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Texts -- Luke 5:1-33 (NET)

Context
The Call of the Disciples
5:1 Now Jesus was standing by the Lake of Gennesaret , and the crowd was pressing around him to hear the word of God . 5:2 He saw two boats by the lake , but the fishermen had gotten out of them and were washing their nets . 5:3 He got into one of the boats , which was Simon’s , and asked him to put out a little way from the shore . Then Jesus sat down and taught the crowds from the boat . 5:4 When he had finished speaking , he said to Simon , “Put out into the deep water and lower your nets for a catch .” 5:5 Simon answered , “Master , we worked hard all night and caught nothing ! But at your word I will lower the nets .” 5:6 When they had done this , they caught so many fish that their nets started to tear . 5:7 So they motioned to their partners in the other boat to come and help them . And they came and filled both boats , so that they were about to sink . 5:8 But when Simon Peter saw it, he fell down at Jesus ’ knees , saying , “Go away from me , Lord , for I am a sinful man !” 5:9 For Peter and all who were with him were astonished astonished at the catch of fish that they had taken , 5:10 and so were James and John , Zebedee’s sons , who were Simon’s business partners . Then Jesus said to Simon , “Do not be afraid ; from now on you will be catching people .” 5:11 So when they had brought their boats to shore , they left everything and followed him .
Healing a Leper
5:12 While Jesus was in one of the towns , a man came to him who was covered with leprosy . When he saw Jesus , he bowed down with his face to the ground and begged him , “Lord , if you are willing , you can make me clean .” 5:13 So he stretched out his hand and touched him , saying , “I am willing . Be clean !” And immediately the leprosy left him . 5:14 Then he ordered the man to tell no one , but commanded him, “Go and show yourself to a priest , and bring the offering for your cleansing , as Moses commanded , as a testimony to them .” 5:15 But the news about him spread even more , and large crowds were gathering together to hear him and to be healed of their illnesses . 5:16 Yet Jesus himself frequently withdrew to the wilderness and prayed .
Healing and Forgiving a Paralytic
5:17 Now on one of those days , while he was teaching , there were Pharisees and teachers of the law sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem ), and the power of the Lord was with him to heal . 5:18 Just then some men showed up, carrying a paralyzed man on a stretcher . They were trying to bring him in and place him before Jesus . 5:19 But since they found no way to carry him in because of the crowd , they went up on the roof and let him down on the stretcher through the roof tiles right in front of Jesus . 5:20 When Jesus saw their faith he said , “Friend , your sins are forgiven .” 5:21 Then the experts in the law and the Pharisees began to think to themselves, “Who is this man who is uttering blasphemies ? Who can forgive sins but God alone ?” 5:22 When Jesus perceived their hostile thoughts , he said said to them , “Why are you raising objections within yourselves ? 5:23 Which is easier , to say , ‘Your sins are forgiven ,’ or to say , ‘Stand up and walk ’? 5:24 But so that you may know that the Son of Man has authority on earth to forgive sins ”– he said to the paralyzed man – “I tell you , stand up , take your stretcher and go home .” 5:25 Immediately he stood up before them , picked up the stretcher he had been lying on , and went home , glorifying God . 5:26 Then astonishment seized them all , and they glorified God . They were filled with awe , saying , “We have seen incredible things today .”
The Call of Levi; Eating with Sinners
5:27 After this , Jesus went out and saw a tax collector named Levi sitting at the tax booth . “Follow me ,” he said to him . 5:28 And he got up and followed him , leaving everything behind. 5:29 Then Levi gave a great banquet in his house for Jesus , and there was a large crowd of tax collectors and others sitting at the table with them . 5:30 But the Pharisees and their experts in the law complained to his disciples , saying , “Why do you eat and drink with tax collectors and sinners ?” 5:31 Jesus answered them , “Those who are well don’t need a physician , but those who are sick sick do. 5:32 I have not come to call the righteous , but sinners to repentance .”
The Superiority of the New
5:33 Then they said to him , “John’s disciples frequently fast and pray , and so do the disciples of the Pharisees , but yours continue to eat and drink .”

