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Texts -- John 13:7-38 (NET)

Context
13:7 Jesus replied , “You do not understand what I am doing now , but you will understand after these things .” 13:8 Peter said to him , “You will never wash my feet !” Jesus replied , “If I do not wash you , you have no share with me .” 13:9 Simon Peter said to him , “Lord , wash not only my feet , but also my hands and my head !” 13:10 Jesus replied , “The one who has bathed needs only to wash his feet , but is completely clean . And you disciples are clean , but not every one of you.” 13:11 (For Jesus knew the one who was going to betray him . For this reason he said , “Not every one of you is clean .”) 13:12 So when Jesus had washed their feet and put his outer clothing back on , he took his place at the table again and said to them , “Do you understand what I have done for you ? 13:13 You call me ‘Teacher ’ and ‘Lord ,’ and do so correctly , for that is what I am . 13:14 If I then , your Lord and Teacher , have washed your feet , you too ought to wash one another’s feet . 13:15 For I have given you an example – you should do just as I have done for you . 13:16 I tell you the solemn truth , the slave is not greater than his master , nor is the one who is sent as a messenger greater than the one who sent him . 13:17 If you understand these things , you will be blessed if you do them .
The Announcement of Jesus’ Betrayal
13:18 “What I am saying does not refer to all of you . I know the ones I have chosen . But this is to fulfill the scripture , ‘The one who eats my bread has turned against me .’ 13:19 I am telling you this now , before it happens , so that when it happens you may believe that I am he. 13:20 I tell you the solemn truth , whoever accepts the one I send accepts me , and whoever accepts me accepts the one who sent me .” 13:21 When he had said these things , Jesus was greatly distressed in spirit , and testified , “I tell you the solemn truth , one of you will betray me .” 13:22 The disciples began to look at one another , worried and perplexed to know which of them he was talking about. 13:23 One of his disciples , the one Jesus loved , was at the table to the right of Jesus in a place of honor . 13:24 So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to . 13:25 Then the disciple whom Jesus loved leaned back against Jesus ’ chest and asked him , “Lord , who is it?” 13:26 Jesus replied , “It is the one to whom I will give this piece of bread after I have dipped it in the dish.” Then he dipped the piece of bread in the dish and gave it to Judas Iscariot , Simon’s son . 13:27 And after Judas took the piece of bread , Satan entered into him . Jesus said to him , “What you are about to do , do quickly .” 13:28 (Now none of those present at the table understood why Jesus said this to Judas . 13:29 Some thought that , because Judas had the money box , Jesus was telling him to buy whatever they needed needed for the feast , or to give something to the poor .) 13:30 Judas took the piece of bread and went out immediately . (Now it was night .)
The Prediction of Peter’s Denial
13:31 When Judas had gone out , Jesus said , “Now the Son of Man is glorified , and God is glorified in him . 13:32 If God is glorified in him, God will also glorify him in himself , and he will glorify him right away . 13:33 Children , I am still with you for a little while . You will look for me , and just as I said to the Jewish religious leaders , ‘Where I am going you cannot come ,’ now I tell you the same. 13:34 “I give you a new commandment – to love one another . Just as I have loved you , you also are to love one another . 13:35 Everyone will know by this that you are my disciples – if you have love for one another .” 13:36 Simon Peter said to him , “Lord , where are you going ?” Jesus replied , “Where I am going , you cannot cannot follow me now , but you will follow later .” 13:37 Peter said to him , “Lord , why can’t I follow you now ? I will lay down my life for you !” 13:38 Jesus answered , “Will you lay down your life for me ? I tell you the solemn truth , the rooster will not crow until you have denied me three times !

