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Texts -- Luke 1:39-45 (NET)

Pericope

NET

Luk 1:39-45 -- Mary and Elizabeth

Bible Dictionary

ZACHARIAS (2)
[isbe] ZACHARIAS (2) - (Zacharias): Father of John the Baptist (Lk 1:5, etc.). He was a priest of the course of ABIJAH (which see), of blameless life, who in his old age was still childless. But on one occasion when it was the turn...
SALUTATION
[isbe] SALUTATION - sal-u-ta'-shun (aspasmos): A greeting which might be given in person, orally (Lk 1:29,41,44), or in writing, usually at the close of a letter (1 Cor 16:21; Col 4:18; 2 Thess 3:17; compare use of chairein, "greet...
PERFORM
[isbe] PERFORM - per-form' (Fr. parfournir, "to furnish completely," "to complete" "finish entirely"): In modern English, through a mistaken connection with "form," "perform" usually suggests an act in its continuity, while the wor...
PAUL, THE APOSTLE, 4
[isbe] PAUL, THE APOSTLE, 4 - IV. His Equipment. Ramsay chooses as the title of chapter ii, in his Paul the Traveler, the words "The Origin of Paul." It is not possible to explain the work and teaching of Paul without a just concep...
Mary
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
Juttah
[ebd] extended, a Levitical city in the mountains or hill-country of Judah (Josh. 15:55; 21:16). Its modern name is Yutta, a place about 5 1/2 miles south of Hebron. It is supposed to have been the residence of Zacharias and Elisa...
Jonah, Book of
[ebd] This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and not as a history. They have done so for variou...
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
JUTTAH; JUTAH
[isbe] JUTTAH; JUTAH - jut'-a, joo'-ta (yuTTah, Josh 21:16; Septuagint Tanu; and in Josh 15:55 the King James Version, Septuagint Itan, A, Ietta); ju'-ta (~yaTah], Josh 15:55): A town in the hill country of Judah, mentioned with Ma...
JUDA
[ebd] (1.) The patriarch Judah, son of Jacob (Luke 3:33; Heb. 7:14). In Luke 1:39; Heb. 7:14; Rev. 5:5; 7:5, the word refers to the tribe of Judah. (2.) The father of Simeon in Christ's maternal ancestry (Luke 3:30). (3.) Son of J...
[isbe] JUDA - joo'-da: Lk 1:39 the King James Version, see JUTTAH; Lk 3:26, see JODA; 3:30, see JUDAS.
JOSEPH, HUSBAND OF MARY
[isbe] JOSEPH, HUSBAND OF MARY - 1. References in New Testament: (For etymology, etc., of Joseph, see JOSEPH): Joseph, the carpenter (Mt 13:55), was a "just man" (Mt 1:19 the King James Version), who belonged to Nazareth (Lk 2:4). ...
JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
HILL; MOUNT; MOUNTAIN
[isbe] HILL; MOUNT; MOUNTAIN - 1. Names: (1) The commonest word is har (also harar, and herer), which is rendered "hill," "mount" or "mountain." It occurs several hundreds of times. In a number of places the Revised Version (Britis...
HILL, HILL COUNTRY
[isbe] HILL, HILL COUNTRY - hil'-kun-tri: The common translation of three Hebrew words: (1) gibh`ah, from root meaning "to be curved," is almost always translated "hill"; it is a pecuIiarly appropriate designation for the very roun...
GREETING
[isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
Fruit
[ebd] a word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:, (1.) The fruit of the field, "corn-fruit" (Heb. dagan); all kinds of grain...
Elisabeth
[ebd] God her oath, the mother of John the Baptist (Luke 1:5). She was a descendant of Aaron. She and her husband Zacharias (q.v.) "were both righteous before God" (Luke 1:5, 13). Mary's visit to Elisabeth is described in 1:39-63.
[isbe] ELISABETH - e-liz'-a-beth (Elisabet, Westcott and Hort Eleisdbet, from Heb 'elishebha` (Elisheba), "God is (my) oath," i.e. a worshipper of God): Wife of Zacharias the priest and mother of John the Baptist (Lk 1:5 ff). Elisa...
[nave] ELISABETH, wife of Zacharias and mother of John the Baptist, Luke 1:5-60.
CRY, CRYING
[isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
BLESSED
[isbe] BLESSED - bles'-ed (barukh): Where God is referred to, this word has the sense of "praise," as in 1 Sam 25:32, "Blessed be Yahweh, the God of Israel." But where man is in mind it is used in the sense of "happy" or "favored,"...
BABE
[isbe] BABE - bab: (1) na`ar; pais of a male infant 3 months old (Ex 2:6) translated elsewhere "boy" or "lad." (2) `olel, ta`alulim, in the general sense of "child" (Ps 8:2; 17:14; Isa 3:4). (3) brephos an unborn or newborn child (...

