Expository Notes on the Bible (Constable)

• The seventh commandment 5:18
  This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
• The eighth commandment 5:19
  Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
• Interpretation
  This book has received more varied interpretations than probably any other book in the Bible.2Some writers believed it presents the reader with the "greatest hermeneutical challenge"in the Old Testament.3One excellent exegete...
• Jesus' prediction of the disciples' abandonment and denial 26:31-35 (cf. Mark 14:27-31; Luke 22:31-38; John 13:31-38)
  Jesus evidently gave this prediction before He and His disciples left the upper room (cf. Luke 21:31-38; John 13:36-38). Matthew and Mark probably placed it where they did in their Gospels to stress the gravity of the discipl...
• The institution of the Lord' Supper 14:22-26 (cf. Matt. 26:26-30; Luke 22:17-20; 1 Cor. 11:23-26)
  Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
• C. Events in the upper room 22:14-38
  Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
• Characteristic features and purpose
  John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
• Outline
  I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
• Jesus' expansion of the figure 10:7-18
  The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
• The act of foot-washing 13:1-11
  "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
• 1. The new commandment 13:31-35
  Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
• 2. Peter's profession of loyalty 13:36-38 (cf. Matt. 26:31-35; Mark 14:27-31; Luke 22:31-34)
  Peter next declared his love for Jesus indirectly.13:36 Peter returned to the subject of Jesus' departure (v. 33; 8:21). He was unclear about where Jesus meant He would go. Jesus did not answer him unambiguously probably beca...
• The promise of a heavenly home 14:1-4
  14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
• The promise of the Spirit 14:15-21
  At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
• 4. The promise of future understanding 14:25-31
  Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
• The exposition of themes in the metaphor 15:9-16
  Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
• 6. The warning about opposition from the world 15:17-27
  Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• The reappearance of Jesus 16:16-24
  Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
• 8. The clarification of Jesus' destination 16:25-33
  16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
• A. Jesus' presentation of Himself to His enemies 18:1-11 (cf. Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53)
  18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
• 2. The entrance of two disciples into the high priests' courtyard and Peter's first denial 18:15-18 (cf. Matt. 26:57-58, 69-70; Mark 14:53-54, 66-68; Luke 22:54-57)
  As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
• 4. Peter's second and third denials of Jesus 18:25-27 (cf. Matt. 26:71-75; Mark 14:69-72; Luke 22:58-62)
  John took his readers back to the courtyard where Peter stood warming himself with the high priest's servants and officers (v. 18).18:25 Under pressure again, Peter denied for a second time that he was one of Jesus' disciples...
• G. The purpose of this Gospel 20:30-31
  John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
• B. Jesus' teachings about motivation for service 21:15-23
  Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
• Bibliography
  Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
• The unity of the church 4:32-35
  This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
• 2. Conduct toward unbelievers 13:8-10
  Paul had previously glorified the importance of love among believers (12:9-10). Now he urged this attitude toward all people though unbelievers are primarily in view in this chapter. The connecting link in the argument is our...
• 2. Toward burdened Christians 6:2-5
  6:2 In view of the context probably the burden Paul had in mind was an excessive burden of particular temptation and struggle with the flesh (cf. Rom. 15:1). This could be a burden caused by social, economic, spiritual, or ot...
• Message7
  One writer has identified five major motifs in 1 Peter. These are the believer's behavior, the believer's unfair circumstances, the believer's deference, the believer's motivation by Christ's example, and the believer's antic...
• 1. Respect for everyone 2:13-17
  Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
• B. The Believer's Needs 1:5-9
  Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
• 2. Obeying God 2:3-11
  "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
• The demand for obedience 3:10-11
  3:10 The absence or presence of sin in the believer's life gives evidence of his or her relationship to God and Satan. It shows under whose authority we are living. John divided the world into two classes: those whose parenta...

Expositions Of Holy Scripture (Maclaren)

• As I Have Loved'
  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.'--John 13:34-35.WISHES from...
• Quo Vadis?
  Peter said unto Him, Lord, why cannot I follow Thee now? I will lay down my life for Thy sake. Jesus answered him, Will thou lay down thy life for My sake? Verily, verily. I say unto thee, The cook shall not crow, till thou h...
• A Rash Vow
  Jesus answered him, Wilt thou lay down thy life for My sake! Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--John 13:38.IN the last sermon I partly considered the dialogue of which...