Pericope

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  • Seluruh Umat Tuhan olehNya Dikenal [KJ.282]
  • [Joh 13:7] God Moves In A Mysterious Way
  • [Joh 13:7] We’ll Understand It Better By And By
  • [Joh 13:13] O Lord And Master Of Us All
  • [Joh 13:13] O Love! O Life!
  • [Joh 13:15] What Would Jesus Do? (ogdon)
  • [Joh 13:34] Angry Words
  • [Joh 13:34] Dear Ties Of Mutual Succor Bind
  • [Joh 13:34] Little Bit Of Love, A
  • [Joh 13:34] O He Whom Jesus Loved
  • [Joh 13:34] When There’s Love At Home
  • [Joh 13:35] Our God Is Love

Questions

Sermon Illustrations

Chronology of Events; Peter’s Feet; One; All Forgivenesses Are Not Alike!; Acts of Satan

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Expository Notes on the Bible (Constable)

  • The laver was a large reservoir for the water that the priests used to wash with as they performed their duties. It stood between the brazen altar and the sanctuary. Its presence there symbolized the fact that cleansing is ne...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • David continued to address the congregation of Israel, but presented the alternative to caring for the helpless with its consequences. He did this by relating a personal experience.41:4 David had been in need of help at some ...
  • This book has received more varied interpretations than probably any other book in the Bible.2Some writers believed it presents the reader with the "greatest hermeneutical challenge"in the Old Testament.3One excellent exegete...
  • 12:1-2 The Lord came to Ezekiel with another message.190He told His servant that the people among whom he lived, the house of Israel, were rebellious against Him (cf. 2:3-8). Their blindness to the things that they saw and th...
  • 10:1 This is Matthew's first reference to Jesus' 12 disciples, though here He implied their previous identity as a group. He "summoned"(Gr. proskaleo) these men as a king commands His subjects. He who had all authority now de...
  • 26:20-22 This would have been Thursday evening. The Jews did not eat the Passover meal until after sundown. Those of them living in Palestine ate it in Jerusalem or not at all.984This fact reflects the large number of pilgrim...
  • Jesus evidently gave this prediction before He and His disciples left the upper room (cf. Luke 21:31-38; John 13:36-38). Matthew and Mark probably placed it where they did in their Gospels to stress the gravity of the discipl...
  • 14:3 For thematic reasons Matthew and Mark both placed this event within the story of the hostility of Jesus' enemies. It is apparently out of chronological order (cf. John 12:1). This rearrangement of the material highlighte...
  • Mark did not record all that happened in the upper room. He stressed the announcement of Jesus' betrayal and Jesus' explanation of the significance of the bread and wine.14:17 This would have been Thursday evening. Because th...
  • Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
  • Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
  • 12:36 In the parable the master returns from a wedding feast. Perhaps Jesus had the heavenly marriage supper of Jesus with His bride the church in view (cf. Rev. 4-5). This event will precede His second coming to the earth (R...
  • Luke included more information about what Jesus said and did on this occasion than Matthew or Mark did. John's account is the fullest of all (John 13-17).
  • Following Jesus' announcement of His self-sacrifice and the announcement of His betrayal, the disciples' argument over who of them was the greatest appears thoroughly inappropriate (cf. Matt. 20:17-28; Mark 10:32-45). Jesus u...
  • The writer of this Gospel did not identify himself as such in the text. This is true of all the Gospel evangelists. Nevertheless there is evidence within this Gospel as well as in the writings of the church fathers that the w...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to con...
  • 6:35 Jesus now identified Himself as the bread about which He had been speaking (cf. v. 47; Isa. 55:1). He did not say He hadthe bread of life but that He wasthat bread. He claimed to be able to satisfy completely as bread an...
  • 6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
  • 7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
  • The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • John recorded more of what Jesus said and did in the upper room than any of the other Gospel evangelists. Much of this was a discourse on the disciples' future. Jesus prefaced this instruction with other lessons for them.John...
  • "In the Synoptic account of the events of this evening we read of a dispute among the disciples as to which of them would be the greatest. John does not record this, but he tells of an action of Jesus that rebuked their lack ...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • Jesus had spoken only briefly about His betrayal until now (cf. 6:70; 13:10, 18). Now He gave the Twelve more specific information.13:21-22 The prospect of His imminent betrayal and death upset Jesus visibly (Gr. etarachthe, ...
  • Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
  • Peter next declared his love for Jesus indirectly.13:36 Peter returned to the subject of Jesus' departure (v. 33; 8:21). He was unclear about where Jesus meant He would go. Jesus did not answer him unambiguously probably beca...
  • Peter's question was only the first of several that the disciples proceeded to ask Jesus. This shows their bewilderment and discouragement. They should have been comforting Him in view of what lay ahead of Him (12:27; 13:21),...
  • 14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
  • At the end of His answer to Peter's question (13:36), Jesus moved the conversation back to the general theme of preparation for His departure (v. 4). He did the same thing after answering Philip's question (v. 8). Obedience t...
  • Jesus realized that the Eleven did not fully understand what He had just revealed. He therefore encouraged them with a promise that they would understand His words later.14:25-26 Jesus had made these revelations to His discip...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • 17:17 "To sanctify"(Gr. hagiazo) means to set apart for God's service (cf. Exod. 28:41; Jer. 1:5). Jesus is the perfect example of a sanctified person. He devoted Himself completely and consistently to God's will for Him. San...
  • 17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
  • 18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
  • As the other evangelists, John alternated his account of the events surrounding Jesus' religious trial. He described what was happening in the courtyard (vv. 15-18), then what was happening inside (vv. 19-24), then what happe...
  • John took his readers back to the courtyard where Peter stood warming himself with the high priest's servants and officers (v. 18).18:25 Under pressure again, Peter denied for a second time that he was one of Jesus' disciples...
  • John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
  • 20:26 John located this post-resurrection appearance eight days after Easter Sunday, namely the following Sunday. His "eight days"(Gr. hemeras okto) evidently included both Sundays. Perhaps he identified the day because, by t...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
  • "Though Peter was not by training or inclination an overly scrupulous Jew, and though as a Christian his inherited prejudices were gradually wearing thin, he was not prepared to go so far as to minister directly to Gentiles. ...
  • Paul had previously glorified the importance of love among believers (12:9-10). Now he urged this attitude toward all people though unbelievers are primarily in view in this chapter. The connecting link in the argument is our...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • 6:2 In view of the context probably the burden Paul had in mind was an excessive burden of particular temptation and struggle with the flesh (cf. Rom. 15:1). This could be a burden caused by social, economic, spiritual, or ot...
  • This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
  • This section on the superior high priestly ministry of Christ (7:1-10:18) concludes with this pericope in which the writer emphasized the perfecting effect of Jesus Christ's sacrifice on New Covenant believers. He wrote this ...
  • One writer has identified five major motifs in 1 Peter. These are the believer's behavior, the believer's unfair circumstances, the believer's deference, the believer's motivation by Christ's example, and the believer's antic...
  • Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
  • Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
  • "Younger men"is literally "younger ones"and includes females as well as males.190Nevertheless younger men were probably in Peter's mind since the contrast is with older men in verses 1-4."In the ancient world the division of ...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
  • John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
  • "The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
  • 3:10 The absence or presence of sin in the believer's life gives evidence of his or her relationship to God and Satan. It shows under whose authority we are living. John divided the world into two classes: those whose parenta...