Arts

Mary and Elizabeth

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)

Dalam Rumah Yang Gembira [KJ.447] 'Hover on the song's title to listen the music'

Dari Terbitnya Surya T'rang [KJ.137] 'Hover on the song's title to listen the music'

1. Dari terbitnya surya t'rang sampai dibarat terbenam Sang Kristus dimuliakanlah, yang dilahirkan Maria.	Mzm 113:3 Mal 1:11
2. Maha Pencipta dunia menjadi hamba terendah dan menebus manusia dari bencana dosanya.	Flp 2:6-8
3. T'lah lahir Sang Imanuel yang diwartakan Gabriel; Yohanes mengelukanNya dalam kandungan bundanya.	Mat 1:32Luk 1:26-38 Luk 1:41, 44
4. Walaupun Raja semesta, palungan tak ditolakNya; Yang menghidupi burung pun, kini menyusu tersenyum.	Mzm 147:9 Luk 2:7
5. Biduan sorga mulia memuji Allah, BapaNya, dan kaum gembala mendengar tentang Gembala yang Besar.	Luk 2:8-14
6. Orang Majusi dari jauh melihat bintang Putra Daud, pergi memandang T'rang Baka, mempersembahkan hartanya.	Mat 2:1-11
7. Herodes, kau mengapakah cemas menyambut datangNya yang sungguh tidak akan mau berkuasa seperti engkau?	Mat 2:3
8. Ratapan ibu terdengar di pembunuhan yang besar oleh Herodes yang kejam terhadap tunas Betlehem.	Yer 31:15 Mat 2:16-18
9. Para sarjana Alkitab menguji Dia yang berhak bermukim s'lama-lamanya di dalam rumah BapaNya.	Luk 2:46-49
10. Berdiri, putih cemerlang, Sang Anakdomba di Yordan: pertanda kerelaanNya menghapus dosa dunia.	Mrk 1:9-11 Yoh 1:29
11. Air jadi anggur yang terbaik mukjizat kuasaNya ajaib: yang kosong dipenuhiNya dengan berkat karunia!	Yoh 2:1-11
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Lihat Bunda yang Berduka [KJ.172] 'Hover on the song's title to listen the music'

	Yoh 19:25
1. Lihat bunda yang berduka di depan salib Sang Put'ra; air mata bergenang. O betapa jiwa ibu tersedu menanggung pilu, bagai ditembus pedang.	Luk 2:35
2. Bunda Put'ra Tunggal Allah disebut "yang berbahagia" kini sangat bersedih. Hatinya dirundung duka, kar'na Put'ra yang termulia bersengsara di salib.	Luk 1:28, 42
3. O siapa tidak pilu menyaksikan bunda Kristus menangisi Put'ranya? Dan siapa tak tergugah menyelami duka bunda Dalam siksa Anaknya?
4. Dilihatnya Yesus, Put'ra, yang tersiksa dan terluka kar'na dosa umatNya dan bergumul sendirian menghadapi kematian menyerahkan nyawaNya.
5. Wahai bunda, sumber kasih, biar turut kuhayati dukamu yang mencekam; biar hatiku bernyala mengasihi Put'ra Allah dan padaNya berkenan.
6. Biarlah sengsara aib dari Dia yang tersalib tersemat di hatiku; yang ditanggungNya bagiku kudekap bersamamu.
7. Biar aku disampingmu pilu kar'na wafat Kristus di sepanjang hidupku; inilah keinginanku: di dekat salib Put'ramu besertamu tersedu.
8. O perawan yang terpilih, perkenankan aku ini ikut dikau bersedih; biar kematian Tuhan dan darahNya yang tercurah kukenangkan tak henti.
9. Biar aku pun terluka, menghayati salib Tuhan, digerakkan kasihNya. Hatiku engkau kobarkan; biar aku dibebaskan dalam penghakimanNya.
10. Biarlah salib Tuhanku jadi benteng naunganku dan kurasa rahmatNya. Bila nanti aku mati, biar aku mewarisi kemuliaan yang baka.
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Sebelum Semua Jadi [KJ.136] 'Hover on the song's title to listen the music'