Pericope

NET

Bible Dictionary

  • Jesus, The Christ

    [nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...

  • JESUS CHRIST, 4C1

    [isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...

  • Miracles

    [nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...

  • GALILEE, SEA OF

    [ebd] (Matt. 4:18; 15:29), is mentioned in the Bible under three other names. (1.) In the Old Testament it is called the "sea of Chinnereth" (Num. 34:11; Josh. 12:3; 13:27), as is supposed from its harp-like shape. (2). The "lake ...
    [isbe] GALILEE, SEA OF - (he thalassa tes Galilaias): 1. The Name: This is the name 5 times given in the New Testament (Mt 4:18; 15:29; Mk 1:16; 7:31; Jn 6:1) to the sheet of water which is elsewhere called "the sea of Tiberias" (J...
    [smith] So called from the province of Galilee, which bordered on the western side. (Matthew 4:18) It was also called the "Sea of Tiberias," from the celebrated city of that name. (John 6:1) At its northwestern angle was a beautiful ...

  • John

    [ebd] (1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Acts 4:6). He was of the kindred of the high priest; otherwise unknown. (2.) The Hebrew name of Mark (q.v.). He is designated by this nam...
    [nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...

  • Peter

    [ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
    [nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...

  • Galilee

    [nave] GALILEE 1. The northern district of Palestine. A city of refuge in, Josh. 20:7; 21:32; 1 Chr. 6:76. Cities in, given to Hiram, 1 Kin. 9:11, 12. Taken by king of Assyria, 2 Kin. 15:29. Prophecy concerning, Isa. 9:1; Matt. ...

  • James

    [isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
    [nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...

  • PETER, SIMON

    [isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...

  • SIGN

    [isbe] SIGN - sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest ...

  • SHIP

    [smith] No one writer in the whole range of Greek and Roman literature has supplied us with so much information concerning the merchant-ships of the ancients as St. Luke in the narrative of St. Paul?s voyage to Rome. Acts 27,28. It i...

  • FORGIVENESS

    [isbe] FORGIVENESS - for-giv'-nes (kaphar, nasa', calach; apoluein charizesthai, aphesis paresis): 1. Etymology 2. Pagan and Jewish Ideas 3. The Teaching of Christ 4. Conditions of Forgiveness 5. The Offended Party 6. Divine and Hu...

  • FISHING

    [isbe] FISHING - fish'-ing (halieuo): Several methods of securing fish are resorted to at the present day along the seashores of Palestine. Two of these, dynamiting and poisoning with the juice of cyclamen bulbs or other poisonous ...

  • TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT

    [isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...

  • Fish

    [isbe] FISH - (dagh, daghah, da'gh; ichthus, ichthudion, opsarion): 1. Natural History: Fishes abound in the inland waters of Palestine as well as the Mediterranean. They are often mentioned or indirectly referred to both in the Ol...
    [nave] FISH Creation of, Gen. 1:20-22. Appointed for food, Gen. 9:2, 3. Clean and unclean, Lev. 11:9-12; Deut. 14:9, 10. Taken with nets, Eccl. 9:12; Hab. 1:14-17; Matt. 4:21; Luke 5:2-6; John 21:6-8; hooks, Isa. 19:8; Amos 4:2;...

  • PAPYRUS

    [isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...

  • Net

    [ebd] in use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa. 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net ...
    [nave] NET Of checker work, 1 Kin. 7:17. Hidden in a pit, Psa. 35:7, 8. Set for birds, Prov. 1:17; wild animals, Isa. 51:20. Fish caught in, Matt. 4:18-21; 13:47; Luke 5:4; John 21:6-11. See: Snare. Figurative Job 18:8; 19:6;...

  • Matthew

    [ebd] gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthe...
    [isbe] MATTHEW - math'-u: Matthew the apostle and evangelist is mentioned in the 4 catalogues of the apostles in Mt 10:3; Mk 3:18; Lk 6:15; Acts 1:13, though his place is not constant in this list, varying between the 7th and the 8...
    [nave] MATTHEW, called also Levi. A receiver of customs. Becomes a disciple of Jesus, Matt. 9:9, 10; 13:3; Mark 2:14, 15; 3:18; Luke 5:27-29; 6:15; Acts 1:13.

