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Texts -- Luke 15:1-3 (NET)

Context
The Parable of the Lost Sheep and Coin
15:1 Now all the tax collectors and sinners were coming to hear him . 15:2 But the Pharisees and the experts in the law were complaining , “This man welcomes sinners and eats with them .” 15:3 So Jesus told them this parable :

Pericope

NET
  • Luk 15:1-10 -- The Parable of the Lost Sheep and Coin

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
  • Insan, Tangisi Dosamu [KJ.157]
  • O Yesus Kristus, T'rang Baka [KJ.140]
  • Sukacita Hatiku [KJ.398]
  • T'lah Kutemukan Dasar Kuat [KJ.38]
  • Tiap Hari Bergembira [KJ.150]
  • Tuhan, Pimpin AnakMu [KJ.413]
  • [Luk 15:2] Christ Receiveth Sinful Men
  • [Luk 15:2] Jesus, Friend Of Sinners
  • [Luk 15:2] Jesus Sinners Doth Receive
  • [Luk 15:2] Jesus, The Sinner’s Friend
  • [Luk 15:2] My Savior Sinners Doth Receive
  • [Luk 15:2] Sinners, Believe The Gospel Word
  • [Luk 15:2] Thy Faithfulness Lord, Each Moment We Find

Questions

Sermon Illustrations

Luke 15

Resources/Books

Expository Notes on the Bible (Constable)

  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
  • Matthew recorded this parable as part of Jesus' discipleship training. Jesus' point was that God does not want any of His "sheep"to wander away from their Shepherd. It was a call to the disciples to exercise responsible pasto...
  • Jesus' repetition of the same point in another similar parable shows the importance of the lesson He wanted His hearers to learn.Again Jesus' concern for women comes out in this illustration with which His female listeners co...
  • 15:25-27 Jesus pictured the older brother, symbolic of the Pharisees and scribes, as working hard for the father. The Jews as well as the Jewish religious leaders likewise enjoyed the privileged status of an older brother in ...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • Again an action by the Pharisees led to a brief answer from Jesus followed by a longer explanation for the disciples (cf. 15:1-16:13; 16:14-17:19). Luke's conclusion of Jesus' teaching on this occasion included a parable (18:...
  • Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
  • The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
  • Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...

Expositions Of Holy Scripture (Maclaren)

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