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Texts -- Matthew 14:12-36 (NET)

Context
14:12 Then John’s disciples came and took the body and buried it and went and told Jesus .
The Feeding of the Five Thousand
14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place . But when the crowd heard about it, they followed him on foot from the towns . 14:14 As he got out he saw the large crowd , and he had compassion on them and healed their sick . 14:15 When evening arrived , his disciples came to him saying , “This is an isolated place and the hour is already late . Send the crowds away so that they can go into the villages and buy food for themselves .” 14:16 But he replied , “They don’t need to go . You give them something to eat .” 14:17 They said to him , “We have here only five loaves and two fish .” 14:18 “Bring them here to me ,” he replied . 14:19 Then he instructed the crowds to sit down on the grass . He took the five loaves and two fish , and looking up to heaven he gave thanks and broke the loaves . He gave them to the disciples , who in turn gave them to the crowds . 14:20 They all ate and were satisfied , and they picked up the broken pieces left over , twelve baskets full . 14:21 Not counting women and children , there were about five thousand men who ate .
Walking on Water
14:22 Immediately Jesus made the disciples get into the boat and go ahead of him to the other side , while he dispersed the crowds . 14:23 And after he sent the crowds away , he went up the mountain by himself to pray . When evening came , he was there alone . 14:24 Meanwhile the boat , already far from land , was taking a beating from the waves because the wind was against it. 14:25 As the night was ending , Jesus came to them walking on the sea . 14:26 When the disciples saw him walking on the water they were terrified and said , “It’s a ghost !” and cried out with fear . 14:27 But immediately Jesus spoke to them : “Have courage ! It is I . Do not be afraid .” 14:28 Peter said to him , “Lord , if it is you , order me to come to you on the water .” 14:29 So he said , “Come .” Peter got out of the boat , walked on the water , and came toward Jesus . 14:30 But when he saw the strong wind he became afraid . And starting to sink , he cried out , “Lord , save me !” 14:31 Immediately Jesus reached out his hand and caught him , saying to him , “You of little faith , why did you doubt ?” 14:32 When they went up into the boat , the wind ceased . 14:33 Then those who were in the boat worshiped him , saying , “Truly you are the Son of God .” 14:34 After they had crossed over , they came to land at Gennesaret . 14:35 When the people there recognized him , they sent word into all the surrounding area , and they brought all their sick to him . 14:36 They begged him if they could only touch the edge of his cloak , and all who touched it were healed .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Angin Ribut Menyerang [KJ.30a] ( Jesus, Lover of My Soul )
  • Angin Ribut Menyerang [KJ.30b] ( Jesus, Lover of My Soul )
  • [Mat 14:17] Little Is Much When God Is In It
  • [Mat 14:19] Looking Upward Every Day
  • [Mat 14:23] I Love To Steal Awhile Away
  • [Mat 14:27] Be Not Afraid
  • [Mat 14:27] When Jesus Speaks
  • [Mat 14:29] Jesus Has Lifted Me
  • [Mat 14:29] Love Lifted Me
  • [Mat 14:29] Throw Out The Life Line
  • [Mat 14:30] Jesus, Help Me
  • [Mat 14:31] Dear Savior, Stretch Thy Loving Arms
  • [Mat 14:31] Somebody Came And Lifted Me

Questions

Sermon Illustrations

General; Purpose of Miracles; Hebrews 11:1-6; A Title of Jesus; Peter’s Fall

Resources/Books

Expository Notes on the Bible (Constable)