  • Faith

    [nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...

  • BED; BEDCHAMBER; BEDSTEAD

    [isbe] BED; BEDCHAMBER; BEDSTEAD - For the very poor of the East, in ancient times as now, the "bed" was and is, as a rule, the bare ground; and the bedclothes, the gown, simlah, or "outer garment," worn during the day ("For that i...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Tiap Hari Bergembira [KJ.150]
  • [Luk 5:5] Hear Us, O Lord
  • [Luk 5:20] The Hallowed Spot
  • [Luk 5:31] Jesus Christ, Our Blessed Savior

Questions

Sermon Illustrations

How Jesus Interacted With People; Who Is Jesus Christ?; Purpose of Miracles; Trinity Explained; Called…; Logos

Resources/Books

Expository Notes on the Bible (Constable)

  • The procedures described here were not curative but ritual. God prescribed no treatment for the cure of leprosy here, but He explained how the priests and the Israelites could recognize healed skin so formerly afflicted indiv...
  • These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • External evidence strongly supports the Matthean authorship of the first Gospel. The earliest copies of the Gospel we have begin "KATA MATTHAION"("according to Matthew"). Several early church fathers referred to Matthew as th...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
  • The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...
  • The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
  • The call of Levi as one of Jesus' disciples was the setting for the second instance of opposition from the religious leaders that Mark recorded in this section.2:13 "Again"(Gr. palin) identifies this incident as a different o...
  • Jesus returned to Galilee from the predominantly Gentile area where He had been recently.6:53 Gennesaret was the name of a town and the name of a plain on which the town stood. The region was the northwest coast of the lake. ...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • 3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
  • Essentially John called his hearers to change their minds about their relationship to God and to demonstrate the genuineness of their repentance with righteous conduct (vv. 7-14). He also promoted Jesus (vv. 15-17). Only Luke...
  • Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • This miracle was to be a "testimony"to others about Jesus' person (v. 14). It authenticated His person and His teaching. It also shows the blessings that Jesus brought to people, specifically the spiritual cleansing of those ...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
  • The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
  • The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism's main institutions, and Jesus' violation of traditional views on Sabbath observance b...
  • This incident happened on a different Sabbath from the one in the preceding incident (v. 6). Note the similar terms Luke used to introduce both events. He evidently placed it here in his narrative because it builds on the ide...
  • Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
  • 6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
  • This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
  • Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
  • Luke turned from a presentation of people who rejected Jesus to one in which three individuals wanted to become His disciples. Each of them underestimated the degree of commitment that Jesus required. Jesus' words clarify the...
  • Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
  • There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
  • Luke just recorded that Jesus called would-be disciple to pay attention to what He said (14:35). Now he noted that many tax collectors and "sinners"were doing precisely that. Thus he presented that group of needy spiritual ou...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
  • Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This summary is unique to Luke's Gospel. The writer included it to round off this phase of Jesus' ministry. During the passion week Jesus spent His days teaching in the temple area, probably Tuesday through Thursday. He must ...
  • These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
  • The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
  • This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
  • The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
  • Peter continued his itinerant ministry around Palestine (cf. 8:25).9:32 Lydda (modern Lod, the site of Israel's international airport) lay on the Mediterranean coastal plain about 10 miles from the sea. It was about 25 miles ...
  • This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
  • 4:19 Paul sent greetings to his old friends Prisca (Priscilla) and Aquila who then lived in Ephesus (cf. Acts 18:2, 18, 26; Rom. 16:3; 1 Cor. 16:19). He also greeted the loyal family of Onesiphorus of whom he had written earl...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...

Expositions Of Holy Scripture (Maclaren)

  • Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--Luke 5:4.THE day's work begins early in the East. So the sun, as it rose above the hills on the other side o...
  • When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.'--Luke 5:8.Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, and did cast himse...
  • And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was pres...
  • And He was teaching in one of the synagogues on the Sabbath. 11. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12. And when Jesus ...
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