Aku Dapat di Hatiku [KJ.423]
  • Bunga 'Kan Layu Kering [KJ.279]
  • [Isa 66:20] Shout, For The Blessed Jesus Reigns
  • [Isa 66:1] Alleluia! Sing To Jesus!
  • [Isa 66:12] I’ve Got Peace Like A River
  • [Isa 66:12] Like A River Glorious
  • [Isa 66:13] Like As A Mother Comforteth
  • [Isa 66:13] O Blessed Day Of Motherhood!
  • [Isa 66:13] So Will I Comfort You

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Does God Punish People Forever?; Resource

Resources/Books

Expository Notes on the Bible (Constable)

  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • 1. Adam would have to toil hard to obtain a living from the ground (vv. 17-18). Adam already had received the privilege of enjoying the garden (2:15), but this did not require strenuous toil."As for the man, his punishment co...
  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
  • The previous ordinance guarded a son from a capricious father. This one maintained the rights of parents whose son (or daughter, presumably) was incorrigible. While the problem in view was one of lack of respect for parents (...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • The Book of Isaiah, the third longest book in the Bible after Psalms and Jeremiah, deals with as broad a range of theology as any book in the Old Testament. In this respect it is similar to Romans. However, there are four pri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • 1:10 Even though God had not yet destroyed Jerusalem as He had Sodom and Gomorrah, the city was like those corrupt towns in that the people and their rulers had turned from God's holy standard. The people needed to heed the i...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
  • The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
  • 65:1 God replied that He had been gracious in allowing a nation to call on Him and to obtain responses from Him since that nation did not normally pray to Him. The Apostle Paul applied this verse to the Gentiles, people to wh...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
  • The mood now reverts back to hope (cf. 65:17-25). In contrast to all the bereavement and deprivation that Jerusalem had experienced and would yet experience (cf. 26:16-18; 37:3; 51:18-20), the ultimate future of the city and ...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • 4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • 20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
  • 21:1-2 Again the Lord told His prophet to speak a message of judgment against Jerusalem, the pagan sanctuaries, and the whole land of Israel (i.e., Judah). This would be a clarification of the figures used in the previous par...
  • "This is one of the more difficult passages in the Book of Ezekiel--if not in the whole Bible! The reason for the difficulty lies mainly in the lack of sufficient data to reach precise conclusions. There are many terms and ph...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • 40:38-41 Ezekiel also saw a room outside each of the three inner gate complexes close to its doorway. There priests would rinse animals brought as burnt offerings.519Within each inner gate complex, in the vestibules, there we...
  • 43:6 The prophet heard someone speaking to him from the temple, and there was a man, probably Ezekiel's guide, standing beside him (cf. 1:16).43:7-8 The one speaking from the temple, undoubtedly the Lord, told Ezekiel that th...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • 7:9 In many versions, this verse and some that follow (vv. 10, 13-14) are in poetic form. This indicates a difference in the original language (Aramaic), which sets these verses off as distinct and more elevated in literary f...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • 7:14 Micah prayed that the Lord would again take an active role as the shepherd of His people Israel. Shepherding with His rod (Heb. shebet) implies kingly leadership. This is a request for the promised descendant of David to...
  • 3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • The first four verses of this poem deal with the north and the last four with the south. The first two verses and the last two speak of salvation, and the middle four speak of judgment. The passage begins and ends with a refe...
  • "This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • 3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
  • 2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • 9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
  • 19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
  • The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
  • Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
  • Jesus first answered the disciples' second question about the sign of the end of the present age. He did so negatively by warning them of false signs (vv. 5-13). Then He gave them positive information about the event that wil...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • 6:24 The woes contrast with the beatitudes in content and in the structure of the passage (cf. 1:53). They address those disciples who refuse to give up all to follow Jesus or who face temptation to draw back from following H...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Stephen effectively refuted the general charges that he blasphemed God and Moses (6:11; cf vv. 2-16) and spoke against the Law (6:13; cf. vv. 17-43). He next addressed the charge that he spoke against the temple (6:13). The c...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • 15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
  • Even though the door of salvation is open to Jews as well as to Gentiles (vv. 8-15), the majority within Israel still refuse to believe in Jesus Christ.10:16 In spite of the good news of Israel's restoration and the promises ...
  • Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
  • In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
  • Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
  • Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
  • The last of the seven cities (modern Eski-hisar, "the old fortress") lay about 40 miles southeast of Philadelphia and 90 miles east of Ephesus. It was a wealthy town that specialized in banking, producing black woolen cloth, ...
  • The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
  • John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
  • 20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
  • John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...

Expositions Of Holy Scripture (Maclaren)

  • He who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth.' --Isaiah 65:16.THE full beauty and significance of these remarkable words are o...
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