Expository Notes on the Bible (Constable)

• Wisdom's feast 9:1-6
  The parallel between wisdom's invitation and the one Jesus Christ extended to everyone to come to His feast shows the similarity between wisdom and responding positively to God's Word (Matt. 22:1-14; Luke 14:15-24). The "seve...
• But true worship 58:6-14
  Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
• II. Oracle one: Yahweh's love for Israel 1:2-5
  The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• Message18
  The first Gospel presented Jesus as the King. The second Gospel presented Him as the Servant. The third Gospel presents Him as the perfect Man. Matthew wrote to Jews about their King. Mark wrote to Romans about a Servant. Luk...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• 4. The call of Peter, James, and John 5:1-11 (cf. Matt. 4:18-22; Mark 1:16-20)
  Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
• 4. The anointing by a sinful woman 7:36-50
  This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
• 1. The companions and supporters of Jesus 8:1-3
  Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• The question of true cleanliness 11:37-41
  11:37-38 Many of Jesus' teaching opportunities arose during meals (cf. 14:1-24; Matt. 15:1-20; 23:1-36; Mark 7:1-22). This was one such situation. Jesus offended His host by not washing ritually before eating. Luke omitted an...
• D. The instruction of the disciples in view of Jesus' rejection 12:1-13:17
  Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
• 5. The coming distress 12:49-59
  Jesus' teaching on the same occasion continued. He clarified next that His disciples could anticipate a period of intense persecution. This is the reason He charged them to be faithful (vv. 41-48)."In Luke 12:49-14:24, Jesus ...
• Division over Jesus 12:49-53 (cf. Matt. 10:34-36)
  Jesus addressed these words to His disciples primarily (cf. vv. 41-42).12:49-50 In view of the context Jesus' reference to fire must be as a symbol of judgment primarily rather than purification, its other common significatio...
• 2. Entrance into the kingdom 13:22-30
  Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
• The parable of the seats at the wedding feast 14:7-11
  Jesus next gave the assembled guests a lesson on the importance of humility. By identifying this teaching as a parable (v. 7) Luke informed his readers that the lesson has importance in people's relationship to God, not just ...
• The lesson about inviting guests 14:12-14
  Jesus addressed the former parable to His fellow guests, but He directed this teaching to His host. This lesson, like the former parable, could have applied only to social relationships. However, Jesus' teaching was never sim...
• The parable of the great banquet 14:15-24
  Jesus continued to use the meal in the Pharisee's house to teach about the messianic banquet and the kingdom to come. He had taught the importance of humbling oneself to participate (vv. 7-11) and had justified that requireme...
• The setting of these parables 14:25-27
  14:25 Luke described a setting different from the preceding meal. Jesus was on the road again heading toward Jerusalem. It was evidently the great size of the multitude that accompanied Him that led Him to say what He did.14:...
• The parable of the king going to battle 14:31-33
  14:31-32 This second parable makes essentially the same point as the first one. However the cost of failure in this one is not just embarrassment but personal destruction. It is very important to assess the strength of one's ...
• F. God's attitude toward sinners ch. 15
  The present section is a development of the theme of Jesus calling the poor and needy to salvation. This motif has appeared earlier in Luke's Gospel (cf. 14:2-5, 13-24; et al.). Luke had a special interest in this group proba...
• 1. The setting for Jesus' teaching 15:1-2
  Luke just recorded that Jesus called would-be disciple to pay attention to what He said (14:35). Now he noted that many tax collectors and "sinners"were doing precisely that. Thus he presented that group of needy spiritual ou...
• The younger son 15:11-24
  15:11-12 The man in the story had two sons, a younger and an older one (v. 25). Therefore the younger son's inheritance would normally have been one-third of his father's estate since the older son would have received a doubl...
• The parable of the rich man and Lazarus 16:19-31
  In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
• 2. A longer explanation for the disciples 17:22-37
  This teaching is quite similar to portions of the Olivet Discourse (cf. Matt. 24:23-28, 37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with th...
• J. The recipients of salvation 18:9-19:27
  Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
• Jesus' teaching about riches 18:24-30 (cf. Matt. 19:23-30; Mark 10:23-31)
  Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
• 4. Jesus' passion announcement and the disciples' lack of perception 18:31-34 (cf. Matt. 20:17-19; Mark 10:32-34)
  Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
• 6. Zaccheus' ideal response to Jesus 19:1-10
  This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
• 7. The parable of the minas 19:11-27
  This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
• Jesus' words of welcome 22:15-16
  These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
• The example of Simon of Cyrene 23:26 (cf. Matt. 27:32; Mark 15:21)
  Luke probably chose to insert this apparently insignificant incident because it provides such a good example of an ideal disciple. Jesus had taught His disciples to forsake all, take up their cross, and follow Him (9:23; 14:2...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• The kernel of wheat teaching 12:20-26
  12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
• 2. Slaves' respect for their masters 2:18-25
  Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
• 5. Promise 2:7
  An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
• 1. The praise of God in heaven 19:1-10
  This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....

Expositions Of Holy Scripture (Maclaren)

• The Rash Builder
  Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it! '--Luke 14:28.CHRIST sought for no recruits under false pretences, but rather discouraged than ...