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Texts -- Luke 23:13-25 (NET)

Context
Jesus Brought Before the Crowd
23:13 Then Pilate called together the chief priests , the rulers , and the people , 23:14 and said to them , “You brought me this man as one who was misleading the people . When I examined him before you , I did not find this man guilty of anything you accused him of doing. 23:15 Neither did Herod , for he sent him back to us . Look , he has done nothing deserving death . 23:16 I will therefore have him flogged and release him.” 23:17 [[EMPTY]] 23:18 But they all shouted out together , “Take this man away ! Release Barabbas for us !” 23:19 (This was a man who had been thrown into prison for an insurrection started in the city , and for murder .) 23:20 Pilate addressed them once again because he wanted to release Jesus . 23:21 But they kept on shouting , “Crucify , crucify him !” 23:22 A third time he said to them , “Why? What wrong has he done ? I have found him guilty of no crime deserving death . I will therefore flog him and release him.” 23:23 But they were insistent , demanding with loud shouts that he be crucified . And their shouts prevailed . 23:24 So Pilate decided that their demand should be granted . 23:25 He released the man they asked for, who had been thrown in prison for insurrection and murder . But he handed Jesus over to their will .

Pericope

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  • Jurus'lamat Dunia [KJ.165]
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]

Sermon Illustrations

Sharing the Message of the Cross; Sharing the Message of the Cross; How Jesus Interacted With People

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Expository Notes on the Bible (Constable)

  • Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • Jesus' sufferings until now had been anticipatory. Now He began to experience pain resulting from His trials and crucifixion. As the faithful Servant of the Lord who came to do His Father's will, His sufferings continued to i...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
  • The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
  • Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • John condensed the scene in which Pilate declared Jesus innocent, the Jews accused Jesus further, Jesus replied nothing, and Pilate marvelled at Jesus' silence (Matt. 27:12-14; Mark 15:3-5; Luke 23:4-6). He simply related Pil...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • "In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
  • 21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...

Expositions Of Holy Scripture (Maclaren)

  • "And Pilate, when he had called together the chief priests and the rulers and the people, 14. Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I having examined Him before you,...
  • Pilate repeated his proposal of release, but it was all but lost in the roar of hatred. Note the contrast between Pilate spoke' (v. 20) and they shouted.' It suggests his feeble effort swept away by the rush of ferocity. And ...
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