Expository Notes on the Bible (Constable)

• 2. Specific instances of deliverance 107:4-32
  The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
• The coming King 24:21-23
  Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• B. The King's birth 1:18-25
  The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
• 2. The prophecies about Egypt 2:13-18
  Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 4. A summary of Jesus' ministry 4:23-25 (cf. Mark 1:35-39; Luke 4:42-44)
  This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
• III. The manifestation of the King 8:1--11:1
  "Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
• A. Demonstrations of the King's power 8:1-9:34
  Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
• The healing of Peter's mother-in-law 8:14-15 (cf. Mark 1:29-31; Luke 4:38-39)
  Peter and his family were evidently living in Capernaum when Jesus performed this miracle (4:13). People considered fever a disease in Jesus' day rather than a symptom of a disease (cf. John 4:52; Acts 28:8). Jesus healed Pet...
• 3. Jesus' supernatural power 8:23-9:8
  Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
• Jesus' stilling of a storm 8:23-27 (cf. Mark 4:36-41; Luke 8:22-25)
  Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
• Jesus' deliverance of a demoniac in Gadara 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)
  The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
• Jesus' healing and forgiveness of a paralytic 9:1-8 (cf. Mark 2:1-12; Luke 5:17-26)
  The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
• 4. Jesus' authority over His critics 9:9-17
  Matthew returned to the subject of Jesus' authority over people (cf. 8:18-22). In 8:18-22 Jesus directed those who came to Him voluntarily as disciples. Here He explained the basis for His conduct to those who criticized Him....
• 5. Jesus' ability to restore 9:18-34
  The two groups of miracles that Matthew presented so far demonstrated Jesus' ability to heal (8:1-17) and to perform miracles with supernatural power (8:23-9:8). This last cluster demonstrates His ability to restore. These mi...
• The casting out of a spirit that caused dumbness 9:32-34
  9:32-33 The Greek word translated "dumb"(NASB, kophos) refers to deaf people, mutes, and people who were both deaf and dumb. This man's condition was the result of demonic influence, though that was not the cause in all such ...
• B. Declarations of the King's presence 9:35-11:1
  The heart of this section contains Jesus' charge to His disciples to proclaim the nearness of the kingdom (ch. 10). Matthew prefaced this charge with a demonstration of the King's power, as he prefaced the Sermon on the Mount...
• 4. Jesus' continuation of His work 11:1 (cf. Mark 6:12-13; Luke 9:6)
  Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
• 4. Conflict over Jesus' kin 12:46-50 (cf. Mark 3:31-35; Luke 8:19-21)
  A very subtle form of opposition arose from Jesus' physical family members. It provided an opportunity for Jesus to explain true relationship to Messiah.12:46-47 Jesus' brothers were evidently his physical brothers, the sons ...
• The parable of the pearl 13:45-46
  The same basic point recurs in this parable. The difference between this parable and the last is that here the person who finds the treasure is looking for it whereas in the previous parable the discovery was accidental. In J...
• Jesus' walking on the water 14:22-33 (cf. Mark 6:45-52; John 6:14-21)
  Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
• The charge and Jesus' response 15:1-9
  15:1 These Pharisees and scribes came from Jerusalem to question Jesus. They appear to have had more official authority than the local religious leaders who opposed Jesus earlier. Jesus' great popularity makes such a delegati...
• 5. The withdrawal to Tyre and Sidon 15:21-28 (cf. Mark 7:24-30)
  As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• Appreciating Jesus' sonship 17:24-27
  17:24 The two drachma tax was a Jewish tax that every male Jew between 20 and 50 years of age had to pay toward the maintenance of the temple and its services (Exod. 30:13). There was no two drachma coin in circulation at thi...
• The encounter with the rich young ruler 19:16-22 (cf. Mark 10:17-22; Luke 18:18-23)
  19:16-17 A rich young man asked Jesus what he needed to do to obtain eternal life.730The text presents him as a rather typical obsessive compulsive personality who probably never knew when to stop working.The term "eternal li...
• 1. Jesus' preparation for the presentation 21:1-7 (cf. Mark 11:1-7; Luke 19:29-35; John 12:12-16)
  21:1-2 Jesus and his disciples travelled the 17 miles from Jericho to Bethany along the Roman road. They climbed about 3,000 feet in elevation between those towns. Bethphage ("house of figs") lay slightly farther west than Be...
• 1. The sign of Jesus' rejection of Israel 21:18-22 (cf. Mark 11:12-14, 19-25; Luke 21:37-38)
  The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• The deliverance of a demoniac in Gadara 5:1-20 (cf. Matt. 8:28-34; Luke 8:26-39)
  Even though Mark had already reported that Jesus had exorcized many demons, this case was extraordinary.5:1 Mark and Luke called this area the country of the Gerasenes, but Matthew called it the country of the Gadarenes. Gerg...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• 2. The deliverance of a demoniac in Gadara 8:26-39 (cf. Matt. 8:28-34; Mark 5:1-20)
  The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
• 1. Jesus' first sign: changing water to wine 2:1-11
  The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
• 3. Wives' respect for their husbands 3:1-6
  Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 1-8
  Matthew 1-8
• The New Sinai
  And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...
• The Touch That Cleanses
  When He was come down from the mountain, great multitudes followed Him. 2. And, behold, there came a leper and worshipped Him, saying, Lord, if Thou wilt, Thou canst make me clean. 3. And Jesus put forth His hand, and touched...
• Christ Stimulating Sluggish Discipleship
  "And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. 22. But Jesus said unto him, Follow Me; and let the dead bury their dead.'--Matt. 8:21-22.THE very first words of these verses, And ...
• The Peace-Bringer In The Natural World
  And when He was entered into a ship, His disciples followed Him. 24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but He was asleep. 25. And His disciples came to Him...
• The Peace-Bringer In The Spiritual World
  And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29. And, behold, they cried...
• The Widened Mission, Its Perils And Defences
  Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
• The Pharisees' Sabbath And Christ's
  At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...