Expositions Of Holy Scripture (Maclaren)

  • The disciple is not above his master, nor the servant above his lord. 25. It is enough for the disciple that he be as his master, and the servant as his lord.'--Matt. 10:24-25.THESE words were often on Christ's lips. Like oth...
  • Then said Jesus unto them, Yet a little while am I with you, and then I go unto Him that sent Me. 34. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.'--John 7:33-34.Little children, yet a litt...
  • Then said Jesus unto Judas, That thou doest, do quickly.'--John 13:27.WHEN our Lord gave the morsel, dipped in the dish, to Judas, only John knew the significance of the act. But if we supplement the narrative here with that ...
  • Therefore, when he was gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God be glorified in Him. God shall also glorify Him in Himself, and shall straightway glorify Him.'--John 13:31-32....
  • Little children, yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.'--John 13:33.THE preceding context shows how large and black the Cross loomed...
  • Ye shall seek' --John 13:33.IN the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by ...
  • A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.'--John 13:34-35.WISHES from...
  • Peter said unto Him, Lord, why cannot I follow Thee now? I will lay down my life for Thy sake. Jesus answered him, Will thou lay down thy life for My sake? Verily, verily. I say unto thee, The cook shall not crow, till thou h...
  • Jesus answered him, Wilt thou lay down thy life for My sake! Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied Me thrice.'--John 13:38.IN the last sermon I partly considered the dialogue of which...
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