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Texts -- Mark 8:34 (NET)

Context
Following Jesus
8:34 Then Jesus called the crowd , along with his disciples , and said to them , “If anyone wants to become my follower , he must deny himself , take up his cross , and follow me .

Pericope

NET

Bible Dictionary

Arts

Hymns

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  • 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
  • Asal Yesus Jua Tuhan Hidupku [KJ.380]
  • Berkatilah, ya Tuhan, Nikah Ini [KJ.316]
  • Hai Dunia, Lihat Tuhan [KJ.168a]
  • Hai Dunia, Lihat Tuhan [KJ.168b]
  • Hai Dunia, Lihat Tuhan [KJ.168c]
  • Haruskah Hanya Penebus [KJ.430]
  • Ikut Dikau Saja, Tuhan [KJ.376]
  • Inginkah Kau Ikut Tuhan [KJ.372]
  • Insan, Tangisi Dosamu [KJ.157]
  • Kristus Sudah Bangkit [KJ.196]
  • Lihat Salib di atas Bukit Golgota [KJ.182]
  • Pintu Satu-satunya [KJ.351]
  • Pujilah Sumber Hidupmu [KJ.314]
  • Saya Mau Ikut Yesus [KJ.375]
  • Sungguh Kerajaan Allah [KJ.247]
  • Yesus, Mesias Israel [KJ.159]
  • Yesus, Tuhanku, Apakah Dosaku [KJ.167]
  • [Mar 8:34] Carry Your Cross With A Smile
  • [Mar 8:34] Cross Is Not Greater, The
  • [Mar 8:34] Cross Of My Redeemer, The
  • [Mar 8:34] For Man The Savior Shed
  • [Mar 8:34] Take Up Thy Cross (ackley)
  • [Mar 8:34] Where He Leads Me
  • [Mar 8:34] Where The Savior Leads
  • [Mar 8:34] Who Will Suffer With The Savior?

Questions

Sermon Illustrations

Self Denial; General; Who Is Jesus Christ?

Resources/Books

Expository Notes on the Bible (Constable)

  • Early tradition says Mark wrote in Italy5and in Rome.6This external testimony finds support in the internal evidence of the Gospel itself. Many indications in the text point to Mark's having written for Gentile readers origin...
  • These characteristics help us understand Mark's purpose for writing, which he did not state directly. Mark's purpose was not just to give his readers a biographical or historical account of Jesus' life. He had a more practica...
  • I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
  • Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
  • Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
  • In this section, Mark recorded Jesus' first clear prediction of His passion (8:31), the disciples' reaction to it (8:32-33), and several lessons on discipleship (8:34-9:29)....
  • Jesus now proceeded to explain to His disciples that suffering would not only be His destiny but theirs too.8:34 Jesus addressed the crowds as well as the disciples because the requirements are the same for anyone who contemp...
  • This event not only fulfilled Jesus' prediction in verse 1, but it also confirmed what Peter had confessed in 8:29. Despite Jesus' coming death (8:31-32) it assured His disciples of eventual glory (8:38). Jesus had just finis...
  • For a second time, Jesus told His disciples of His coming death and resurrection (cf. 8:31). Again they failed to understand what He meant (cf. 8:32-33). Jesus responded by teaching them additional lessons on discipleship (cf...
  • Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
  • Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
  • Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
  • 15:21 Probably only Mark mentioned Simon's sons because the Christians in Rome knew them or knew of them (cf. Rom. 16:13). Evidently Simon became a believer in Jesus. Mark mentioned very few people by name other than the Twel...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
  • "The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...

Expositions Of Holy Scripture (Maclaren)

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