  • Archaeologists debate the site of Baal-salishah. In obedience to the Mosaic Law the man in view brought Elisha his offering of first-fruits to honor God by giving this offering to His servants (Num. 18:13; Deut. 18:4). This s...
  • The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • This invitation is a sign of Israel's rejection of her King since with it Jesus invited those who had believed in Him to separate themselves from unbelieving Israel and to follow Him. In verses 20-24 Jesus addressed the conde...
  • Matthew concluded the two accounts of the Pharisees' conflict with Jesus over Sabbath observance. He did so with a summary of His ministry that shows He fulfilled messianic prophecy. Jesus' tranquillity and gentleness in this...
  • Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time p...
  • The theme of opposition continues from the Parables about the Kingdom. Jesus' reaction to opposition by Israel's leaders was to withdraw (cf. 10:23). Matthew recorded Him doing this twice in this section. The first instance o...
  • 14:1-2 "At that time"is again a loose connective not intended to communicate chronological sequence necessarily. Herod Antipas lived primarily at Tiberias on the west shore of Lake Galilee.579Word about Jesus' ministry reache...
  • Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • This short section summarizes Jesus' public ministry at this stage of His ministry. It shows that even though Jesus was withdrawing from unbelievers (13:54-14:12) and giving special attention to the training of His disciples ...
  • 15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
  • As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
  • Matthew again recorded a summary of Jesus' general healing ministry (cf. 4:23-25; 9:35-38; 12:15-21; 14:34-36) following opposition (13:54-14:12; 15:1-20) and discipleship training (14:13-33; 15:21-28). Opposition and discipl...
  • Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
  • 16:5-7 The NIV translation of verse 5 is clearer than that of the NASB. "When they went across the lake"pictures what follows as happening either during the journey, probably by boat, or after it. Jesus was still thinking abo...
  • 16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
    "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
  • 17:24 The two drachma tax was a Jewish tax that every male Jew between 20 and 50 years of age had to pay toward the maintenance of the temple and its services (Exod. 30:13). There was no two drachma coin in circulation at thi...
  • Matthew marked the end of Jesus' discourse on humility (ch. 18) and reported Jesus' departure from Galilee for Judea. This is the first time in Matthew's Gospel that Jesus moved into Judea for ministry. Until now all of Jesus...
  • 21:1-2 Jesus and his disciples travelled the 17 miles from Jericho to Bethany along the Roman road. They climbed about 3,000 feet in elevation between those towns. Bethphage ("house of figs") lay slightly farther west than Be...
  • 23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • This miracle followed the feeding of the 5,000 by just a few hours. Both miracles were important parts of Jesus' discipleship training program for the Twelve.6:45 The feeding of the 5,000 evidently happened on the northeast s...
  • Luke concluded his account of John's ministry before he began to narrate Jesus' ministry. This arrangement of material allowed Luke to continue comparing and contrasting the ministries of the two men.130"John's prophetic call...
  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to con...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • One writer posited a chiastic structure for verses one and two."Therefore we,[A] having seated around aboutus such a cloud of witnesses,[B] setting asideevery weight and every clinging sin. . .[C] with patient endurance . . ....
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 9-28
  • We now take a second. Jesus Christ ministers to us cheerful courage because He manifests Himself to us as a Companion in the storm (Matt. 14:27).The narrative is very familiar to us, so that I need not enlarge upon it. You re...
  • At that time Herod the tetrurch heard of the fame of Jesus, 2. And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him. 3. For Herod had laid...
  • And John's disciples came, and took up the body, and buried it, and went and told Jesus.'--Matt. 14:12.And they departed quickly from the sepulchre with fear and great joy.'--Matt. 28:8.THERE is a remarkable parallel and stil...
  • He gave the loaves to the disciples, and the disciples to the multitude. 20. And they did all eat, and were filled; and they took up of the fragments that remained twelve baskets full.'--Matt. 14:19-20.THE miracles of Scriptu...
  • And straightway Jesus constrained His disciples to get into the ship, and to go before Him unto the other side, while He sent the multitudes away. 23. And when He had sent the multitudes away, He went up into a mountain apart...
  • "And Peter answered Him and said, Lord, if it be Thou, bid me come unto Thee on the water.'--Matt. 14:28.WE owe this account of an episode in the miracle of Christ's walking on the waters to Matthew alone. Singularly enough t...
  • As He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray.'--Luke 11:1.IT is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Lu...
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