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Texts -- Jeremiah 50:1-18 (NET)

Context
Judgment Against Babylon
50:1 The Lord spoke concerning Babylon and the land of Babylonia through the prophet Jeremiah . 50:2 “Announce the news among the nations ! Proclaim it! Signal for people to pay attention ! Declare the news! Do not hide it! Say : ‘Babylon will be captured . Bel will be put to shame . Marduk will be dismayed . Babylon’s idols will be put to shame . Her disgusting images will be dismayed . 50:3 For a nation from the north will attack Babylon . It will lay her land waste . People and animals will flee out of it. No one will inhabit it.’ 50:4 “When that time comes ,” says the Lord , “the people of Israel and Judah will return to the land together . They will come back with tears of repentance as they seek the Lord their God . 50:5 They will ask the way to Zion ; they will turn their faces toward it. They will come and bind themselves to the Lord in a lasting covenant that will never be forgotten . 50:6 “My people have been lost sheep . Their shepherds have allow them to go astray . They have wandered around in the mountains . They have roamed from one mountain and hill to another. They have forgotten their resting place . 50:7 All who encountered them devoured them. Their enemies who did this said , ‘We are not liable for punishment! For those people have sinned against the Lord , their true pasture . They have sinned against the Lord in whom their ancestors trusted .’ 50:8 “People of Judah, get out of Babylon quickly! Leave the land of Babylonia ! Be the first to depart ! Be like the male goats that lead the herd . 50:9 For I will rouse into action and bring against Babylon a host of mighty nations from the land of the north . They will set up their battle lines against her. They will come from the north and capture her. Their arrows will be like a skilled soldier who does not return from the battle empty-handed . 50:10 Babylonia will be plundered . Those who plunder it will take all they want,” says the Lord . 50:11 “People of Babylonia, you plundered my people . That made you happy and glad . You frolic about like calves in a pasture . Your joyous sounds are like the neighs of a stallion . 50:12 But Babylonia will be put to great shame . The land where you were born will be disgraced . Indeed , Babylonia will become the least important of all nations . It will become a dry and barren desert . 50:13 After I vent my wrath on it Babylon will be uninhabited . It will be totally desolate . All who pass by will be filled with horror and will hiss out their scorn because of all the disasters that have happened to it. 50:14 “Take up your battle positions all around Babylon , all you soldiers who are armed with bows . Shoot all your arrows at her! Do not hold any back ! For she has sinned against the Lord . 50:15 Shout the battle cry from all around the city. She will throw up her hands in surrender. Her towers will fall . Her walls will be torn down . Because I, the Lord , am wreaking revenge , take out your vengeance on her ! Do to her as she has done ! 50:16 Kill all the farmers who sow the seed in the land of Babylon . Kill all those who wield the sickle at harvest time . Let all the foreigners return to their own people . Let them hurry back to their own lands to escape destruction by that enemy army . 50:17 “The people of Israel are like scattered sheep which lions have chased away . First the king of Assyria devoured them. Now last of all King Nebuchadnezzar of Babylon has gnawed their bones . 50:18 So I, the Lord God of Israel who rules over all , say : ‘I will punish the king of Babylon and his land just as I punished the king of Assyria .

Pericope

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Bible Dictionary

  • Babylon

    [ebd] the Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes K...
    [nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...

  • JEREMIAH (2)

    [isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...

  • Seraiah

    [ebd] soldier of Jehovah. (1.) The father of Joab (1 Chr. 4:13, 14). (2.) The grandfather of Jehu (1 Chr. 4:35). (3.) One of David's scribes or secretaries (2 Sam. 8:17). (4.) A Netophathite (Jer. 40:8), a chief priest of the time...

  • Church

    [nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...

  • Exile

    [ebd] (1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741). After the destruct...

  • Sickle

    [ebd] of the Egyptians resembled that in modern use. The ears of corn were cut with it near the top of the straw. There was also a sickle used for warlike purposes, more correctly, however, called a pruning-hook (Deut. 16:9; Jer. ...
    [isbe] SICKLE - sik'-'l (chermesh (Dt 16:9; 23:25), maggal; compare Arabic minjal (Jer 50:16; Joel 3:13); drepanon (Mk 4:29; Rev 14:14-19)): Although the ancients pulled much of their grain by hand, we know that they also used sick...
    [nave] SICKLE, an agricultural implement used for cutting grain, Deut. 23:25; Jer. 50:16; Mark 4:29. Figurative Of the judgments of God, Joel 3:13; Rev. 14:14-19.

