Advanced Commentary
Texts -- Matthew 2:10-23 (NET)
Pericope
NET
- Mat 2:13-18 -- The Escape to Egypt
- Mat 2:19-23 -- The Return to Nazareth
Bible Dictionary
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Herod
[isbe] HEROD - her'-ud: The name Herod (Herodes) is a familiar one in the history of the Jews and of the early Christian church. The name itself signifies "heroic," a name not wholly applicable to the family, which was characterize...
[smith] (hero-like). This family though of Idumean origin and thus alien by race, was Jewish in faith. I. HEROD THE GREAT was the second son of Antipater, an Idumean, who was appointed procurator of Judea by Julius Caesar, B.C. 47. I...
[nave] HEROD 1. King of Judah, Matt. 2. 2. Tetrarch of Galilee, Luke 3:1; 23:7. Incest of, Matt. 14:3, 4; Mark 6:17-19. Beheads John the Baptist, Mark 6:16-28; Matt. 14:3-11. Desires to see Jesus, Luke 9:7, 9; 23:8. Tyray of, ...
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Bethlehem
[ebd] house of bread. (1.) A city in the "hill country" of Judah. It was originally called Ephrath (Gen. 35:16, 19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1 Sam. 17:12), and "the ci...
[nave] BETHLEHEM A city S.W. of Jerusalem, Judg. 17:7; 19:18. Called Ephratah and Ephrath, Gen. 48:7; Psa. 132:6; Mic. 5:2; and Beth-lehem-judah, Judg. 17:7-9; 19:1, 18; Ruth 1:1; 1 Sam. 17:12. Rachel dies and is buried at, Gen. ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
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JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
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Trumpet
[nave] TRUMPET Made of ram's horn, Josh. 6:4-6, 8, 13; of silver, Num. 10:2. Uses of, prescribed by Moses, Num. 10:1-10. Used in war, Job 39:24, 25; Jer. 4:19; 6:1, 17; 42:14; 51:27; Ezek. 7:14; Amos 2:2; 3:6; Zeph. 1:16; 1 Cor. ...
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Jesus
[ebd] (1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., "Joshua"). (2.) A Jewish Christian surnamed Justus (Col. 4:11). Je'sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so calle...
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Herod the Great
[ebd] (Matt. 2:1-22; Luke 1:5; Acts 23:35), the son of Antipater, an Idumaean, and Cypros, an Arabian of noble descent. In the year B.C. 47 Julius Caesar made Antipater, a "wily Idumaean," procurator of Judea, who divided his terr...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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JOSEPH, HUSBAND OF MARY
[isbe] JOSEPH, HUSBAND OF MARY - 1. References in New Testament: (For etymology, etc., of Joseph, see JOSEPH): Joseph, the carpenter (Mt 13:55), was a "just man" (Mt 1:19 the King James Version), who belonged to Nazareth (Lk 2:4). ...
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Egypt
[nave] EGYPT The country of: Called Rahab, Psa. 87:4; 89:10; Land of Ham, Psa. 105:23; 106:22. Limits of, Ezek. 29:10. Fertility of, Gen. 13:10. Productions of, Num. 11:5; Psa. 78:47; Prov. 7:16; Isa. 19:5-9. Irrigation employ...
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Joseph
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Dream
[ebd] God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob (Gen. 28:12; 31:10), Laban (31:24), Joseph (37:9-11), Gideon (Judg. 7), and S...
[nave] DREAM Evanescent, Job 20:8. Vanity of, Eccl. 5:3, 7. Revelations by, Num. 12:6; Job 33:15-17; Jer. 23:28; Joel 2:28; Acts 2:17. The dreams of the butler and baker, Gen. 40:8-23; Pharaoh, Gen. 41:1-36. Interpreted by Jose...
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Magi
[smith] (Authorized Version wise men). In the Hebrew text of the Old Testament the word occurs but twice, and then only incidentally. (Jeremiah 29:3,13) "Originally they were a class of priests among the Persians and Medes who forme...
[nave] MAGI, the wise men who visited Jesus, Matt. 2:1-12. See: Wise Men.
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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DIVINATION
[ebd] of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, by a...
[isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...
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Archelaus
[ebd] ruler of the people, son of Herod the Great, by Malthace, a Samaritan woman. He was educated along with his brother Antipas at Rome. He inherited from his father a third part of his kingdom viz., Idumea, Judea, and Samaria, ...
[isbe] ARCHELAUS - ar-ke-la'-us (Archelaos, Mt 2:22): Son of Herod the Great by his wife Malthace. He succeeded on his father's death to the government of Judea, Samaria and Idumaea, but was deposed by the Romans for misgovernment ...
[smith] (prince of the people), son of Herod the Great by a Samaritan woman, Malthake, and, with his brother Antipas brought up at Rome. At the death of Herod (B.C. 4) his kingdom was divided between his three sons, Herod Antipas, Ar...