1. Sebelum semua jadi ada Firman Mulia; Dia Alfa dan Omega, citra Allah BapaNya. Dia itu Yang Pertama, pun Yang Akhir Dialah selamanya dan abadi.	Ams 8:23 Yoh 1:1-2 Why 1:8 Why 22:13
2. Oleh Firman diciptakan yang mengisi semesta: langit, bumi dan samud'ra beserta penghuninya. Oleh Dia, untuk Dia terbentuk semuanya selamanya dan abadi.	Kej 1:3-31 Mzm 33:6 Yoh 1:3 Ibr 1:2 Kol 1:16
3. Ia ambil rupa insan, rupa Adam yang fana, menderita sampai mati menebus manusia, agar kita tak binasa, tapi hidup olehNya selamanya dan abadi.	Yoh 1:14 Flp 2:6-8 Yoh 3:16
4. Ia pun telah dikandung dar pada Roh Kudus dan perawan terberkati melahirkan penebus. Tampak wujud Jurus'lamat di wajahNya yang kudus selamanya dan abadi.	Mat 1:20 Luk 1:35, 42 2 Kor 4:6
5. Puji, hai malaikat sorga, puji Raja semesta! Penguasa duniawi, puji Allah Yang Esa! Biarlah segala lidah mengagungkan Tuhannya selamanya dan abadi.	Mzm 148 Luk 2:14 Flp 2:9-11
6. Janji pada masa lampau dalam Dia t'lah genap. Dialah yang disyairkan di halaman Alkitab. Sudah datang Jurus'lamat; puji syukur menggegap selamanya dan abadi.	Mat 1:22-23
7. Maha Hakim orang mati, Raja orang hidup pun, Kau di takhta Allah Bapa mengalahkan lawanMu. Unsur jahat Kauenyahkan dalam penghakimanMu selamanya dan abadi.	2 Kor 5:10 Why 20:11-15 Kis 2:33-35
8. Biar kami, tua-muda, umatMu, kecil-besar, bersyukur memuji Dikau, Raja adil dan benar: biar madah orang s'lamat silih-ganti terdengar selamanya dan abadi.	Mzm 148:12-13 Why 19:5 Why 15:2-4
9. KepadaMu, Yesus Kristus, dan kepada BapaMu dan kepada Roh Penghibur layak diberi syukur, puji, hormat dan kuasa dalam KerajaanMu selamanya dan abadi.
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Questions

Does the Bible say anything about Mary being ascended into heaven?
The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
Who Are the "Blessed" We So Often Read About in the Bible?
They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...

Sermon Illustrations

Parables

Resources/Books

Expository Notes on the Bible (Constable)

Message 6

First and 2 Samuel are really one story. The translators divided them into two books for convenience, not because of subject matter.First Samuel records Israel's transition from amphictyony to monarchy.The key passage that ex...
The Servant's calling 49:1-7

"The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
Outline

I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
II. The birth and childhood of Jesus 1:5--2:52

This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
2. The angel's announcement to Zechariah 1:8-23

1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
2. The angel's announcement to Mary 1:28-38

1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
3. Mary's visit to Elizabeth 1:39-56

This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
C. The birth and early life of John the Baptist 1:57-80

As in the first part of this major section of the Gospel (1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (1:57-2:52). In that section there was prediction, but in this one t...
2. Zechariah's song of praise 1:67-79

This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
2. The announcement to the shepherds 2:8-20

There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
4. Jesus' presentation in the temple 2:22-38

The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
7. Jesus' continuing growth 2:51-52

Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
C. The genealogy of Jesus 3:23-38 (cf. Matt. 1:1-17)

Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
1. The healing of a centurion's servant 7:1-10 (cf. Matt. 8:5-13)

This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
2. The importance of observing God's Word 11:27-28

Instead of attacking Jesus' works His critics should have received and obeyed His words. A woman's comment, called out from the crowd, triggered this response from Jesus that forms a fitting conclusion to the previous inciden...
H. The resurrection of Jesus 24:1-12 (cf. Matt. 28:1-8; Mark 16:1-8; John 20:1-10)

Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
The proof of Jesus' bodily resurrection 24:36-43 (cf. Mark 16:14-18; John 20:19-23)

The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
J. The ascension of Jesus 24:50-53 (cf. Mark 16:19-20; Acts 1:9-12)

Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
Bibliography

Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...

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1. Dalam rumah yang gembira bunga Injil berseri; dalam kasih yang setia 'ku berbakti tak henti. Rut, Deborah dan Maria jadi contoh bagiku. 'Ku berjanji dan sedia, mara dapat kutempuh.	Hak 4-5 Rut 1:16 Luk 1:26-56
2. Dukacita dan keluhan tak menggoncang hatiku. Sukacita sabda Tuhan, itulah pelitaku. Lihatlah sesama kita dalam susah terbenam, Mari angkatlah pelita dan pancarkanlah terang.	Mzm 119:105 2 Ptr 1:19 Mrk 4:21 Luk 11:33
3. Menyebarkan sukacita dan menghibur yang lelah, itulah panggilan kita dalam dunia yang resah. Kita binalah bersama tunas bangsa yang besar dalam hidup sederhana, dalam kasih yang segar.
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