  • Merodach

    [isbe] MERODACH - me-ro'-dak, mer'-o-dak (merodhakh): The supreme deity of the Babylonians (Jer 50:2); the Nimrod of Gen 10:8-12; and among the constellations, Orion. See ASTRONOMY, sec. II, 11; BABYLONIA AND ASSYRIA, RELIGION OF; ...
    [smith] (death), (Jeremiah 50:2) identical with the famous Babylonian Bel or Belus, the word being probably at first a mere epithet of the god, which by degrees superseded his proper appellation.
    [nave] MERODACH, a Babylonian idol, Jer. 50:2.

  • Sheep

    [isbe] SHEEP - shep: 1. Names: The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Gen 4:4); "butter of the herd, and milk of the flock" (Dt 32:14). The King J...
    [nave] SHEEP Offered in sacrifice, by Abel, Gen. 4:4; by Noah, Gen. 8:20; by Abraham, Gen. 22:13. See: Offerings. Required in the Mosaic offerings, See: Offerings. The land of Bashan adapted to the raising of, Deut. 32:14; Bozra...

  • Archer

    [ebd] a shooter with the bow (1 Chr. 10:3). This art was of high antiquity (Gen. 21:20; 27:3). Saul was wounded by the Philistine archers (1 Sam. 31:3). The phrase "breaking the bow" (Hos. 1:5; Jer. 49:35) is equivalent to taking ...

  • Repentance

    [nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...

  • HEIFER

    [ebd] Heb. 'eglah, (Deut. 21:4, 6; Jer. 46:20). Untrained to the yoke (Hos. 10:11); giving milk (Isa. 7:21); ploughing (Judg. 14:18); treading out grain (Jer. 50:11); unsubdued to the yoke an emblem of Judah (Isa. 15:5; Jer. 48:34...
    [isbe] HEIFER - hef'-er (parah, in Nu 19(see following article) and Hos 4:16; `eghlah, elsewhere in the Old Testament; damalis, in Heb 9:13):For the "heifer of three years old" in the King James Version, the Revised Version margin ...

  • GOAT

    [ebd] (1.) Heb. 'ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of th...
    [isbe] GOAT - got: 1. Names: The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Gen 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Gen 38:17),...

  • Backsliders

    [nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...

  • Bel

    [ebd] the Aramaic form of Baal, the national god of the Babylonians (Isa. 46:1; Jer. 50:2; 51:44). It signifies "lord." (See BAAL.)
    [nave] BEL, a Babylonian god, Isa. 46:1; Jer. 50:2; 51:44.

  • North country

    [ebd] a general name for the countries that lay north of Palestine. Most of the invading armies entered Palestine from the north (Isa. 41:25; Jer. 1:14,15; 50:3,9,41; 51:48; Ezek. 26:7).

  • Covenant

    [nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...

  • SIEGE

    [isbe] SIEGE - sej (matsor (Dt 28:52,53; 1 Ki 15:27; 2 Ki 25:2; Isa 29:3; Ezek 4:2); "to be besieged," "to suffer siege," ba-matsor bo' (Dt 20:19; 2 Ki 24:10; 25:2)): 1. In Early Hebrew History 2. In the Monarchy 3. Preliminaries t...

  • Decision

    [nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...

  • Assyria

    [nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...

  • Prophecy

    [nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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  • [Jer 50:5] Come, Let Us Join With Faithful Souls
  • [Jer 50:5] Come, Let Us Use The Grace Divine

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Expository Notes on the Bible (Constable)

  • The writer called the Timnite Samson's wife even though the engaged couple had not yet consummated their marriage (v. 15)."The usual length of a [wedding] celebration was seven days and the marriage was not consummated until ...
  • Judah and Benjamin were the only tribes the writer mentioned because these were the tribes that made up the Southern Kingdom that had suffered exile in Babylon. Those who gave to the reconstruction project evidently included ...
  • The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
  • The events of the Book of Esther took place during the Persian period of ancient history (539-331 B.C.) and during the reign of King Ahasuerus in particular (486-464 B.C.).Chronology of the Book of Esther483Ahasuerus' militar...
  • The king gave the Jews permission to defend themselves by killing their enemies. Evidently this meant that they not only met attack with resistance but in some cases initiated attack against those who they knew would destroy ...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The first series of prophetic announcements, reflections, and incidents that comprise this part of the book deals with Jeremiah's ministry to his own people.64The second main division of the book contains oracles against fore...
  • This prophecy about Israel's neighbors anticipates chapters 46-51, which contain oracles against Gentile nations.12:14 The Lord promised to judge Judah's neighbor nations that had robbed His people of what the Lord had given ...
  • 14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
  • The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
  • 29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • 2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
  • Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
  • 16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
  • 18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
  • 18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
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