[nave] ARCHELAUS, a ruler of Judaea, Matt. 2:22.
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INNOCENTS, MASSACRE OF THE
[isbe] INNOCENTS, MASSACRE OF THE - in'-o-sents, mas'-a-ker, I. MEANING AND HISTORY OF THE TERM II. ANALYSIS OF NARRATIVE WITH SPECIAL REFERENCE TO MOTIVE 1. Focus of Narrative--Residence at Nazareth 2. Corollaries from Above Facts...
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DREAM; DREAMER
[isbe] DREAM; DREAMER - drem, drem'-er (chalom, chelem; onar): In all time dreams and their interpretation have been the occasion of much curious and speculative inquiry. Because of the mystery by which they have been enshrouded, a...
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Angel
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Dari Terbitnya Surya T'rang [KJ.137]
- Dari Timur, Jauh Benar [KJ.129]
- Datang Orang Asing [KJ.130]
- Dunia Kedinginan [KJ.121] ( In The Bleak Midwinter )
- Hai Bintang Timur [KJ.133]
- Hai Malaikat dari Sorga [KJ.97]
- Hai Mari Berhimpun [KJ.109] ( Adeste fideles / O Come, All Ye Faithful )
- Lahir Putera Mulia [KJ.132] ( Puer nobis nascitur / Unto Us a Boy Is Born )
- S'lamat, S'lamat Datang [KJ.123]
- Yerusalem, O Kota Daud [KJ.134]
- [Mat 2:10] As With Gladness, Men Of Old
- [Mat 2:11] Gentle Savior, Day And Night
- [Mat 2:11] Hail, Thou Source Of Every Blessing
- [Mat 2:11] O Chief Of Cities, Bethlehem
- [Mat 2:16] All Hail, Ye Little Martyr Flowers
- [Mat 2:16] Children Of Jerusalem
- [Mat 2:16] Coventry Carol
- [Mat 2:16] Glory To Thee, O Lord
- [Mat 2:16] In Paradise Reposing
- [Mat 2:16] Little Children, Rise And Sing
- [Mat 2:16] When Christ Was Born In Bethlehem
- [Mat 2:23] Have Ye Been To Nazareth?
Questions
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- The passage in Matthew 2:18 relates to the Baby-Ionian captivity. Rachel, the wife of Jacob, and mother of Joseph and Benjamin, is figuratively represented as rising from the tomb and lamenting over the loss of her children. ...
- The answer of the Bible is an unqualified "Yes!" The Bible teaches that God the Father, God the Son, and God the Spirit are one, and yet they are three. Note these statements from Scripture: Isaiah 7:14 /Matthew 1:23 = M...
- As we are told in the Gospels that Herod was living and slaughtered the children after Jesus was born (see Matt 2:16), and as it is claimed by chronologists to be a matter of record that he died in 750 U.C., which corresponds...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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80:14b-16 Asaph called on God to give attention to the vine's condition. Verse 15 looks at the vine as root and branch with the parts representing the whole. The term "son"is a literal rendering of the Hebrew word that metaph...
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The Book of Isaiah, the third longest book in the Bible after Psalms and Jeremiah, deals with as broad a range of theology as any book in the Old Testament. In this respect it is similar to Romans. However, there are four pri...
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Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
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11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
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The Book of Joel contains a threefold vision.The first part of Joel's vision concerned a locust plague that had recently swept over the Promised Land. Joel prophesied about this plague because of the desolation that it had pr...
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References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
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There is nothing in chapter 2 that describes Jesus Himself. Therefore Matthew's purpose was not simply to give the reader information about Jesus' childhood. Rather he stressed the reception that the Messiah received having e...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
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Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
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It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
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8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
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As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
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The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
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21:8 The people where acknowledging Jesus as a King by spreading their garments on the road before Him (cf. 2 Kings 9:13). Likewise throwing small branches before Him symbolized the same thing (cf. 1 Macc. 13:51; 2 Macc. 10:7...
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Matthew stressed Jesus' cleansing of the temple as the work of David's Son (vv. 9, 15). This activity had great messianic significance.77221:12 The Mosaic Law required that the Jews pay a half-shekel temple tax, which they pa...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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Jesus' institution of the Lord's Supper
26:26-30 (cf.Mark 14:22-25 ;Luke 22:17-20 ;1 Cor. 11:23-26 )26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;... -
Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
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This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
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In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
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12:20 The New Testament writers frequently referred to any Gentiles who came from the Greek-speaking world as Greeks (cf. 7:35; et al.). We do not know where the Gentiles in this incident came from. They could have lived in o...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
Expositions Of Holy Scripture (Maclaren)
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Matthew 1-8
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Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2. Saying, Where is He that is born King of the Jews? for we have seen His star in the east...
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And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will...